Английская Википедия:Aptamimamsa
Шаблон:Short description Шаблон:Use dmy dates Шаблон:Use Indian English Шаблон:Italic title Шаблон:Infobox religious text Шаблон:Jainism Aptamimamsa (also Devāgamastotra) is a Jain text composed by Acharya Samantabhadra, a Jain acharya said to have lived about the latter part of the second century A.D.Шаблон:SfnШаблон:SfnШаблон:Sfn Āptamīmāṁsā is a treatise of 114 verses which discusses the Jaina view of Reality, starting with the concept of omniscience (Kevala Jnana) and the attributes of the Omniscient.
Content
The English translation of the first verse is:Шаблон:Quote
In Verse 91 acharya asserts that both fate and human-effort are jointly responsible for desirable and undesirable effects.Шаблон:Sfn
In Verse 98 acharya propounds that bondage (bandha) is caused due to ignorance 'accompanied' by delusion (moha), and bondage is not caused due to ignorance 'not accompanied' by delusion (moha).Шаблон:Sfn
Jaina Logic
Two important concepts, particular to the Jaina logic, are that of syādvāda and anekāntavāda. These have been discussed comprehensively in Aptamimamsa.
Syādvāda
Syādvāda is the doctrine of conditional predications. Highlighting the indispensability of syādvāda, Āchārya Samantabhadra asserts:Шаблон:Quote According to the Jains, Syādvāda and kevalajñāna (omniscience) are the foundational facts of knowledge. In this regard, Āchārya Samantabhadra writes:Шаблон:Quote
Anekāntavāda
Шаблон:Main Anekāntavāda means non-absolutism. In Jainism, a thing is supposed to have infinite-fold characteristics or properties. Therefore, the basic thesis in Jainism is the non-one-sided (anekānta) nature of reality. According to Āchārya Samantabhadra: Шаблон:Quote
References
Sources
Шаблон:Jain Agamas Шаблон:Jainism topics Шаблон:Authority control