Английская Википедия:Catholic Worker Movement

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Шаблон:Use mdy dates Шаблон:Short description Шаблон:Infobox organization The Catholic Worker Movement is a collection of autonomous communities founded by Dorothy Day and Peter Maurin in the United States in 1933. Its aim is to "live in accordance with the justice and charity of Jesus Christ". One of its guiding principles is hospitality towards those on the margin of society, based on the principles of communitarianism and personalism. To this end, the movement claims over 240 local Catholic Worker communities providing social services. Each house has a different mission, going about the work of social justice in its own way, suited to its local region.

Catholic Worker houses are not official organs of the Catholic Church, and their activities, inspired by Day's example, may be more or less overtly religious in tone and inspiration depending on the particular institution. The movement campaigns for nonviolence and is active in opposing both war and the unequal global distribution of wealth. Day also founded the Catholic Worker newspaper, still published by the two Catholic Worker houses in New York City, and sold for a penny a copy.

History

Шаблон:Multiple image The Catholic Worker Movement started with the Catholic Worker newspaper, created by Dorothy Day to advance Catholic social teaching and be a neutral, Christian pacifist position in the war-torn 1930s. Day attempted to put her words from the Catholic Worker into action through "houses of hospitality"Шаблон:Sfn and then through a series of farms for people to live together on communes. The idea of voluntary poverty was advocated for those who volunteered to work at the houses of hospitality.Шаблон:Sfn Many people would come to the Catholic Workers for assistance, then becoming Workers themselves.Шаблон:Sfn Initially, these houses of hospitality had little organization and no requirements for membership.Шаблон:Sfn As time passed some basic rules and policies were established.Шаблон:Sfn Day appointed the directors of each of the houses,Шаблон:Fact but tried to maintain autonomy in the running of the houses. Because of this policy, the houses varied in both size and character: in the 1930s, the St. Louis Workers served 3,400 people a day while the Detroit Workers served around 600 a day.Шаблон:Sfn

The Catholic Worker newspaper spread the idea to other cities in the United States, as well as to Canada and the United Kingdom, through the reports printed by those who had experienced working in the houses of hospitality.Шаблон:Sfn More than 30 independent but affiliated communities had been founded by 1941. Between 1965 and 1980 an additional 76 communities were founded with 35 of these still in existence today, such as the "Hippie Kitchen" founded in the back of a van by two Catholic Workers on Skid Row, Los Angeles in the 1970s. Well over 200 communities exist today, including several in Australia, the United Kingdom, Canada, Germany, the Netherlands, Mexico, New Zealand, and Sweden.

Day, who died in 1980, is under consideration for sainthood by the Catholic Church.

Beliefs

Шаблон:Anarchism sidebar "Our rule is the works of mercy," said Dorothy Day. "It is the way of sacrifice, worship, a sense of reverence."

According to co-founder Peter Maurin, the following are the beliefs of the Catholic Worker:

1. gentle personalism of traditional Catholicism.
2. personal obligation of looking after the needs of our brother.
3. daily practice of the Works of Mercy.
4. houses of hospitality for the immediate relief of those who are in need.
5. establishment of Farming Communes where each one works according to his ability and receives according to his need.
6. creating a new society within the shell of the oldШаблон:Efn with the philosophy of the new.

The radical philosophy of the group can be described as Christian anarchism. Anne Klejment, a history lecturer at the University of St. Thomas, wrote of the movement:

Family involvement

Families have had a variety of roles in the Catholic Worker Movement.Шаблон:Sfn Because those donating funds to the houses of hospitality were primarily interested in helping the poor, the higher cost of maintaining a volunteer family (as opposed to maintaining an individual volunteer) conflicted with the wishes of those donating.Шаблон:Sfn Author Daniel McKanan has suggested that, for a variety of reasons, Dorothy Day's perspective on family involvement in the movement was controversial.Шаблон:Sfn Despite these elements of conflict, families have participated in the Catholic Worker Movement through multiple avenues: some assist the houses of hospitality while others open up a "Christ room" in their homes for people in need.Шаблон:Sfn There are many other opportunities for family involvement in the Catholic Worker as well, with some families running their own houses of hospitality.Шаблон:Sfn

See also

• Catholic Radical Alliance
• Catholic social teaching
• Catholic trade unions
• Christian anarchism
• Christian communism
• Christian left
• Christian socialism
• Christian trade unions
• Christian views on poverty and wealth
• Friendship House
• Georgism
• Industrial Workers of the World
• Liberation theology
• List of anti-war organizations
• Political Catholicism
• Settlement movement
• Saint Patrick's Day Four
• Pitstop Ploughshares

Similar Christian movements

• Anabaptism, in particular the emerging peace church movement
• Beguines and Beghards, medieval religious communities composed entirely of laity
• Christian democracy, particularly distributism
• Focolare, Catholic/Ecumenical movement promoting the ideals of unity and universal brotherhood. 
• Madonna House Apostolate
• "New Monasticism" related communities
• Peace Churches
• Servants to Asia's Urban Poor
• Labour Church

Sources

• Шаблон:Cite journal
• Шаблон:Cite journal
• Шаблон:Cite book

Further reading

• Dorothy Day (1997) Loaves and Fishes: The inspiring story of the Catholic Worker Movement. Maryknoll: Orbis Books, 1963.
• On the English CW, see: Olivier Rota, From a social question with religious echoes to a religious question with social echoes. The 'Jewish Question' and the English Catholic Worker (1939–1948) in Houston Catholic Worker, Vol. XXV n°3, May–June 2005, pp. 4–5.

External links

• Main website of the Catholic Worker Movement
• Шаблон:Curlie
• Dorothy Day-Catholic Worker Collection at Marquette University
• The Way of Love: Dorothy Day and the American Right – by Bill Kauffman, Whole Earth (Summer 2000)
• Following Jesus in love and anarchy – The Times, February 29, 2008
• Maurin, Day, the Catholic Worker, and Anarcho-Distributism by Nicholas Evans 2018