Английская Википедия:Codex Boernerianus

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Codex Boernerianus, designated by GШаблон:Sup, GШаблон:Sub or 012 (in the Gregory-Aland numbering of New Testament manuscripts), α 1028 (in the von Soden numbering of New Testament manuscripts), is a small New Testament manuscript made of parchment which contains the majority of the Pauline epistles. Using the study of comparative writing styles (paleography), the manuscript has been dated to the 9th century CE. The name of the codex derives from the theology professor Christian Frederick Boerner, to whom it once belonged. The manuscript has several gaps.

Description

The manuscript is a codex (precursor to the modern book), containing the text of the Pauline epistles (excluding Hebrews). The text is written in one column per page, 20 lines per page (size 25 x 18 cm) on 99 vellum leaves. The main text is in Greek with an interlinear Latin translation inserted above the Greek text (in the same manner as Codex Sangallensis 48 (Δ)).

The text of the codex contains six gaps (Romans 1:1-4, 2:17-24, 1 Cor. 3:8-16, 6:7-14, Col. 2:1-8, Philem. 21-25). Quotations from the Old Testament are marked in the left-hand margin by inverted commas (>; also known as a diplai), and Latin notation identifies a quotation (f.e. Iesaia). Capital letters follow regular in stichometric frequency. This means codex G was copied from a manuscript arranged in lines (known as στίχοι / stichoi). The codex sometimes uses minuscule letters: α, κ, ρ (of the same size as uncials). It does not use include rough breathing, smooth breathing or accent markers (usually used to mark stress or pitch).Шаблон:R

The Latin text is written in minuscule letters. The shape of some of the Latin letters - r, s, and t - is characteristic of the Anglo-Saxon alphabet.

The codex does not include the phrase ἐν Ῥώμῃ (in Rome), with Rom 1:7 employing ἐν ἀγαπῃ in its stead (Latin text – in caritate et dilectione), and in 1:15 the phrase is omitted entirely in both the Greek and Latin lines.

After the end of Philemon stands the title Προς Λαουδακησας αρχεται επιστολη, with the interlinear Latin reading ad Laudicenses incipit epistola (both mean To the Laodiceans; the beginning of the letter), but the apocryphal epistle text is lost.

Text

The Greek text of this codex is considered a representative of the Western text-type. The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups. These are then used to determine the original text as published; there are three main groups with names: Alexandrian, Western, and Byzantine.Шаблон:RШаблон:Rp Textual critic Kurt Aland placed it in Category III according to his New Testament manuscript text classification system.Шаблон:R Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of [Byzantine] readings, and significant readings from other sources as yet unidentified".Шаблон:RШаблон:Rp

The section Шаблон:Bibleref is placed after Шаблон:Bibleref, as seen in other manuscripts considered to be of the Western text-type such [[Codex Claromontanus|Claromontanus (DШаблон:Sup)]], [[Codex Augiensis|Augiensis (FШаблон:Sup)]], Minuscule 88, itШаблон:Sup, and some manuscripts of the Latin Vulgate.Шаблон:Rp It also does not contain the ending of Romans (Шаблон:Bibleref), but it has a blank space at Шаблон:Bibleref for it which was never written.Шаблон:RШаблон:Rp

The Latin text has some affinity with the Latin lectionary manuscript (an edition of the New Testament written in the order according to the weekly readings throughout the Church calendar year, arranged by month), Liber Comicus (t), which is a Latin lectionary containing an Old Latin (Vetus Latina) text.

Some notable readings

Шаблон:Lang : G

Шаблон:Lang : Majority of manuscripts

Шаблон:Lang : G

Шаблон:Lang : Majority of manuscripts

Шаблон:Lang : GШаблон:Sup B D

Шаблон:Lang : Majority of manuscripts

Шаблон:Lang : G C

Шаблон:Lang : Majority of manuscriptsШаблон:Rp

Шаблон:Lang : G B 1962 it vg [[Peshitta|syШаблон:Sup]] sa bo goth eth

Шаблон:Lang : Majority of manuscriptsШаблон:RШаблон:Rp

Шаблон:Lang : G F

Шаблон:Lang : Majority of manuscriptsШаблон:RШаблон:Rp

Шаблон:Lang : G F

Шаблон:Lang : Majority of manuscripts Шаблон:RШаблон:Rp

Шаблон:Lang (Jesus): G Шаблон:Larger B D 1739 1881 itШаблон:Sup sa bo eth

Шаблон:Lang (Jesus, not walking around according to the flesh, but according to the Spirit) : Majority of manuscriptsШаблон:RШаблон:Rp

Шаблон:Lang (plausible wisdom) : GШаблон:Sup Шаблон:Papyrus link [[Codex Augiensis|FШаблон:Sup]]

Шаблон:Lang : Шаблон:LargerШаблон:Sup A C L P Ψ Majority of manuscriptsШаблон:RШаблон:Rp

The Old Irish Poem in the Codex Boernerianus

Файл:Irish Verse in Codex Boernerianus.JPG

Below biblical text Irish verse (three lines)

On folio 23 verso (the reverse side of the page) at the bottom is written a verse in Old Irish which refers to making a pilgrimage to Rome:

<poem> Téicht doróim mór saido · becc · torbai · INrí chondaigi hifoss · manimbera latt nífogbái ·

Mór báis mor baile mór coll ceille mor mire olais airchenn teicht dó ecaib · beith fo étoil · maíc · maire · </poem>

Stokes and Strachan's translation:

Bruce M. Metzger in his book Manuscripts of the Greek Bible quotes this poem, which seems to have been written by a disappointed pilgrim.

History

The codex was probably written by an Irish monk in the Abbey of St. Gall, Switzerland between 850-900 A.D. Scholar Ludolph Kuster was the first to recognize the 9th century date of Codex Boernerianus. The evidence for this date includes the style of the script, the smaller uncial letters in Greek, the Latin interlinear written in Anglo-Saxon minuscule, and the separation of words.

In 1670 it was in the hands of P. Junius at Leiden. The codex got its name from its first German owner, University of Leipzig professor Christian Frederick Boerner, who bought it in the Dutch Republic in the year 1705. It was collated by Kuster, described in the preface to his edition of Mill's Greek New Testament. The manuscript was designated by symbol G in the second part of Johann Jakob Wettstein's edition of the Greek New Testament. The text of the codex was published by Christian Frederick Matthaei, at Meissen, in Saxony, in 1791, and supposed by him to have been written between the 8th and 12th centuries. Rettig thought that Codex Sangallensis is a part of the same book as the Codex Boernerianus, which some other scholars also believe.

During World War II, the codex suffered severely from water damage. Thus the facsimile as published in 1909 provides the most legible text. The manuscript is housed now in the Saxon State Library (A 145b), Dresden, in Germany, while Δ (037) is at Saint Gallen in Switzerland.Шаблон:R

See also

• Codex Augiensis
• List of New Testament Latin manuscripts
• List of New Testament uncials

Further reading

• Peter Corssen, Epistularum Paulinarum Latine Scriptos Augiensem, Boernerianum, Claromontanum, Jever Druck von H. Fiencke 1887-1889.
• W. H. P. Hatch, On the Relationship of Codex Augiensis and Codex Boernerianus of the Pauline Epistle's, Harvard Studies in Classical Philology, Vol. 60, 1951, pp. 187–199.

External links

• Codex Boernerianus GШаблон:Sup (012) at the CSNTM (images of the 1909 facsimile edition)
• Codex Boernerianus GШаблон:Sup (012) recently made photos at SLUB Dresden Digitale Bibliothek
• Codex Boernerianus recently made photos at SLUB Dresden Digitale Bibliothek (PDF)
• Manuscript GШаблон:Sup (012) at the Encyclopedia of Textual Criticism