Английская Википедия:2 Chronicles 23

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Шаблон:Short description Шаблон:Bible chapter 2 Chronicles 23 is the twenty-third chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible.Шаблон:SfnШаблон:Sfn The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE.Шаблон:Sfn This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia (2 Chronicles 10 to 36).Шаблон:Sfn The focus of this chapter is the reigns of Athaliah and Joash, rulers of Judah.Шаблон:Sfn

Text

This chapter was originally written in the Hebrew language and is divided into 21 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).Шаблон:Sfn

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; <math> \mathfrak{G}</math>B; 4th century), and Codex Alexandrinus (A; <math> \mathfrak{G}</math>A; 5th century).Шаблон:SfnШаблон:Efn

Old Testament references

Шаблон:Anchor Joash anointed king of Judah (23:1–11)

The section describes the anointing of Joash as the king of Judah (verses 1–3 parallel to 2 Kings 11:4) involving not only the 'captains of the royal guard', but also the Levites, 'the heads of the families of Israel' and the 'entire community',Шаблон:SfnШаблон:Sfn Except for "Elishaphat, all other names can be found in the lists of priests and Levites in the books of Ezra, Nehemiah, and Chronicles.Шаблон:Sfn The temple personnel organization and working schedule (1 Chronicles 23–26) were indicated in verse 8 ('for the priest Jehoiada did not dismiss the divisions').Шаблон:Sfn

Verse 11

And they brought out the king’s son, put the crown on him, gave him the Testimony, and made him king. Then Jehoiada and his sons anointed him, and said, “Long live the king!”[2]
  • Cross references: 2 Kings 11:12
  • "Testimony": from Hebrew word Шаблон:Lang, ʿedut, normally means "witness"[3] or "law" (cf. Exodus 25:16, 21; 31:18),[4] but could also refer to 'some tangible symbol of kingship', such as 'an amulet or neck chain',[5] or perhaps 'a document', such as 'a copy of the royal protocol or of the stipulations of the Davidic covenant'.[6]
  • "Long live the king": from Hebrew Шаблон:Lang, Шаблон:Strong-number ha-Шаблон:Strong-number, literally "Let the king live!" (1 Samuel 10:24; 2 Samuel 16:16; 1 Kings 1:25, 31, 34, 39).[7]

Шаблон:Anchor Death of Athaliah (23:12–15)

The section about the slaughter of Athaliah (verses 12–15) parallels closely to 2 Kings 11:13–16.[8] Athaliah heard the 'noise of the people' which is an 'unusual commotion', accompanied by the 'blast of the trumpets and the vehement acclamations of the people' across the Tyropœon and this attracted her attention, or 'excited her fears'.[9] She was caught by the guards and taken "by the way by the which horses came into the king's house: and there was she slain" (2 Kings 11:16). Josephus explains that "the way" refers to the road to bring the horses into the king's (horses') house (not into [the king's house] of residence) or "hippodrome" (the gate of the king's mules) that was built on the southeast of the temple, near the horse gate in the valley of Kidron[10] Athaliah's reign was the 'gravest threat' to the continuation of Davidic dynasty.Шаблон:Sfn

Verse 13

And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.[11]
  • Cross references: 2 Kings 11:14
  • "Stood at his pillar at the entering in": could be rendered as 'at his place at the entrance' (cf. 2 Kings 11:14 reads "stood by a pillar, as the manner was" (KJV) or "according to the custom" (NRSV)), emphasizing that 'even the king could not enter the temple'.Шаблон:Sfn The pillar could be Jachin or Boaz (2 Chronicles 3:15–17).Шаблон:Sfn

Шаблон:Anchor Jehoiada restored the worship of the LORD (23:16–21)

The high priest Jehoiada organized the offices (priests and Levites) and their duties (sacrifices and music) to undo the damage inflicted by Athaliah and prior rulers (cf. 2 Kings 11:17–20) and bring back to the law of Moses and David's orders (as Moses made no law concerning music for worship).Шаблон:SfnШаблон:Sfn Jerusalem became 'quiet' is a 'sign of divine blessing (1 Chronicles 4:40; 22:9; 2 Chronicles 14:1, 6; 20:30).Шаблон:Sfn

See also

Шаблон:Columns-list

Notes

Шаблон:Notelist

References

Шаблон:Reflist

Sources

External links

Шаблон:Second Book of Chronicles

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  1. ↑ 1,0 1,1 1,2 2 Chronicles 23 Berean Study Bible. Biblehub
  2. ↑ Шаблон:Bibleref2 NKJV
  3. ↑ Note [a] on 2 Chronicles 23:11 in NET Bible
  4. ↑ Note on 2 Chronicles 23:11 in NKJV
  5. ↑ Cogan M.; Tadmor H., II Kings [AB], 128. apud note [a] on 2 Chronicles 23:11 in NET Bible
  6. ↑ HALOT 790-91 s.v. apud note [a] on 2 Chronicles 23:11 in NET Bible
  7. ↑ Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "2 Chronicles 23". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
  8. ↑ Keil, Carl Friedrich; Delitzsch, Franz. Commentary on the Old Testament (1857-1878). 2 Chronicles 23. Accessed 24 Juni 2018.
  9. ↑ Jamieson, Robert; Fausset, Andrew Robert; Brown, David. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. "2 Chronicles 23". 1871.
  10. ↑ Barclay, City of the Great King, apud Jamieson, Fausset, and Brown's Commentary On the Whole Bible "2 Chronicles 23"
  11. ↑ Шаблон:Bibleverse KJV
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