Английская Википедия:3HO
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3HO (Healthy, Happy, Holy Organization), also known as Sikh Dharma of the Western Hemisphere or Sikh Dharma International, is a controversial American organization founded in 1969 by Harbhajan Singh Khalsa, also called "Yogi Bhajan".[1][2][3][4][5][6][7][8][9][10][11]Шаблон:Citation overkill Its adherents are popularly referred to as the Sikh Dharma Brotherhood.[10] While referred to as the 3HO movement, "3HO" is strictly speaking the name only of the movement's educational branch.[8][11] Scholars have defined 3HO as a new religious movement.[12][13]
Practices
The 3HO movement is known for including some practices found in certain traditions such as meditation, vegetarianism and yoga, particularly Kundalini yoga.[10][11][8] 3HO also believes openness to yoga and spiritual ideas as a source of strength.[14][15] Both men and women wear turbans and often wear white clothes.[10]
3HO requires its members to follow a strict lacto-vegetarian diet.[16][17] The use of alcohol, recreational drugs and tobacco is forbidden.[16]
Criticism
Despite 3HO claiming to practice Sikh teachings and values, the organisation is largely condemned by the wider Sikh community. With some going as far to refer it as a cult.[6][5][4][2][3][18]
Condemnation by SGPC and Akal Takht
In 1977, Gurucharan Singh Tohra, former President of the Shiromani Gurdwara Parbandhak Committee (SGPC), stated that Harbhajan Singh was not the leader of Sikhism in the Western World as he claimed, and denied Singh's claim that the SGPC had given him the title of Siri Singh Sahib.[4]
Sikh High Priest, Jaswant Singh stated that he and his council professed to be "shocked" at Bhajan's "fantastic theories." Yoga, Tantrism and the "sexual practices" taught by Bhajan, the council declared, are "forbidden and immoral."[19]
Sexual Abuse Allegations
After the release of a memoir in early 2020, several victims filed a civil lawsuit in Los Angeles against 3HO. They claimed that Bhajan not only abused them but that members of 3HO were also aware of the abuse. As a result, An Olive Branch, a consultancy specializing in addressing misconduct in spiritual communities, conducted an investigation. Their conclusive report confirmed the likelihood of the allegations being true.[20][21][22]
In 2019, Yogi Bhajan's former secretary Pamela Saharah Dyson published the book Premka: White Bird in a Golden Cage: My Life with Yogi Bhajan, reporting that she and other women had sexual relationships with Harbhajan Singh.[23] In March 2020, anti-cult activist Be Scofield published an article in her magazine The Guru reporting sexual abuse and rape of female followers and assistants including Dyson by Harbhajan Singh, based on "over a dozen original interviews".[24]
Scholars' views on 3HO and Yogi Bhajan
Scholars including Verne A. Dusenbery and Pashaura Singh have concurred that Harbhajan Singh's introduction of Sikh teachings into the West helped identify Sikhism as a world religion while at the same time creating a compelling counter-narrative to that which identified Sikhs solely as a race with a shared history in India.[25]
Sikh historian, Trilochan Singh offered a contrasting perspective in his critical work entitled "Sikhism and Tantric Yoga." "I am extremely worried about the manner in which Yogi Bhajan teaches Sikhism to American young men and women whose sincerity, nobility of purpose, and rare passion for oriental wisdom and genuine mystical experiences is unquestionably unique. I do not care what fantastic interpretations of Kundalini Yoga he gives, the like of which I have never read in any Tantra text, nor known from any living Tantric scholar. I am not prepared to take seriously his newly invented Guru Yoga in which his pious and uncritical followers must concentrate on a particular picture of Yogi Bhajan, which practice is called mental beaming."[26]
Philip Deslippe, a historian of American religion, wrote a 2012 article "From Maharaj to Mahan Tantric: The Construction of Yogi Bhajan's Kundalini Yoga", using 3HO source archive material and news articles to reveal how Harbhajan Singh recreated his own story after his first trip back to India:[27] Шаблон:Blockquote
Governance and control
Yogi Bhajan formed Sikh Dharma International as a California nonprofit religious corporation "organized to advance the religion of Sikh Dharma and as an association of religious organizations teaching principles of Sikh Dharma, including by ordination of ministers of divinity and operation of places of worship." During Yogi Bhajan's lifetime, Sikh Dharma International, along with related legal entities Siri Singh Sahib Corporation and Unto Infinity LLC, were held and controlled by Siri Singh Sahib of Sikh Dharma, a California "corporation sole" of which Yogi Bhajan was the only shareholder.[28] Following the Yogi's death in 2004, a dispute ensued over the governance of those entities and assets. Yogi Bhajan's wife, Bibiji Inderjit Kaur Puri, alleged that she had been appointed to the board of Unto Infinity, and that she and their three children were appointed to the Siri Singh Sahib of Sikh Dharma board of directors (and thus in a position to exert significant control over all of the Sikh Dharma legal entities); but that following Yogi Bhajan's death the other board members of those entities improperly prevented them from taking part in governance. In January 2017, the 9th Circuit Court of Appeals determined that the lawsuit was not on its face an ecclesiastical dispute.[28][29][30] However, in April 2018, Chief Judge Michael Mosman of the U.S. District Court for the District of Oregon dismissed the case.[31] Judge Mosman concluded that there was significant evidence that the 3HO corporate entities were religious in character and thus that the dispute could not be adjudicated in civil court.[31]
Business ventures
According to anthropology professor and Sikh diaspora researcher Nicola Mooney, 3HO Sikhs have combined "ethic and capitalism" to their spiritual pursuits, with Sikh Dharma International and its associated corporate entities and directors creating and controlling the Yogi Tea and Akal Security brands with a worldwide presence.[32]
Golden Temple of Oregon, a natural foods company that built the Peace Cereal and Yogi Tea brands, was owned by a corporate entity controlled by Yogi Bhajan, and was estimated to be worth around $100,000,000 at the time of his death. The company was transferred to Kartar Singh Khalsa for $100, sparking lawsuits over improper disposition of the assets.[33][34] Golden Temple's cereal division was sold to Hearthside Food Solutions in May 2010 for $71 million; the executives were later ordered to return more than half of the sale price to a court-appointed receiver. Hearthside was later acquired by Post. Golden Temple was renamed East West Tea Company after that sale.[35]
Another SDI-related company, Akal Security, initially hired 3HO members to guard shops and restaurants. It grew into a $500 million-a-year company with federal contracts to protect numerous government buildings in Washington, DC and elsewhere, including courthouses, airports, and embassies. The founders donated the company to the church in 1980.[29]
Following the death of Yogi Bhajan, control over Golden Temple and Akal Security was contested in a series of lawsuits in Oregon.[36]
References
Further reading
- Elsberg, Constance. Graceful Women: Gender and Identity in an American Sikh Community. University of Tennessee Press, 2006.
External links
- 3HO Foundation - 3HO
- 3HO in the Light of Experience, Juan F Lafontaine, Finland (2016)
- Sikh Dharma International
- ↑ Шаблон:Cite web
- ↑ 2,0 2,1 Шаблон:Cite news
- ↑ 3,0 3,1 Шаблон:Cite news
- ↑ 4,0 4,1 4,2 Шаблон:Cite magazine
- ↑ 5,0 5,1 Шаблон:Cite news
- ↑ 6,0 6,1 Шаблон:Cite news
- ↑ Шаблон:Cite book
- ↑ 8,0 8,1 8,2 Sects in Sikhism, Encyclopedia Britannica
- ↑ Шаблон:Cite book
- ↑ 10,0 10,1 10,2 10,3 Шаблон:Cite book
- ↑ 11,0 11,1 11,2 Шаблон:Cite book
- ↑ Lewis, James R. (2011). Violence and New Religious Movements. Oxford University Press. pp. 3-5. Шаблон:ISBN
- ↑ Chryssides, George D. (2012). Historical Dictionary of New Religious Movements. Scarecrow Press. p. 161. Шаблон:ISBN
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite journal
- ↑ 16,0 16,1 York, Michael. (2009). The A to Z of New Age Movements. Scarecrow Press. p. 169. Шаблон:ISBN
- ↑ Fenech, Louis E; Singh, Pashaura. (2014). The Oxford Handbook of Sikh Studies. Oxford University Press. p. 365. Шаблон:ISBN
- ↑ Шаблон:Cite news
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite news
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite web
- ↑ Verne A. Dusenbery (1999). "'Nation' or 'World Religion'?: Master Narratives of Sikh Identity" in Sikh Identity: Continuity and Change. Pashaura Singh and N. Gerald Barrier, editors. New Delhi: Manohar Publishers. pp. 127-139; Pashaura Singh (2013). "Re-imagining Sikhi ('Sikhness') in the Twenty-first Century: Toward a Paradigm Shift in Sikh Studies" in Re-imagining South Asian Religions. Pashaura Singh and Michael Hawley, editors. Leiden, Netherlands: Brill NV. p. 43; Opinderjit Kaur Takhar (2005). Sikh Identity: An Exploration of Groups Among Sikhs. Aldershot, England: Ashgate Publishing. pp. 172-77.
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite journal
- ↑ 28,0 28,1 Шаблон:Cite court
- ↑ 29,0 29,1 Шаблон:Cite news
- ↑ Шаблон:Cite news
- ↑ 31,0 31,1 Шаблон:Cite news
- ↑ Шаблон:Cite journal
- ↑ Шаблон:Cite news
- ↑ Шаблон:Cite news
- ↑ Шаблон:Cite news
- ↑ Шаблон:Cite news
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