Английская Википедия:Al-Uzza

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Шаблон:Short description Шаблон:For multi Шаблон:Infobox deity Шаблон:Fertile Crescent myth (Arabian) Al-ʻUzzā (Шаблон:Lang-ar Шаблон:Transliteration Шаблон:IPA-ar or Old Arabic, Шаблон:IPA-ar) was one of the three chief goddesses of Arabian religion in pre-Islamic times and she was worshipped by the pre-Islamic Arabs along with al-Lāt and Manāt. A stone cube at Nakhla (near Mecca) was held sacred as part of her cult. She is mentioned in Qur'an 53:19 as being one of the goddesses who people worshipped.

Файл:Relief of the Arabian goddess Al-Lat, Manat and al-Uzza from Hatra. Iraq Museum.jpg
Relief from Hatra of the Arabian goddess Al-Lat, likely flanked by goddesses Manat, and al-Uzza. Iraq Museum
Файл:Atargatis Petra RGZM 3368.jpg
"Eye" imagery in many forms is associated with the goddess

Al-ʻUzzā, like Hubal, was called upon for protection by the pre-Islamic Quraysh. "In 624 at the 'battle called Uhud', the war cry of the Qurayshites was, "O people of Uzzā, people of Hubal!".[1] Al-‘Uzzá also later appears in Ibn Ishaq's account of the alleged Satanic Verses.[2]

The temple dedicated to al-ʻUzzā and the statue was destroyed by Khalid ibn al Walid in Nakhla in 630 AD.[3][4]

Cult of al-‘Uzzá

According to the Book of Idols (Kitāb al-Aṣnām) by Hishām ibn al-Kalbī[5] Шаблон:Blockquote

The Quraysh used to circumambulate the Ka‘bah and say,
By al-Lāt and al-ʻUzzā,
And al-Manāt, the third idol besides.
Verily they are al-gharānīq
Whose intercession is to be sought.

This last phrase is said to be the source of the so-called Satanic Verses; the Arabic term is translated as "most exalted females" by Faris in the Book of Idols, but he annotates this much-argued term in a footnote as "lit. Numidian cranes."

Each of the three goddesses had a separate shrine near Mecca. The most prominent Arabian shrine of al-ʻUzzā was at a place called Nakhlah near Qudayd, east of Mecca toward aṭ-Ṭā’if; three trees were sacred to her there (according to a narration through al-'Anazi Abū-‘Alī in the Kitāb al-Aṣnām.)Шаблон:Blockquote ‘Abdu l-‘Uzzá ["Slave of the Mightiest One"] was a favourite proper name before the advent of Islam.[6] The name al-‘Uzzá appears as an emblem of beauty in late pagan Arabic poetry quoted by Ibn al-Kalbī, and oaths were sworn by her.

Susan Krone suggests that the identities of al-‘Uzzá and al-Lāt were fused in central Arabia uniquely.[7]

On the authority of ‘Abdu l-Lāh ibn ‘Abbās, at-Tabari derived al-ʻUzzā from al-‘Azīz "the Mighty", one of the 99 "beautiful names of Allah" in his commentary on Qur'an 7:180.Шаблон:Citation needed

Destruction of temple

Шаблон:Main Шаблон:See also Shortly after the Conquest of Mecca, Muhammad began efforts to eliminate the last cult images reminiscent of pre-Islamic practices.

He sent Khalid ibn Al-Walid during Ramadan 630 AD (8 AH) to a place called Nakhlah, where the goddess al-ʻUzzā was worshipped by the tribes of Quraish and Kinanah. The shrine's custodians were from Bani Shaiba. Al-ʻUzzā was considered the most important goddess in the region.

Arab Muslim historian Ibn al-Kalbī (Шаблон:Circa CE) tells how Muhammad ordered Khālid ibn al-Walīd to kill the pre-Islamic Arabian goddess al-ʿUzzā, who was supposed to inhabit one of three trees:

Khalid destroyed the first one, returned to Muhammad to report. Muhammad replied, asking whether something eventful happened, which Khalid denied. The same thing happened after cutting down the second tree. When Khalid was about to destroy the last tree, a woman with wild hair appeared, who is called "al Uzza" by al-Sulami the custodian of al-Uzza, and ordered [ ] to kill Khalid. Khalid struck the woman down with his sword, and chopped her head off at which she fell down in a pile of ashes. Khalid went on to kill Sulami and cut the last tree. When he returned to Muhammad, Muhammad is supposed to have said that the woman was al-Uzza, and she shall never be worshiped again.[8]

Influence in other religions

Uzza the garden

According to Easton's Bible Dictionary, Uzza was a garden in which Manasseh and Amon were buried (2 Kings 21:18, 26). It was probably near the king's palace in Jerusalem, or may have formed part of the palace grounds. Manasseh may have acquired it from someone of this name. Another view is that these kings were culpable of idolatry and drew the attention of Ezekiel.[9]

See also

References

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Bibliography

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External links

Шаблон:Commons category

Шаблон:Characters and names in the Quran

Шаблон:Authority control

  1. Tawil (1993).
  2. Ibn Ishaq Sirat Rasul Allah, pp. 165–167.
  3. Шаблон:Cite book
  4. "He sent Khalid bin Al-Waleed in Ramadan 8 A.H", Witness-Pioneer.com Шаблон:Webarchive
  5. Ibn al-Kalbi, trans. Faris (1952), pp. 16–23.
  6. Hitti (1937), pp. 96–101.
  7. Шаблон:Cite book
  8. Шаблон:Cite book
  9. Provan, Iain W. (1988). Hezekiah and the Books of Kings: A Contribution to the Debate about the Composition of the Deuteronomistic History. (Volume 172 of Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft) Berlin/Boston: Walter de Gruyter GmbH & Co KG. p. 136n13. Шаблон:ISBN. Retrieved 6 June 2016. Google Books