Английская Википедия:Battle of Broken Hill
Шаблон:Short description Шаблон:Use Australian English Шаблон:Use dmy dates Шаблон:Infobox civilian attack The Battle of Broken Hill, also known as Broken Hill massacre, was an incident that took place near the Australian town of Broken Hill, New South Wales, on 1 January 1915. Two Muslim former camel drivers from colonial India who supported the Ottoman Empire—Badsha Mahommed Gool and Mullah Abdullah—shot dead four people and wounded seven others before being killed by the police and local vigilantes. Although the attacks were politically and religiously motivated, the men were not members of any sanctioned armed force. Three days after the attack, the pair's suicide notes were discovered by a miner. Mullah Abdullah's note suggested he was motivated primarily by personal grievances against a local food safety inspector.
The incident has been described as Australia's first terrorist attack. In 1995, Australia's Turkish community announced plans to create a memorial in honour of Gool and Abdullah and the Turkish embassy in Canberra requested that the assailants' remains be handed over to the Turkish government for burial in that country. In 2014, the mayor of Broken Hill requested that the Australian government help finance a ceremony marking the one-hundredth anniversary of the incident. The request was rejected by the government, but the ceremony was held regardless. The attack has been dramatised in film, literature and art.
Background
Arrival of the Afghan camel drivers
During the second half of the 19th century, as many as 4,000 Afghans were brought to Australia as camel drivers.Шаблон:Sfb The Afghan presence in Australia can be traced back to 1860, when the Government of Victoria imported 24 camels from Afghanistan for use in the Burke and Wills expedition. Early European explorers faced great difficulties traversing the outback. Horses and bullocks, which had proven reliable on earlier expeditions in the bush, were rendered unusable by water scarcity and extremely high temperatures. Camels, which can travel for days without water and make excellent desert transport, were selected for such expeditions instead.Шаблон:Sfb "Without the Afghans," journalist Bilal Cleland writes, "the exploration of central Australia would have been impeded, the establishment of the inland telegraph would have been delayed and many of the inland mining towns would not have survived."Шаблон:Sfb
Upon arriving in Australia, the camel drivers established a series of informal settlements, colloquially known as "ghantowns".Шаблон:Sfb In the 1860s, the Afghans built Australia's first mosque in Broken Hill.Шаблон:Sfb By the 1890s, most of the Afghans living in the country were camel drivers, and they exercised virtually unlimited control over the camel driving business in New South Wales, Queensland, Western Australia, South Australia and Central Australia. Most settled in Marree, Broken Hill, Alice Springs, Adelaide and Perth; all were men.Шаблон:Sfb Since they were not intended as permanent settlers, they came to Australia without their families. Some went on to marry Aboriginal or socially disadvantaged and marginalized women.Шаблон:Sfb
From the 1890s onward, attempts were made to prevent Afghans from working in certain industries. Efforts to remove them from the goldfields in particular led to much inter-communal resentment.Шаблон:Sfb Tensions flared on 13 October 1894, when a White Australian bullock driver shot two Afghans performing ritual ablution at a watering hole, killing one and wounding the other.Шаблон:Sfb The introduction of the Immigration Restriction Act 1901, which formed the basis of the White Australia Policy,Шаблон:Refn reduced the number of Afghan camel drivers from several thousand to several hundred within a few years.Шаблон:Sfb Historian Abdullah Saeed attributes their flight to the hostile atmosphere created by the policy. The sudden departure of many Afghans made it difficult for those who remained to retain their identity and resist assimilation into the dominant White Australian culture. Those who stayed behind were denied citizenship and experienced discrimination.Шаблон:Sfb The advent of the automobile around the turn of the century further contributed to the decline and eventual demise of the camel driving business.Шаблон:Sfb
The assailants
Mullah Abdullah was a cameleer and Muslim religious leader living in Broken Hill. His date of birth is uncertain. Authors Philip Jones and Anna Kenny write that he was born in 1850.Шаблон:Sfb Other sources suggest that he was born in 1855.Шаблон:SfbШаблон:Sfb He is believed to have been from Afghanistan or British India.Шаблон:Sfb Historian Christine Stevens believes it is more likely he was from Afghanistan because he was literate in Dari, a variant of Persian that is only spoken in that country. He immigrated to South Australia around 1890. He may have come from a family of mullahs, a profession generally passed on from father to son and requires undergoing theological training at a madrasa. Abdullah moved to Broken Hill around 1899 and found work as a camel driver. He asserted himself as the spiritual leader of the town's small Muslim community and became the imam of the local mosque. His responsibilities included leading daily prayers and slaughtering animals al-Halāl.Шаблон:Sfb In November 1906, Mullah Abdullah and another Muslim religious leader visited the Adelaide Gaol to read a prayer for the Afghan-born death row inmate Natulla Habibulla, who had been convicted of murdering his White Australian wife.Шаблон:Sfb
Badsha Mahommed Gool was born in 1874 or 1875.Шаблон:SfbШаблон:SfbШаблон:Refn He was a Pashto-speaking Afridi from the Khyber Pass area straddling the border between Afghanistan and British India.Шаблон:Sfb The region was under tribal jurisdiction and had a reputation for lawlessness and banditry. Gool came to Australia in his youth, likely at the turn of the century, and worked as a cameleer before leaving the country to enlist in the Ottoman Army at some point in the early 1900s. He thus pledged allegiance to the Sultan of the Ottoman Empire, who as the custodian of Mecca and Medina (Islam's two holiest cities) claimed to be the Caliph (or spiritual leader) of all Muslims. Gool returned to Australia around 1912, but with the decline of camel driving, he was forced to find work in Broken Hill's silver mines.Шаблон:SfbШаблон:Sfb He likely lost his job in the silver mines following the outbreak of the war, which caused the demand for silver to plumet and led to many miners having their contracts terminated. While many of the other Muslims who were laid off enlisted in the Australian Army, Gool became an ice cream vendor.Шаблон:Sfb
Outbreak of the First World War
The Germans believed that the construction of the Berlin–Baghdad railway would give them access to the Middle East's plentiful oil resources and allow them to threaten British India. Given the Royal Navy's undisputed dominance in the Persian Gulf and the Indian Ocean, in the event of war, German military strategists proposed using Mesopotamia as a land bridge to provide arms to mujahedin in Afghanistan, who would then carry out attacks against the British.Шаблон:Sfb A similar course of action was envisaged being implemented elsewhere. As part of this strategy, the Germans sought to exploit Muslims' perceived religious zealotry and stoke revolts in the overseas colonies controlled by the United Kingdom and France, and German officials publicly proclaimed "Muslim liberation from European rule" as one of their aims. Kaiser Wilhelm stated that he wished to see "the whole Mohammedan world" be thrown into a "wild revolt". Helmuth von Moltke the Younger, the Chief of the German General Staff, wrote that it would be prudent of Germany to encourage an "awakening of the fanaticism of Islam."Шаблон:Sfb
On 2 August 1914, Germany and the Ottoman Empire concluded a secret treaty cementing their alliance. The Ottomans sought to recapture the territories they had lost in previous years, and the Germans reasoned that Ottoman gains in the Caucasus would force the Russians to divert troops from the Eastern Front.Шаблон:Sfb On 29 October, the Ottoman Navy launched a surprise attack against Russia on the Black Sea coast. On 2 November, Russia declared war on the Ottoman Empire, and the United Kingdom and France declared war three days later.Шаблон:Sfb The United Kingdom's declaration of war effectively brought Australia into the war against the Ottomans as well, angering a sizeable portion of the Australian Muslim population. Шаблон:Sfb On 11 November, Sultan Mehmed proclaimed a jihad, or holy war, against the Allied countries, calling upon all Muslims to carry out attacks against the "infidel".Шаблон:Sfb
Attack
Each New Year's Day the local lodge of the Manchester Unity Order of Oddfellows held a picnic at Silverton.[1] The train from Broken Hill to Silverton was crowded with 1200 picnickers in 40 open ore trucks. Three kilometres out of town, Gool and Abdullah positioned themselves on an embankment about 30 metres from the tracks. As the train passed, they opened fire with two rifles, discharging 20 to 30 shots.
The picnickers initially thought that the shots were being discharged in honour of the train's passing, as a sham fight, or as target practice.[2] Alma Cowie, aged 17 died instantly. William John Shaw, a foreman in the Sanitary Department, was killed on the train and his daughter Lucy Shaw was injured. Six other people on the train were injured: Mary Kavanagh, George Stokes, Thomas Campbell, Alma Crocker, Rose Crabb and Constable Robert Mills.[3]
The conductor of the train was "Tiger" Dick (Eric Edward) Nyholm,Шаблон:Refn also of Broken Hill. He was a renowned marksman and proved instrumental in protecting the train's passengers from further injury.
Police response
Gool and Abdullah made their way from the train towards the West Camel Camp, where they lived. On the way they killed Alfred E. Millard, who had taken shelter in his hut. By this time the train had reached a siding where the police were telephoned. The police contacted Lieutenant Resch at the local army unit, who despatched his men. When police encountered Gool and Abdullah near the Cable Hotel, the pair shot and wounded Constable Mills. Gool and Abdullah then took shelter within a white quartz outcrop that provided good cover. A 90-minute gun battle followed, during which armed members of the public arrived to join the police and military. In support of the police, military, and local militia, the Cameleers assist against the perpetrators, in some instances walking into the line of fire to remove members of the wider community when they were injured or allowing the police to utilise their dwellings for shelter during the gun battle.[4] By the end of the battle very little shooting came from the pair and most of it was off target, leading Constable Ward to conclude that Abdullah was already dead and Gool was wounded. An eyewitness later stated that Gool had stood with a white rag tied to his rifle but was cut down by gunfire. He was found with 16 wounds. The mob would not allow Abdullah's body to be taken away in the ambulance. Later that day the police secretly disposed of both bodies.
James Craig, a 69-year-old occupant of a house behind the Cable Hotel, resisted his daughter's warning about chopping wood during the gun battle and was hit by a stray bullet and killed. He was the fourth to die.
Aftermath
Immediate events
The attackers left notes connecting their actions to the hostilities between the Ottoman and British Empires, which had been officially declared in October 1914. Believing he would be killed, Gool Mahomed left a letter in his waist-belt which stated that he was a subject of the Ottoman Sultan and that, "I must kill you and give my life for my faith, Allāhu Akbar." Abdullah said in his last letter that he was dying for his faith and in obedience to the order of the Sultan, "but owing to my grudge against Chief Sanitary Inspector Brosnan it was my intention to kill him first."[5] Turkish sources claim that the letter from the Ottoman Sultan was a forgery, and that the Turkish flag found with the perpetrators was planted. It is claimed that the incident was attributed to Turks in order to rally the Australian public for the war.[6]
The actions were seen as representative of enemy aliens and Germans in the area were the focus of violence, as it was believed that the Germans had agitated the assailants to attack.
Souvenir hunters quickly tore Gool's ice-cream cart apart and scavenged the scene of the train attack looking for expended cartridges.Шаблон:Sfb That evening, a crowd gathered on Argent Street. The townsfolk squabbled over whether the attackers were Afghans or Turks, and whether the attack had been instigated by the Germans.Шаблон:SfbШаблон:Sfb On the evening of Friday 1 January the mob then made its way to the German Club on Delamore Street,Шаблон:Sfb cutting the hoses of the firemen who came to fight the flames to ensure the building was completely destroyed.[5][7] The club had been empty since the start of the war, when all Germans living in Australia were rounded up and interned.Шаблон:Sfb Singing patriotic songs and cursing the Germans, Turks and Afghans, members of the mob tossed stones through its windows, forced their way inside and set it on fire.Шаблон:Sfb Someone shouted, "now for the camel camp!"Шаблон:Sfb At 9:30 p.m., the police entered the local mosque and conducted a search, in response to allegations that a constable was being held hostage there, which were eventually deemed false. As they were leaving, the officers saw the mob approaching the ghantown.Шаблон:Sfb The mob demanded to be given the assailants' corpses, but the police refused. They were prevented from entering the encampment by soldiers and policemen, who stood on guard all night.Шаблон:Sfb Undertakers contacted by the local authorities refused to have any part in burying the two assailants' remains.Шаблон:Sfb Following the deaths of the perpetrators, the Cameleers were offered the bodies so they could be buried according to Islamic burial rites. However, the local Cameleers refused to accept them as they stated they were angry at the actions of the perpetrators and refused to wash the bodies according to Islamic practice nor have them buried within the "Mohammedan" section of the cemetery.[4] There was no further violence against the Afghan community.
Those who orchestrated the burning of the German Club were never prosecuted.Шаблон:SfbШаблон:Sfb In response to the shootings, the owners of Broken Hill's mines decided to terminate the employment of all their foreign-born employees. Attorney-General Billy Hughes argued that the attack demonstrated "the necessity for rigid supervision of all enemy subjects."Шаблон:Sfb "The authorities' precautionary measures ensured that their killing rampage remained an isolated event in Australia."Шаблон:Sfb
The next day the mines of Broken Hill fired all employees deemed enemy aliens under the 1914 Commonwealth War Precautions Act. Six Austrians, four Germans and one Turk were ordered out of town by the public. Shortly afterwards, all enemy aliens in Australia were interned for the duration of the war.[7]
On Sunday 3 January thousands of people assembled in Broken Hill to witness the funerals of the four victims.[8]
German propaganda
The Sydney journal The Bulletin published a burlesque of the incident in the style of German propaganda, suggesting the Germans lauded the attack as a victorious military battle between Turkish forces and recruits on a troop train. Supposedly the Turkish attackers killed 40 and wounded 70 (ten times the real figures) for the loss of only two dead. The parody was, for some reason, taken seriously by other newspapers, which published it almost verbatim as a genuine example of German propaganda. The story was picked up by international papers in the US, the UK and NZ. When clippings from the foreign papers filtered back to Australia in serving soldiers' letters to home, it only reinforced the belief that the story in the Bulletin was true. Australian newspapers revived the story as an example of German mendacity during the Second World War, and even as late as 1951 in Broken Hill's own Barrier Daily Truth paper.[9]
Discovery of suicide notes
Three days after the attacks, a miner discovered three sheets of paper hidden underneath a rock, two of which contained the assailants' suicide notes.Шаблон:Sfb Abdullah's note was written in Dari.Шаблон:Sfb Gool's message was written in Urdu. In his suicide note, the latter pledged loyalty to the Ottoman Sultan: Шаблон:Quote
Mullah Abdullah's suicide note offered insight into his motives, suggesting that he was motivated more by personal grievances than by religious extremism or nationalism: Шаблон:Quote
Since their discovery, the authenticity of the suicide notes has been brought into question.Шаблон:Sfb
Publishing of the event
In the late 1970s, Ayten Kuyululu intended to turn the story into a film, The Battle of Broken Hill. Initially she planned to direct the film herself but found backers unwilling to fund an unknown female Turkish director, so Donald Crombie took over as intended director. Her efforts were however unsuccessful.[10][11][12]
Nicholas Shakespeare wrote the novella Oddfellows (2015) based on this event.[1]
The battle is the subject of the song "Battle of Broken Hill" by the Sydney-based Celtic-punk band Handsome Young Strangers, found on their 2016 EP of the same name.Шаблон:Citation needed
In 2014 the Greek Australian genocides scholar Panayiotis Diamadis noted that the attack occurred only a few weeks after the declaration of jihad (holy war) on 14 November 1914 by Sultan Mehmed V and Shaykh al-Islām (primary religious leader) Essad Effendi of the Ottoman Empire against Great Britain and the Allies.[13][14]
The Australian government refused requests to fund a commemoration of the event for its 100th anniversary.[15] A ceremony marking the centenary of the event was held at Broken Hill railway station on 1 January 2015.[16]
A 2019 Turkish film by Шаблон:Ill, Шаблон:Ill (Turkish Ice Cream) presented a highly fictionalised version of the story.[17]
Legacy
The incident at Broken Hill was the only war-related conflagration to take place on Australian soil during the First World War.Шаблон:Sfb Nahid Kabir, a professor specializing in the history and culture of expatriate Muslim communities, states that it "may be regarded as the most horrifying act of treason in Australia during the entire war period."Шаблон:Sfb The attack has variously been described as domestic terrorismШаблон:Sfb and a "suicide-terrorist mission".Шаблон:Sfb
Shortly after the attack, the J. C. Williamson Film Company released a propaganda film called Broken Hill on New Year's Day Massacre. It was filmed on-location and documented the experiences of Broken Hill's residents.Шаблон:Sfb The attack was also depicted in a 1965 painting by Australian artist Sam Byrne.Шаблон:Sfb It was later dramatised in a 1981 feature film called The Battle of Broken Hill.Шаблон:SfbШаблон:Sfb After its release, the incident came to be widely known by this name.Шаблон:Sfb It has also been dubbed the Broken Hill massacre.Шаблон:Sfb In 2015, British writer Nicholas Shakespeare released a novel titled Oddfellows based on this event.Шаблон:Sfb
In the years after the attack, students from a local technical school made a replica of Gool's ice-cream cart, which has become a tourist attraction at White Rocks Reserve; a dilapidated wooden ore carriage marks the attack site. Gool and Mullah Abdullah's rifles, bandoliers, the Turkish flag, and their Quran are kept at the Police and Justice Museum in Sydney.Шаблон:Sfb In 1995, members of Australia's Turkish community announced plans to create a memorial in honour of Gool and Abdullah, who were described as "holy warriors" in a statement. Around the same time, the Turkish embassy in Canberra requested that the assailants' remains be handed over to the Turkish government for burial in that country.Шаблон:Sfb In 2014, Wincen Cuy, the mayor of Broken Hill, requested that the Government of Australia fund a series of events commemorating the one-hundredth anniversary of the attack; the request was rejected. "Sensitive issues of religion and civilian deaths may have put it in the too hard basket," Cuy said.Шаблон:Sfb Despite this, a ceremony marking the centenary of the event went ahead regardless, and was held at the Broken Hill railway station on 1 January 2015.Шаблон:Sfb
See also
Footnotes
References
Works cited
- Шаблон:Cite book
- Шаблон:Cite news
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite web
- Шаблон:Cite web
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite news
- Шаблон:Cite book
- Шаблон:Cite news
- Шаблон:Cite news
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite news
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite journal
External links
- Sharing the Lode: The Broken Hill Migrant Story
- The Battle of Broken Hill film
- Battle of Broken Hill, Postcards TV show visits the area
- "Broken Hill Picnic Train Massacre" Шаблон:Webarchive by Brendan Whyte in Strategy & Tactics, no. 231, pp. 30–31, November/December 2005 (11 MB)
- Abu Bakr Sirajuddin Cook (2023). "Mullah Abdullah, A Mullah? A Reassessment of the Assertions and the Evidence". Journal of Muslim Minority Affairs.
Шаблон:Uprisings against Entente Powers during WWI Шаблон:Coord
- ↑ 1,0 1,1 Шаблон:Cite book
- ↑ Шаблон:Cite news
- ↑ The Barrier Miner, 2 January 1915.Шаблон:Full citation needed
- ↑ 4,0 4,1 Шаблон:Cite journal
- ↑ 5,0 5,1 Stevens, Christine. Tin Mosques and Ghantowns; A History of Afghan Cameldrivers in Australia. Oxford University Press. Melbourne 1989, p. 163 Шаблон:ISBN
- ↑ Шаблон:Cite news
- ↑ 7,0 7,1 Jones, Mary Lucille. "The Years of Decline: Australian Muslims 1900–1940", in Mary Lucille Jones (ed) An Australian pilgrimage: Muslims in Australia from the Seventeenth Century to the Present. Victoria Press in association with the Museum of Victoria. p. 64 Шаблон:ISBN
- ↑ Шаблон:Cite news
- ↑ Whyte, Brendan. "Propaganda eats itself: The Bulletin and the battle of Broken Hill". Sabretache, Vol. 57, No. 3, September 2016: 48–57.
- ↑ Шаблон:Cite news
- ↑ David Stratton, The Last New Wave: The Australian Film Revival, Angus & Robertson 1980, p. 281
- ↑ "Production Survey", Cinema Papers, January 1978, p. 251
- ↑ Panayiotis Diamadis, "History repeating: from the Battle of Broken Hill to the sands of Syria", The Conversation, 3 October 2014. Retrieved 13 February 2018.
- ↑ Шаблон:Cite book
- ↑ "Battle of Broken Hill an act of war or terrorism won't be commemorated" by Damien Murphy, The Sydney Morning Herald, 31 October 2014
- ↑ Шаблон:Cite news
- ↑ Шаблон:IMDb title
- Английская Википедия
- Страницы с неработающими файловыми ссылками
- 1915 in Australia
- Australia in World War I
- Broken Hill, New South Wales
- Conflicts in 1915
- Crime in New South Wales
- History of Australia
- Islamic terrorism in Australia
- January 1915 events
- Mass murder in Australia
- Mass murder in 1915
- Spree shootings in Australia
- Nationalist terrorism
- Rebellions in Australia
- Terrorism in Australia
- Uprisings during World War I
- Страницы, где используется шаблон "Навигационная таблица/Телепорт"
- Страницы с телепортом
- Википедия
- Статья из Википедии
- Статья из Английской Википедии