Английская Википедия:Architecture of Samoa

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Шаблон:Short description

Файл:Urville-Apia-public.jpg
Interior Шаблон:Lang, Apia,D'Urville, 1842
Файл:Interior Samoan fale tele with central pillars and curved rafters.jpg
Interior Шаблон:Lang with central pillars and curved rafters

The architecture of Samoa is characterised by openness, with the design mirroring the culture and life of the Samoan people who inhabit the Samoa Islands.[1] Architectural concepts are incorporated into Samoan proverbs, oratory and metaphors, as well as linking to other art forms in Samoa, such as boat building and tattooing. The spaces outside and inside of traditional Samoan architecture are part of cultural form, ceremony and ritual.

Шаблон:Lang is the Samoan word for all types of houses, from small to large.

In general, traditional Samoan architecture is characterized by an oval or circular shape, with wooden posts holding up a domed roof. There are no walls. The base of the architecture is a skeleton frame.

Before European arrival and the availability of Western materials, a Samoan Шаблон:Lang did not use any metal in its construction.

Lashing Шаблон:Lang

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Similar Fijian lashing (magimagi)
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Шаблон:Lang woven pattern

The Шаблон:Lang is lashed and tied together with a plaited sennit rope called Шаблон:Lang, handmade from dried coconut fibre. The Шаблон:Lang is woven tight in complex patterns around the wooden frame, and binds the entire construction together. Шаблон:Lang is made from the husk of certain varieties of coconuts with long fibres, particularly the Шаблон:Lang (Шаблон:Lang palm). The husks are soaked in fresh water to soften the interfibrous portion. The husks from mature nuts must be soaked from four to five weeks, or perhaps even longer, and very mature fibre is best soaked in salt water, but the green husk from a special variety of coconut is ready in four or five days. Soaking is considered to improve the quality of the fibre. Old men or women then beat the husk with a mallet on a wooden anvil to separate the fibres, which, after a further washing to remove interfibrous material, are tied together in bundles and dried in the sun. When this stage is completed, the fibres are manufactured into sennit by plaiting, a task usually done by elderly men or matai, and performed at their leisure. This usually involves them seated on the ground rolling the dried fibre strands against their bare thigh by hand, until heavier strands are formed. These long, thin strands are then woven together into a three-ply plait, often in long lengths, which is the finished sennit. The sennit is then coiled in bundles or wound tightly in very neat cylindrical rolls.[2]

Making enough lengths of Шаблон:Lang for an entire house can take months of work. The construction of an ordinary traditional Шаблон:Lang is estimated to use Шаблон:Convert of Шаблон:Lang. The lashing construction of the Samoan Шаблон:Lang is one of the great architectural achievements of Polynesia.[3] A similar lashing technique was also used in traditional boat building, where planks of wood were 'sewn' together in parts. Шаблон:Lang has many other uses in Samoan material culture, including ceremonial items, such as the Шаблон:Lang fly whisk, a symbol of orator status. This lashing technique was also used in other parts of Polynesia, such as the magimagi of Fiji.

Cultural space

Файл:Samoan fale, Lelepa village, Savaii, Samoa 2009.JPG
Situated by the beach and raised a meter off the ground, this Шаблон:Lang in Lelepa village on Savai'i Island has an iron roof replacing traditional thatching for the roof, although Шаблон:Lang (suspended in photo), traditional 'wall blinds' around the poles of the Шаблон:Lang are still used.

The form of a Шаблон:Lang, especially the large meeting houses, creates both physical and invisible spatial areas, which are clearly understood in Samoan custom, and dictate areas of social interaction. The use and function of the Шаблон:Lang is closely linked to the Samoan system of social organisation, especially the Fa'amatai chiefly system.

Those gathered at a formal gathering or Шаблон:Lang are always seated cross-legged on mats on the floor, around the Шаблон:Lang, facing each other with an open space in the middle. The interior directions of a Шаблон:Lang, east, west, north and south, as well as the positions of the posts, affect the seating positions of chiefs according to rank, the place where orators (host or visiting party) must stand to speak or the side of the house where guests and visitors enter and are seated. The space also defines the position where the Шаблон:Lang makers (Шаблон:Lang) in the ʻava ceremony are seated and the open area for the presentation and exchanging of cultural items such as the ʻie toga fine mats.

The front of a Samoan house is that part that faces the main thoroughfare or road through the village. The floor is quartered, and each section is named: Шаблон:Lang is the front side section, Шаблон:Lang the back section, and Шаблон:Lang, the two end or side sections.[4] The middle posts, termed Шаблон:Lang are reserved for the leading chiefs and the side posts on the front section, termed Шаблон:Lang are occupied by the orators. The posts at the back of the house, Шаблон:Lang, indicate the positions maintained by the Шаблон:Lang makers and others serving the gathering.[4]

The immediate area exterior of the Шаблон:Lang is usually kept clear, and is either a grassy lawn or sandy area if the village is by the sea. The open area in front of the large meeting houses, facing the main thoroughfare or road in a village, is called the Шаблон:Lang, and is an important outdoor area for larger gatherings and ceremonial interaction.

The word Шаблон:Lang is also constructed with other words to denote social groupings or rank, such as the Шаблон:Lang (house of nine) orator group in certain districts. The term is also used to describe certain buildings and their functions. The word for hospital is Шаблон:Lang, 'house of the ill'.

The simplest types of Шаблон:Lang are called Шаблон:Lang, which have become popular as eco-friendly and low-budget beach accommodations in local tourism. Every family complex in Samoa has a Шаблон:Lang, the meeting house or 'big house'.

The site on which the house is built is called Шаблон:Lang (place to stand).[4]

Diagrams of Шаблон:Lang Samoa

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Diagrams of Шаблон:Lang showing architectural parts of a traditional house in the Samoan language; from An Account of Samoan History up to 1918 by Samoan historian Teo Tuvale.[5]

Шаблон:Lang

The builders in Samoan architecture were also the architects, and they belonged to an exclusive ancient guild of master builders, Шаблон:Lang. The Samoan word Шаблон:Lang denotes the status of master craftsmen who have achieved the highest rank in skill and knowledge in a particular traditional art form. The words Шаблон:Lang mean house builder. There were Шаблон:Lang of navigation (Шаблон:Lang) and Samoan tattooing (Шаблон:Lang). Contracting the services of a Шаблон:Lang required negotiations and cultural custom.[6]

Types of Шаблон:Lang

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Шаблон:Lang in a village

The Шаблон:Lang (big house), the most important house, is usually round in shape, and serves as a meeting house for chief council meetings, family gatherings, funerals or chief title investitures. The Шаблон:Lang is always situated at the front of all other houses in an extended family complex. The houses behind it serve as living quarters, with an outdoor cooking area at the rear of the compound.[4] At the front is an open area, called a Шаблон:Lang. The Шаблон:Lang, (similar to the concept of marae in Māori and other Polynesian cultures), is usually a well-kept, grassy lawn or sandy area. The Шаблон:Lang is an important cultural space where interactions between visitors and hosts or outdoor formal gatherings take place.

The open characteristics of Samoan architecture are also mirrored in the overall pattern of house sites in a village, where all Шаблон:Lang are situated prominently at the fore of all other dwellings in the village, and sometimes form a semicircle, usually facing seawards.

In modern times, with the decline of traditional architecture and the availability of western building materials, the shape of the Шаблон:Lang has become rectangular, though the spatial areas in custom and ceremony remain the same.

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Шаблон:Lang (beach fale) with simple roof thatching on Manono Island, 2009

Traditionally, the Шаблон:Lang (long house), a longer Шаблон:Lang shaped like a stretched oval, served as the dwelling house or guest house.

The Шаблон:Lang (small house), traditionally long in shape, was an addition to the main house. It is not so well-constructed and is situated always at the back of the main dwelling.[4] In modern times, the term is also used for any type of small and simple Шаблон:Lang, which is not the main house of dwelling. Popular as a "grass hut" or beach fale in village tourism, many are raised about a meter off the ground on stilts, sometimes with an iron roof. In a village, families build a Шаблон:Lang beside the main house or by the sea for resting during the heat of the day or as an extra sleeping space at night if there are guests.

The Шаблон:Lang (cook house) is a flimsy structure, small in size, and not to be considered as a house. In modern times, the cook house, called the Шаблон:Lang, is at the rear of the family compound, where all the cooking is carried out in an earth oven, Шаблон:Lang, and pots over the fire. In most villages, the Шаблон:Lang is a simple open shed made with a few posts with an iron roof to protect the cooking area from the weather.

Construction

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Samoan Шаблон:Lang construction 1896

Construction of a Шаблон:Lang, especially the large and important Шаблон:Lang, often involves the whole extended family and help from their village community.

The Шаблон:Lang oversees the entire building project. Before construction, the family prepares the building site. Lava, coral, sand or stone materials are usually used for this purpose. The Шаблон:Lang, his assistants (Шаблон:Lang) and men from the family cut the timber from the forest.

The main supporting posts, erected first, vary in number, size and length depending on the shape and dimensions of the house. Usually they are between Шаблон:Convert in length and Шаблон:Convert in diameter, and are buried about Шаблон:Convert in the ground. The term for these posts is Шаблон:Lang (standing posts); they are erected in the middle of the house, forming central pillars.

Attached to the Шаблон:Lang are cross pieces of wood of a substantial size called Шаблон:Lang. The Шаблон:Lang extend from the Шаблон:Lang to the outside circumference of the Шаблон:Lang and their ends are fastened to further supporting pieces called Шаблон:Lang.

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Samoa tourism office in Apia incorporating traditional design of a Шаблон:Lang

The Шаблон:Lang, placed horizontally, are attached at their ends to wide strips of wood continuing from the Шаблон:Lang to the Шаблон:Lang. These wide strips are called Шаблон:Lang. The Шаблон:Lang is a tubular piece (or pieces) of wood about Шаблон:Convert in diameter running around the circumference of the house at the lower extremity of the roof, and is supported on the Шаблон:Lang. The Шаблон:Lang is one or more pieces of wood of substantial size resting on the top of the Шаблон:Lang. At a distance of about Шаблон:Convert between each are circular pieces of wood running around the house and extending from the Шаблон:Lang to the top of the building. They are similar to the Шаблон:Lang.

The Шаблон:Lang are spaced about Шаблон:Convert apart and are sunk about Шаблон:Convert in the ground. They average Шаблон:Convert in diameter, and extend about Шаблон:Convert above the floor of the Шаблон:Lang. The height of the Шаблон:Lang above the floor determines the height of the lower extremity of the roof from the ground.

On the framework are attached innumerable Шаблон:Lang, thin strips of timber (about Шаблон:Convert by Шаблон:Convert in length). They extend from the Шаблон:Lang to the Шаблон:Lang, and are spaced from Шаблон:Convert apart. Attached to these strips at right angles are further strips, Шаблон:Lang, the same size as Шаблон:Lang. As a result, the roof of the Шаблон:Lang is divided into an enormous number of small squares.[4]

Timber

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Шаблон:Lang under construction, 1914

Most of the timber is grown in forests on family land. The timber was cut in the forest and carried to the building site in the village. The heavy work involved the builder's assistants, members of the family and help from the village community.

The main posts were from the breadfruit tree (Шаблон:Lang), or Шаблон:Lang or Шаблон:Lang if this wood was not available. The long principal rafters had to be flexible, so coconut wood (Шаблон:Lang) was always selected. The breadfruit tree was also used for other parts of the main framework.[7]

In general, the timbers most frequently used in the construction of Samoan houses are:

Posts (Шаблон:Lang and Шаблон:Lang): Шаблон:Lang, Шаблон:Lang, Шаблон:Lang, Шаблон:Lang, Шаблон:Lang, Шаблон:Lang and Шаблон:Lang.

Шаблон:Lang: Шаблон:Lang, Шаблон:Lang, Шаблон:Lang, and Шаблон:Lang

Шаблон:Lang and Шаблон:Lang: Шаблон:Lang, Шаблон:Lang, Шаблон:Lang and Шаблон:Lang

The Шаблон:Lang and Шаблон:Lang use Шаблон:Lang and the Шаблон:Lang used both Шаблон:Lang and Шаблон:Lang.

Thatch

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Samoan Шаблон:Lang in the Manu'a island group, showing thatched roof and woven Шаблон:Lang blinds, circa 1890–1910

The completed, domed framework is covered with thatch (Шаблон:Lang leaves), which is made by the women. The best quality of thatch is made with the dry leaves of the sugarcane. If sugarcane leaf was not available, the palm leaves of the coconut tree were used in the same manner.[7] The long, dry leaves are twisted over a Шаблон:Convert length of Шаблон:Lang, which are then fastened by a thin strip of the frond of the coconut being threaded through the leaves close up to the Шаблон:Lang stem.

These sections of thatch are fastened to the outside of the framework of the Шаблон:Lang beginning at the bottom and working up to the apex. They are overlapped, so each section advances the thatching about Шаблон:Convert. This means there is a double layer of thatch covering the whole house. The sections are fastened to the Шаблон:Lang at each end by Шаблон:Lang.

Provided the best quality of thatch is used and it has been properly laid, it will last about seven years. On an ordinary dwelling house, about 3000 sections of thatch are laid.

Pola

Protection from sun, wind or rain, as well as from prying eyes, was achieved by suspending from the Шаблон:Lang running round the house several of a sort of drop-down Venetian blind, called Шаблон:Lang. The fronds of the coconut tree are plaited into a kind of mat about a foot wide and three feet long. A sufficient number of Шаблон:Lang to reach from the ground to the top of the Шаблон:Lang are fastened together with Шаблон:Lang and are tied up or let down as the occasion demands. Usually, one string of these mats covers the space between two Шаблон:Lang and so on round the house. They do not last for long, but being quickly made, are soon replaced. They afford ample protection from the elements, and it is possible to let them down in sections; seldom is the whole house is closed up.

Flooring

The natural foundations of a Шаблон:Lang site are coral, sand, and lava, with sometimes a few inches of soil in some localities. Drainage is therefore good. The top layers of the flooring are smooth pebbles and stones. When occupied, the house floors are usually covered or partially covered with native mats.

In modern times, concrete is used for flooring.

Mythology

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Round fale tele in Lepea village, with Mount Vaea beyond, the burial place of Robert Louis Stevenson

In Samoan mythology, an explanation of why Samoan houses are round is explained in a story about the god Tagaloa, also known as Tagaloalagi (Tagaloa of the Heavens).

Following is the story, as told by Samoan historian Te'o Tuvale in An Account of Samoan History up to 1918:

  • During the time of Tagaloalagi, the houses in Samoa varied in shape, and this led to many difficulties for those who wished to have a house built in a certain manner. Each carpenter was proficient in building a house of one particular shape only, and it was sometimes impossible to obtain the services of the carpenter desired. A meeting of all the carpenters in the country was held to try to decide on some uniform shape. The discussion waxed enthusiastic, and as there seemed no prospect of a decision being arrived at, it was decided to call in the services of Tagaloalagi. After considering the matter, he pointed to the dome of Heaven and to the horizon and he decreed that in future, all houses built would be of that shape, and this explains why all the ends of Samoan houses are as the shape of the heavens extending down to the horizon.[4]

An important tree in Samoan architecture is the coconut palm. In Samoan mythology, the first coconut tree is told in a legend called Sina and the Eel.

European architecture

See also

Шаблон:Portal

References

Notes

  1. [1] Recording the Cultural Heritages of Samoa and the Fiji Islands, U. Herbig, G. Zohrer, F. Samoliy. Retrieved 26 October 2009
  2. Шаблон:Cite book
  3. Space as social construct : the vernacular architecture of rural Samoa by Anne Elizabeth Guernsey Allen, Columbia University Abstract. Retrieved 3 October 2021.
  4. 4,0 4,1 4,2 4,3 4,4 4,5 4,6 An Account of Samoan History up to 1918 by Te'o Tuvale. NZ Electronic Text Centre. Retrieved 27 October 2009
  5. [An Account of Samoan History up to 1918 by Teo Tuvale, NZ Electronic Text Centre, NZ Licence CC-BY-SA 3.0.]
  6. [2] Samoan Material Culture by Te Rangi Hiroa (Sir Peter Buck), p.87. Retrieved 26 October 2009
  7. 7,0 7,1 [3] Samoan Material Culture by Te Rangi Hiroa (Sir Peter Buck), p.22. Retrieved 31 October 2009

Шаблон:Oceania topic Шаблон:Samoa topics