Английская Википедия:Haile Selassie

Материал из Онлайн справочника
Версия от 15:52, 18 марта 2024; EducationBot (обсуждение | вклад) (Новая страница: «{{Английская Википедия/Панель перехода}} {{Short description|Emperor of Ethiopia from 1930 to 1974}} {{Redirect|Ras Tafari|the religion|Rastafari}} {{Distinguish|Haile Gebrselassie|Haile Selassie Gugsa}} {{Use dmy dates|date=April 2023}}{{Infobox royalty | name = Haile Selassie I <br /> {{lang|gez|ቀዳማዊ ኀይለ ሥላሴ}} | title = [[Ethiopian aristocratic and court titles#Negusa Nagast|Negusa Nagast]...»)
(разн.) ← Предыдущая версия | Текущая версия (разн.) | Следующая версия → (разн.)
Перейти к навигацииПерейти к поиску

Шаблон:Short description Шаблон:Redirect Шаблон:Distinguish Шаблон:Use dmy datesШаблон:Infobox royalty

Haile Selassie I (Шаблон:Lang-gez,Шаблон:Refn born Tafari Makonnen; 23 July 1892Шаблон:Spnd27 August 1975)[1] was the Emperor of Ethiopia from 1930 to 1974. He rose to power as Regent Plenipotentiary of Ethiopia (Enderase) for Empress Zewditu from 1916 until 1930. Haile Selassie is widely considered a defining figure in modern Ethiopian history, and the major figure of Rastafari, a religious movement in Jamaica that emerged shortly after he became emperor in the 1930s. Before he rose to power he defeated Ras Gugsa Welle Bitul (nephew of Empress Taytu) of Begemder at the Battle of Anchem in 1928.[2][3] He was a member of the Solomonic dynasty, which claims to trace lineage to the Emperor Menelik I, a legendary figure believed by the claimants to be the son of King Solomon and the Queen of Sheba, who they name as Makeda.

Haile Selassie attempted to modernise the country through a series of political and social reforms, including the introduction of the 1931 constitution, its first written constitution, and the abolition of slavery. He led the failed efforts to defend Ethiopia during the Second Italo-Ethiopian War and spent most of the period of Italian occupation exiled in the United Kingdom. In 1940, he travelled to the Anglo-Egyptian Sudan to assist in coordinating the anti-fascist struggle in Ethiopia and returned to his home country in 1941 after the East African campaign. He dissolved the Federation of Ethiopia and Eritrea, which was established by the UN General Assembly in 1950, and annexed Eritrea into Ethiopia as one of its provinces, while fighting to prevent secession.[4]

Haile Selassie's internationalist views led to Ethiopia becoming a charter member of the United Nations.[5] In 1963, he presided over the formation of the Organisation of African Unity, the precursor of the African Union and served as its first chairman. In 1974, he was overthrown in a military coup by a Marxist–Leninist junta, the Derg. On 27 August 1975, Haile Selassie was assassinated by Derg military officers, a fact that was only revealed in 1994.[6][7]

Among some members of the Rastafari movement, Haile Selassie is referred to as the returned messiah of the Bible, God incarnate. This distinction notwithstanding, he was a Christian and adhered to the tenets and liturgy of the Ethiopian Orthodox Church.[8][9]

He has been criticised by some historians for his suppression of rebellions among the landed aristocracy (the mesafint), which consistently opposed his changes. Some critics have also criticised Ethiopia's failure to modernise rapidly enough.[10][11] During his rule the Harari people were persecuted and many left the Harari Region.[12][13] His administration was also criticised by human rights groups, such as Human Rights Watch, as autocratic and illiberal.[11][14] Although some sources state that late during his administration the Oromo language was banned from education, public speaking and use in administration,[15][16][17] there was never an official law or government policy that criminalised any language.[18][19][20] The Haile Selassie government relocated numerous Amharas into southern Ethiopia where they served in government administration, courts, and church.[21][22][23] Following the death of Hachalu Hundessa in June 2020, the Statue of Haile Selassie in Cannizaro Park, London was destroyed by Oromo protesters, and his father's equestrian monument in Harar was removed.[24][25][26]

Name

Haile Selassie was known as a child as Lij Tafari Makonnen (Шаблон:Lang-gez). Lij is translated as "child" and serves to indicate that a youth is of noble blood. His given name Tafari means "one who is respected or feared." Like most Ethiopians, his personal name "Tafari" is followed by that of his father Makonnen and that of his grandfather Woldemikael. His name Haile Selassie was given to him at his infant baptism and adopted again as part of his regnal name in 1930, Tafari was appointed by his father, as the Dejazmatch of Gara Mulatta (a region some twenty miles southwest of Harar).[27] The literal translation of Dejazmatch is "keeper of the door"; it is a title of nobility equivalent to a count.[28] On 27 September 1916, he was proclaimed Crown Prince and heir apparent to the throne (Alga Worrach),[29][30] and appointed Regent Plenipotentiary (Balemulu Silt'an Enderase).[29][31] On 11 February 1917, he was crowned Le'ul-Ras[32] and became known as Ras Tafari Makonnen Шаблон:Audio. Ras is translated as "head"[33][30] and is a rank of nobility equivalent to a duke,[30]Шаблон:Sfn though it is often rendered in translation as "prince." Originally the title Le'ul, which means "Your Highness," was only ever used as a form of address;[34] however, in 1917 the title Le'ul-Ras replaced the senior office of Ras Bitwoded and so became the equivalent of a royal duke.[35][36] In 1928, Empress Zewditu planned on granting him the throne of Shewa; however, at the last moment opposition from certain provincial rulers caused a change and his title Negus or "King" was conferred without geographical qualification or definition.[37][38]

Шаблон:Contains special characters

On 2 November 1930, after the death of Empress Zewditu, Tafari was crowned Negusa Nagast, literally King of Kings, rendered in English as "Emperor".[39] Upon his ascension, he took as his regnal name Haile Selassie I. Haile means in Ge'ez "Power of" and Selassie means trinity—therefore Haile Selassie roughly translates to "Power of the Trinity".Шаблон:Sfn Haile Selassie's full title in office was "By the Conquering Lion of the Tribe of Judah, His Imperial Majesty Haile Selassie I, King of Kings, Lord of Lords, Elect of God".[40][32][34][41][42]Шаблон:Refn This title reflects Ethiopian dynastic traditions, which hold that all monarchs must trace their lineage to Menelik I, who is described by the Kebra Nagast (a 14th-century CE national epic) as the son of the tenth-century BCE King Solomon and the Queen of Sheba.[43]

Шаблон:Multiple image

To Ethiopians, Haile Selassie has been known by many names, including Janhoy ("His Majesty") Talaqu Meri ("Great Leader") and Abba Tekel ("Father of Tekel", his horse name).[44] The Rastafari movement employs many of these appellations, also referring to him as Jah, Jah Jah, Jah Rastafari, and HIM (the abbreviation of "His Imperial Majesty").[44]

Biography

Шаблон:Main article

Early life

Haile Selassie's royal line (through his father's mother) descended from the Shewan Amhara Solomonic King, Sahle Selassie.[45] He was born on 23 July 1892, in the village of Ejersa Goro, in the Hararghe province of Ethiopia. Haile Selassie's mother was paternally of Oromo descent and maternally of Gurage heritage, while his father was maternally of Amhara descent but his paternal lineage remains disputed.[46][47][48] Haile Selassie's paternal grandfather belonged to a noble family from Shewa and was the governor of the districts of Menz and Doba, which are located in Semien Shewa.[49] His mother was Woizero ("Lady") Yeshimebet Ali Abba Jifar, daughter of a ruling chief from Were Ilu in Wollo province, Dejazmach Ali Abba Jifar.[50] Haile Selassie's father was Ras Makonnen Wolde Mikael, the grandson of King Sahle Selassie who was once the ruler of Shewa. He served as a general in the First Italo–Ethiopian War, playing a key role at the Battle of Adwa;[50] Haile Selassie was thus able to ascend to the imperial throne through his paternal grandmother, Woizero Tenagnework Sahle Selassie, who was an aunt of Emperor Menelik II and daughter of the Solomonic Amhara King of Shewa, Negus Sahle Selassie. As such, Haile Selassie claimed direct descent from Makeda, the Queen of Sheba, and King Solomon of ancient Israel.Шаблон:Sfn

Ras Makonnen arranged for Tafari as well as his first cousin, Imru Haile Selassie, to receive instruction in Harar from Abba Samuel Wolde Kahin, an Ethiopian Capuchin friar, and from Dr. Vitalien, a surgeon from Guadeloupe. Tafari was named Dejazmach (literally "commander of the gate", roughly equivalent to "count")Шаблон:Sfn at the age of 13, on 1 November 1905.[51][27] Shortly thereafter, his father Ras Makonnen died at Kulibi, in 1906.[52]

Governorship

Файл:Tafari Dejazmatch Harrar.jpg
Dejazmatch Tafari, as governor of Harar

Tafari assumed the titular governorship of Selale in 1906, a realm of marginal importance,[53] but one that enabled him to continue his studies.[51] In 1907, he was appointed governor over part of the province of Sidamo. It is alleged that during his late teens, Haile Selassie was married to Woizero Altayech, and that from this union, his daughter Princess Romanework was born.[54]

Following the death of his brother Yelma in 1907, the governorate of Harar was left vacant,[53] and its administration was left to Menelik's loyal general, Dejazmach Balcha Safo. Balcha Safo's administration of Harar was ineffective, and so during the last illness of Menelik II, and the brief reign of Empress Taytu Betul, Tafari was made governor of Harar in 1910 or 1911.[52][55]

Файл:HIM Selassie with his Wife Empress Menen Asfaw.jpg
Together with his wife, Empress Menen Asfaw, 1955

Marriage

On 3 August 1911, Selassie married Menen Asfaw of Ambassel, niece of the heir to the throne Lij Iyasu. Menen Asfaw was 22 years old while Selassie was 19 years of age. Menen had already married two previous noblemen, while Selassie had one previous wife and one child. The marriage between Menen Asfar and Selassie lasted for 50 years which marked the Golden Anniversary of their marriage. Although possibly a political match designed to create peace between Ethiopian nobles, the couple's family had said they married with mutual consent. Selassie described his spouse as a "woman without any malice whatsoever."[56]

Regency

The extent to which Tafari Makonnen contributed to the movement that would come to depose Lij Iyasu has been discussed extensively, particularly in Haile Selassie's own detailed account of the matter. Iyasu was the designated but uncrowned emperor of Ethiopia from 1913 to 1916. Iyasu's reputation for scandalous behavior and a disrespectful attitude towards the nobles at the court of his grandfather, Menelik II,[57] damaged his reputation. Iyasu's flirtation with Islam was considered treasonous among the Ethiopian Orthodox Christian leadership of the empire. On 27 September 1916, Iyasu was deposed.[58]

Contributing to the movement that deposed Iyasu were conservatives such as Fitawrari Habte Giyorgis, Menelik II's longtime Minister of War. The movement to depose Iyasu preferred Tafari, as he attracted support from both progressive and conservative factions. Ultimately, Iyasu was deposed on the grounds of conversion to Islam.[33][58] In his place, the daughter of Menelik II (the aunt of Iyasu) was named Empress Zewditu, while Tafari was elevated to the rank of Ras and was made heir apparent and Crown Prince. In the power arrangement that followed, Tafari accepted the role of Regent Plenipotentiary (Balemulu 'Inderase)Шаблон:Refn and became the de facto ruler of the Ethiopian Empire (Mangista Ityop'p'ya). Zewditu would govern while Tafari would administer.Шаблон:Sfn

While Iyasu had been deposed on 27 September 1916, on 8 October he managed to escape into the Ogaden Desert and his father, Negus Mikael of Wollo, had time to come to his aid.[59] On 27 October, Negus Mikael and his army met an army under Fitawrari Habte Giyorgis loyal to Zewditu and Tafari. During the Battle of Segale, Negus Mikael was defeated and captured. Any chance that Iyasu would regain the throne was ended, and he went into hiding. On 11 January 1921, after avoiding capture for about five years, Iyasu was taken into custody by Gugsa Araya Selassie.

Файл:Fh jullien n18x24 00604 (cropped).jpg
Haile Selassie in 1924 at the International Labour Organization

On 11 February 1917, the coronation for Zewditu took place. She pledged to rule justly through her Regent, Tafari. While Tafari was the more visible of the two, Zewditu was not simply honorary ruler, but she did have some political restraints due to the reason her position was complexed compared to other Ethiopian monarchs, one was that it required that she arbitrate the claims of competing factions. In other words, she had the last word. But unlike other monarchs Tafari carried the burden of daily administration, but, initially because his position was relatively weak, this was often an exercise in futility. His personal army was poorly equipped, his finances were limited, and he had little leverage to withstand the combined influence of the Empress, the Minister of War, or the provincial governors. Nonetheless her authority weakened while Selassie's power increased, she focused on praying and fasting and much less in her official duties which allowed Tafari to later have greater influence than even the Empress.[59][60]

During his Regency, the new Crown Prince developed the policy of cautious modernisation initiated by Menelik II. Also, during this time, he survived the 1918 flu pandemic, having come down with the illness[61] as someone fairly "prone to" the effects of disease throughout his life.[62] He secured Ethiopia's admission to the League of Nations in 1923 by promising to eradicate slavery; each emperor since Tewodros II had issued proclamations to halt slavery,[63] but without effect: the internationally scorned practice persisted well into Haile Selassie's reign with an estimated 2 million slaves in Ethiopia in the early 1930s.[64][65]

Travel abroad

Файл:Ras Regent Selassie with King George V of the United Kingdom.jpg
With King George V, of the United Kingdom and the Commonwealth at Buckingham Palace, 1924

In 1924, Ras Tafari toured Europe and the Middle East visiting Jerusalem, Alexandria, Paris, Luxembourg, Brussels, Amsterdam, Stockholm, London, Geneva, Gibraltar and Athens. With him on his tour was a group that included Ras Seyum Mangasha of western Tigray Province; Ras Hailu Tekle Haymanot of Gojjam province; Ras Mulugeta Yeggazu of Illubabor Province; Ras Makonnen Endelkachew; and Blattengeta Heruy Welde Sellasie. The primary goal of the trip to Europe was for Ethiopia to gain access to the sea. In Paris, Tafari was to find out from the French Foreign Ministry (Quai d'Orsay) that this goal would not be realised.Шаблон:Sfn However, failing this, he and his retinue inspected schools, hospitals, factories, and churches. Although patterning many reforms after European models, Tafari remained wary of European pressure. To guard against economic imperialism, Tafari required that all enterprises have at least partial local ownership.[66] Of his modernisation campaign, he remarked, "We need European progress only because we are surrounded by it. That is at once a benefit and a misfortune."[67]

Throughout Tafari's travels in Europe, the Levant, and Egypt, he and his entourage were greeted with enthusiasm and fascination. Seyum Mangasha accompanied him and Hailu Tekle Haymanot who, like Tafari, were sons of generals who contributed to the victorious war against Italy a quarter-century earlier at the Battle of Adwa.[68] Another member of his entourage, Mulugeta Yeggazu, actually fought at Adwa as a young man. The "Oriental Dignity" of the Ethiopians[69] and their "rich, picturesque court dress"[70] were sensationalised in the media; among his entourage he even included a pride of lions, which he distributed as gifts to President Alexandre Millerand and Prime Minister Raymond Poincaré of France, to King George V of the United Kingdom, and to the Zoological Garden (Jardin Zoologique) of Paris, France.[68] As one historian noted, "Rarely can a tour have inspired so many anecdotes".[68] In return for two lions, the United Kingdom presented Tafari with the imperial crown of Emperor Tewodros II for its safe return to Empress Zewditu. The crown had been taken by General Sir Robert Napier during the 1868 Expedition to Abyssinia.[71]

In this period, the Crown Prince visited the Armenian monastery of Jerusalem. There, he adopted 40 Armenian orphans (አርባ ልጆች Arba Lijoch, "forty children"), who had lost their parents during the Armenian Genocide. Tafari arranged for the musical education of the youths, and they came to form the imperial brass band.[72]

King and Emperor

Шаблон:See also

Файл:Haile Selassie I Coronation Portrait.jpg
Official coronation painting by Beatrice Playne c. 1950s

Tafari's authority was challenged in 1928 when Dejazmach Balcha Safo went to Addis Ababa with a sizeable armed force. When Tafari consolidated his hold over the provinces, many of Menelik's appointees refused to abide by the new regulations. Balcha Safo, the governor (Shum) of coffee-rich Sidamo Province, was particularly troublesome. The revenues he remitted to the central government did not reflect the accrued profits and Tafari recalled him to Addis Ababa. The old man came in high dudgeon and, insultingly, with a large army.Шаблон:Refn The Dejazmatch paid homage to Empress Zewditu, but snubbed Tafari.[73]Шаблон:Sfn On 18 February, while Balcha Safo and his personal bodyguardШаблон:Refn were in Addis Ababa, Tafari had Ras Kassa Haile Darge buy off his army and arranged to have him displaced as the Shum of Sidamo ProvinceШаблон:Sfn by Birru Wolde Gabriel who himself was replaced by Desta Damtew.[59]

Even so, the gesture of Balcha Safo empowered Empress Zewditu politically and she attempted to have Tafari tried for treason. He was tried for his benevolent dealings with Italy including a 20-year peace accord that was signed on 2 August.[51] In September, a group of palace reactionaries including some courtiers of the empress, made a final bid to get rid of Tafari. The attempted coup d'état was tragic in its origins and comic in its end. When confronted by Tafari and a company of his troops, the ringleaders of the coup took refuge on the palace grounds in Menelik's mausoleum. Tafari and his men surrounded them only to be surrounded themselves by the personal guard of Zewditu. More of Tafari's khaki clad soldiers arrived and decided the outcome in his favor with superiority of arms.Шаблон:Sfn Popular support, as well as the support of the police,[73] remained with Tafari. Ultimately, the Empress relented, and, on 7 October 1928, she crowned Tafari as Negus (Amharic: "King").

Файл:Emperor Haile Selassie I.jpg
Coronation of Emperor Haile Selassie I on 2 November 1930

The crowning of Tafari as King was controversial. He occupied the same territory as the empress rather than going off to a regional kingdom of the empire. Two monarchs, even with one being the vassal and the other the emperor (in this case empress), had never occupied the same location as their seat in Ethiopian history. Conservatives agitated to redress this perceived insult to the crown's dignity, leading to the rebellion of Ras Gugsa Welle. Gugsa Welle was the husband of the empress and the Shum of Begemder Province. In early 1930, he raised an army and marched it from his governorate at Gondar towards Addis Ababa. On 31 March 1930, Gugsa Welle was met by forces loyal to Negus Tafari and was defeated at the Battle of Anchem. Gugsa Welle was killed in action.Шаблон:Sfn News of Gugsa Welle's defeat and death had hardly spread through Addis Ababa when the empress died suddenly on 2 April 1930. Although it was long rumored that the empress was poisoned upon her husband's defeat,[74] or alternately that she died from shock upon hearing of the death of her estranged yet beloved husband,[75] it has since been documented that the Empress succumbed to paratyphoid fever and complications from diabetes after the Orthodox clergy imposed strict rules concerning her diet against her physicians' orders with regards to Lent.[76][77]

Upon Zewditu's death, Tafari himself rose to emperor and was proclaimed Neguse Negest ze-'Ityopp'ya, "King of Kings of Ethiopia". He was crowned on 2 November 1930, at Addis Ababa's Cathedral of St. George. The coronation was by all accounts "a most splendid affair",[78] and it was attended by royals and dignitaries from all over the world. Among those in attendance were The Duke of Gloucester (King George V's son), Marshal Louis Franchet d'Espèrey of France, and the Prince of Udine representing King Victor Emmanuel III of Italy. Special Ambassador Herman Murray Jacoby attended the coronation as the personal representative of President Herbert Hoover.[79][80][81][82] Other emissaries from Egypt, Turkey, Sweden, Belgium, and Japan were also present.[78] British author Evelyn Waugh was also present, penning a contemporary report on the event, and American travel lecturer Burton Holmes shot the only known film footage of the event.[83][84] One newspaper report suggested that the celebration had incurred a cost in excess of $3,000,000.[85] Many of those in attendance received lavish gifts;[86] in one instance, the Christian emperor even sent a gold-encased Bible to an American bishop who had not attended the coronation, but who had dedicated a prayer to the emperor on the day of the coronation.[87]

Файл:Selassie on Time Magazine cover 1930.jpg
Cover of Time magazine, 3 November 1930

Haile Selassie introduced Ethiopia's first written constitution on 16 July 1931,[88] providing for a bicameral legislature.[89] The constitution kept power in the hands of the nobility, but it did establish democratic standards among the nobility, envisaging a transition to democratic rule: it would prevail "until the people are in a position to elect themselves."[89] The constitution limited the succession to the throne to the descendants of Haile Selassie, a point that met with the disapprobation of other dynastic princes, including the princes of Tigrai and even the emperor's loyal cousin, Ras Kassa Haile Darge.

In 1932, the Sultanate of Jimma was formally absorbed into Ethiopia following the death of Sultan Abba Jifar II of Jimma.

Conflict with Italy

Шаблон:See also Ethiopia became the target of renewed Italian imperialist designs in the 1930s. Benito Mussolini's Fascist regime was keen to avenge the military defeats Italy had suffered to Ethiopia in the First Italo-Abyssinian War, and to efface the failed attempt by "liberal" Italy to conquer the country, as epitomised by the defeat at Adwa.Шаблон:Sfn[90][91] A conquest of Ethiopia could also empower the cause of fascism and embolden its empire's rhetoric.[91] Ethiopia would also provide a bridge between Italy's Eritrean and Italian Somaliland possessions. Ethiopia's position in the League of Nations did not dissuade the Italians from invading in 1935; the "collective security" envisaged by the League proved useless, and a scandal erupted when the Hoare–Laval Pact revealed that Ethiopia's League allies were scheming to appease Italy.[92]

Mobilisation

Following 5 December 1934 Italian invasion of Ethiopia at Welwel, Ogaden Province, Haile Selassie joined his northern armies and set up headquarters at Desse in Wollo province. He issued his mobilization order on 3 October 1935: Шаблон:Blockquote

On 19 October 1935, Haile Selassie gave more precise orders for his army to his Commander-in-Chief, Ras Kassa: Шаблон:Blockquote

Файл:Haile Selassie I on a horse during 1935.png
On a horse before the war, 1935

Compared to the Ethiopians, the Italians had an advanced, modern military that included a large air force. The Italians would also come to employ chemical weapons extensively throughout the conflict, even targeting Red Cross field hospitals in violation of the Geneva Conventions.[93]

Progress of the war

Starting in early October 1935, the Italians invaded Ethiopia. But, by November, the pace of invasion had slowed appreciably, and Haile Selassie's northern armies were able to launch what was known as the "Christmas Offensive".[94] During this offensive, the Italians were forced back in places and put on the defensive. In early 1936, the First Battle of Tembien stopped the progress of the Ethiopian offensive and the Italians were ready to continue their offensive. Following the defeat and destruction of the northern Ethiopian armies at the Battle of Amba Aradam, the Second Battle of Tembien, and the Battle of Shire, Haile Selassie took the field with the last Ethiopian army on the northern front. On 31 March 1936, he launched a counterattack against the Italians himself at the Battle of Maychew in southern Tigray. The emperor's army was defeated and retreated in disarray. As Haile Selassie's army withdrew, the Italians attacked from the air along with rebellious Raya and Azebo tribesmen on the ground, who were armed and paid by the Italians.[95][96][97] Many of the Ethiopian military were obsolete compared to the invading Italian forces, possessing mostly untrained and non-modern rifles and weaponry.[98][99][100][101]

Haile Selassie made a solitary pilgrimage to the churches at Lalibela, at considerable risk of capture, before returning to his capital.[102] After a stormy session of the council of state, it was agreed that because Addis Ababa could not be defended, the government would relocate to the southern town of Gore, and that in the interest of preserving the Imperial house, the emperor's wife Menen Asfaw and the rest of the imperial family should immediately depart for French Somaliland, and from there continue on to Jerusalem.[103][104][105]

Exile debate

Файл:SelassieInJerusalem.jpg
The Emperor arrives in Jerusalem. May 1936

After further debate as to whether Haile Selassie should go to Gore or accompany his family into exile, it was agreed that he should leave Ethiopia with his family and present the case of Ethiopia to the League of Nations at Geneva. The decision was not unanimous and several participants, including the nobleman Blatta Tekle Wolde Hawariat, strenuously objected to the idea of an Ethiopian monarch fleeing before an invading force.[106] Haile Selassie appointed his cousin Ras Imru Haile Selassie as Prince Regent in his absence, departing with his family for French Somaliland on 2 May 1936.

On 5 May, Marshal Pietro Badoglio led Italian troops into Addis Ababa, and Mussolini declared Ethiopia an Italian province. Victor Emanuel III was proclaimed as the new Emperor of Ethiopia. On the previous day, the Ethiopian exiles had left French Somaliland aboard the British cruiser HMS Enterprise. They were bound for Jerusalem in the British Mandate of Palestine, where the Ethiopian imperial family maintained a residence. The family disembarked at Haifa and then went on to Jerusalem. Once there, Haile Selassie and his retinue prepared to make their case at Geneva. The choice of Jerusalem was highly symbolic, since the Solomonic Dynasty claimed descent from the House of David. Leaving the Holy Land, Haile Selassie and his entourage sailed aboard the British cruiser HMS Capetown for Gibraltar, where he stayed at the Rock Hotel. From Gibraltar, the exiles were transferred to an ordinary liner. By doing this, the United Kingdom government was spared the expense of a state reception.[107]

Collective security and the League of Nations, 1936

Шаблон:Main article

Файл:Emperor Haile Selassie League of Nations speech.png
Haile Selassie at the League of Nations appealing Italy's invasion in 1936

Mussolini invaded Ethiopia and promptly declared his own "Italian Empire". After the League of Nations afforded Haile Selassie the opportunity to address the assembly, Italy withdrew its League delegation, on 12 May 1936.[108] It was in this context that Haile Selassie walked into the hall of the League of Nations, introduced by the President of the Assembly as "His Imperial Majesty, the Emperor of Ethiopia" (Sa Majesté Imperiale, l'Empereur d'Éthiopie). The introduction caused a great many Italian journalists in the galleries to erupt into jeering, heckling, and whistling. As it turned out, they had earlier been issued whistles by Mussolini's son-in-law, Count Galeazzo Ciano.[109][110] The Romanian delegate and former League president, Nicolae Titulescu, famously jumped to his feet in response and cried "To the door with the savages!", and the offending journalists were removed from the hall. Haile Selassie waited calmly for the hall to be cleared, and responded "majestically"[111][112] with a speech considered by some among the most stirring of the 20th century, and a possible warning for future generations.Шаблон:Sfn[113]

Although fluent in French, the League's working language, Haile Selassie chose to deliver his historic speech in his native Amharic. He asserted that, because his "confidence in the League was absolute", his people were now being slaughtered. He pointed out that the same European states that found in Ethiopia's favor at the League of Nations were refusing Ethiopia credit and matériel while aiding Italy, which was employing chemical weapons on military and civilian targets alike: Шаблон:Blockquote

Noting that his own "small people of 12 million inhabitants, without arms, without resources" could never withstand an attack by a large power such as Italy, with its 42 million people and "unlimited quantities of the most death-dealing weapons", he contended that the aggression threatened all small states, and that all small states were in effect reduced to vassal states in the absence of collective action. He admonished the League that "God and history will remember your judgment.":[114]

Шаблон:Blockquote

At the beginning of 1936 Time had named him "Man of the Year" for 1935[115] and his June 1936 speech made the emperor an icon for anti-fascists around the world. He failed, however, to get what he most needed: the League agreed to only partial and ineffective sanctions on Italy. Only six nations in 1937 did not recognise Italy's occupation: China, New Zealand, the Soviet Union, the Republic of Spain, Mexico and the United States.[90] It is often said one of the many reasons the League of Nations effectively collapsed was due to its failure to condemn Italy's invasion of Abyssinia.[116] Despite this international praise, Selassie was left without much-needed military equipment. Upon his return to Ethiopia, it was primarily his military cunning and strategy that led him to defeat Italy. For example, Ethiopian troops were able to successfully raid Italian weapons stores and used pack animals to carry artillery over rugged terrain in order to position themselves to ambush Italian troops in areas they were not prepared to fight.[117]

Exile

Файл:Fairfield House, Newbridge, Bath.jpg
Fairfield House, Bath was Selassie's residence for 5 years during the Second Italo-Ethiopian War and parts of World War II

Haile Selassie spent his exile years (1936–1941) in Bath, England, in Fairfield House, which he bought. The emperor and Kassa Haile Darge took morning walks together behind the 14-room Victorian house's high walls. Haile Selassie's favorite reading was "diplomatic history." But most of his serious hours were occupied with the 90,000-word story of his life that he was laboriously writing in Amharic.Шаблон:Sfn

Prior to Fairfield House, he briefly stayed at Warne's Hotel in Worthing[118] and in Parkside, Wimbledon.[119] A bust of Haile Selassie by Hilda Seligman stood in nearby Cannizaro Park to commemorate this time, and was a popular place of pilgrimage for London's Rastafari community, until it was destroyed by protestors on 30 June 2020.[120] Haile Selassie stayed at the Abbey Hotel in Malvern in the 1930s, and his granddaughters and daughters of court officials were educated at Clarendon School for Girls in North Malvern. During his time in Malvern, he attended services at Holy Trinity Church, in Link Top. A blue plaque, commemorating his stay in Malvern, was unveiled on Saturday, 25 June 2011. As part of the ceremony, a delegation from the Rastafari movement gave a short address and a drum recital.[121][122][123]

Файл:Haile Selassie, Emperor of Abyssinia, with Brigadier Daniel Arthur Sandford (left) and Colonel Wingate (right) in Dambacha Fort, after it had been captured, 15 April 1941. E2462.jpg
Haile Selassie with Brigadier Daniel Sandford (left) and Colonel Wingate (right) in Dambacha Fort, after its capture, 15 April 1941

Haile Selassie's activity in this period was focused on countering Italian propaganda as to the state of Ethiopian resistance and the legality of the occupation.Шаблон:Sfn He spoke out against the desecration of houses of worship and historical artifacts (including the theft of a 1,600-year-old imperial obelisk), and condemned the atrocities suffered by the Ethiopian civilian population.Шаблон:Sfn He continued to plead for League intervention and to voice his certainty that "God's judgment will eventually visit the weak and the mighty alike",[124] though his attempts to gain support for the struggle against Italy were largely unsuccessful until Italy entered World War II on the German side in June 1940.[125]

The emperor's pleas for international support did take root in the United States, particularly among African-American organisations sympathetic to the Ethiopian cause.Шаблон:Sfn In 1937, Haile Selassie was to give a Christmas Day radio address to the American people to thank his supporters when his taxi was involved in a traffic accident, leaving him with a fractured knee.Шаблон:Sfn Rather than canceling the radio broadcast, he delivered the address, in which he linked Christianity and goodwill with the Covenant of the League of Nations, and asserted that "War is not the only means to stop war":Шаблон:Sfn Шаблон:Blockquote

During this period, Haile Selassie suffered several personal tragedies. His two sons-in-law, Ras Desta Damtew and Dejazmach Beyene Merid, were both executed by the Italians.[124] The emperor's daughter, Princess Romanework, wife of Dejazmach Beyene Merid, was herself taken into captivity with her children, and she died in Italy in 1941.[126] His daughter Tsehai died during childbirth shortly after the restoration in 1942.Шаблон:Sfn

After his return to Ethiopia, he donated Fairfield House to the city of Bath as a residence for the aged.[127] In 2019 two further blue plaques commemorating his residence at Fairfield and his visits to nearby Weston-super-Mare were unveiled by his grandson.[128]

1940s and 1950s

Файл:Addis Ababa-8e00855u.jpg
Haile Selassie in 1942

British forces, which consisted primarily of Ethiopian-backed African and South African colonial troops under the "Gideon Force" of Colonel Orde Wingate, coordinated the military effort to liberate Ethiopia. The emperor himself issued several imperial proclamations in this period, demonstrating that, while authority was not divided up in any formal way, British military might and the emperor's populist appeal could be joined in the concerted effort to liberate Ethiopia.[125]

On 18 January 1941, during the East African Campaign, Haile Selassie crossed the border between Sudan and Ethiopia near the village of Um Iddla. The standard of the Lion of Judah was raised again. Two days later, he and a force of Ethiopian patriots joined Gideon Force, which was already in Ethiopia and preparing the way.

Файл:Haile Selassie I with Crown Prince Akihito.jpg
Meeting with Crown Prince Akihito and his wife Princess Michiko in 1955

[129] Italy was defeated by a force of the United Kingdom, the Commonwealth of Nations, Free France, Free Belgium, and Ethiopian patriots. On 5 May 1941, Haile Selassie entered Addis Ababa and personally addressed the Ethiopian people, exactly five years after the fascist forces entered Addis Ababa:

Шаблон:Blockquote

On 27 August 1942, Haile Selassie confirmed the legal basis for the abolition of slavery that had been illegally enacted by Italian occupying forces throughout the empire and imposed severe penalties, including death, for slave trading.[130][131] After World War II, Ethiopia became a charter member of the United Nations. In 1948, the Ogaden, a region disputed with both Italian Somaliland and British Somaliland, was granted to Ethiopia.Шаблон:Sfn On 2 December 1950, the UN General Assembly adopted Resolution 390 (V), establishing the federation of Eritrea (the former Italian colony) into Ethiopia.[132]

Шаблон:Multiple image

Eritrea was to have its own constitution, which would provide for ethnic, linguistic, and cultural balance, while Ethiopia was to manage its finances, defense, and foreign policy.[132]

Despite his centralisation policies that had been made before World War II, Haile Selassie still found himself unable to push for all the programmes he wanted. In 1942, he attempted to institute a progressive tax scheme, but this failed due to opposition from the nobility, and only a flat tax was passed; in 1951, he agreed to reduce this as well.[133] Ethiopia was still "semi-feudal",[134] and the emperor's attempts to alter its social and economic form by reforming its modes of taxation met with resistance from the nobility and clergy, which were eager to resume their privileges in the post-war era.[133] Where Haile Selassie actually did succeed in effecting new land taxes, the burdens were often still passed by the landowners to the peasants.[133]

Шаблон:Multiple image

Between 1941 and 1959, Haile Selassie worked to establish the autocephaly of the Ethiopian Orthodox Tewahedo Church.[135] The Ethiopian Orthodox Church had been headed by the Abuna, a bishop who answered to the Pope of the Coptic Orthodox Church of Alexandria. In 1942 and 1945, Haile Selassie applied to the Holy Synod of the Coptic Orthodox Church to establish the independence of Ethiopian bishops, and when his appeals were denied he threatened to sever relations with the Coptic Church of Alexandria.[135] Finally, in 1959, Pope Kyrillos VI elevated the Abuna to Patriarch-Catholicos.[135] The Ethiopian Church remained affiliated with the Alexandrian Church.[133] In addition to these efforts, Haile Selassie changed the Ethiopian church-state relationship by introducing taxation of church lands, and by restricting the legal privileges of the clergy, who had formerly been tried in their own courts for civil offenses.[133]

In 1948, the Harari Muslims of Harar with Somali allies staged a significant rebellion against the empire; the state responded violently. Hundreds were arrested and the entire town of Harar was put under house arrest.[136] The government also took control of many assets and estates belonging to the people.[137][138] This led to a massive exodus of Hararis from the Harari Region, which had not occurred in their history prior.[13][139] The dissatisfaction of the Harari stemmed from the fact that they had never received limited autonomy of Harar, which was promised by Menelik II after his conquest of the kingdom. The promise was eroded by successive Amhara governors.[140] According to historians Tim Carmicheal and Roman Loimeier, Haile Selassie was directly involved in the suppression of the Harari movement that formed as a response to the crackdown on Hararis who collaborated with the Italians during their occupation of Ethiopia from 1935 to 1941.[141][142]

Шаблон:Quote box

In keeping with the principle of collective security, for which he was an outspoken proponent, Haile Selassie sent a contingent, under General Mulugueta Bulli, known as the Kagnew Battalion, to take part in the Korean War by supporting the United Nations Command. It was attached to the American 7th Infantry Division, and fought in a number of engagements including the Battle of Pork Chop Hill.[143] In a 1954 speech, Haile Selassie spoke of Ethiopian participation in the Korean War as a redemption of the principles of collective security.

During the celebrations of his Silver Jubilee in November 1955, Haile Selassie introduced a revised constitution,[144] whereby he retained effective power, while extending political participation to the people by allowing the lower house of parliament to become an elected body. Party politics were not provided for. Modern educational methods were more widely spread throughout the Empire.

Файл:Official Portrait of Emperor Haile Selassie I.jpg
Portrait by Edward Copnall in 1954, Selassie was awarded the Order of the Garter

The country embarked on a development scheme and plans for modernisation, tempered by Ethiopian traditions, and within the framework of the state's ancient monarchical structure. Haile Selassie compromised, when practical, with the traditionalists in the nobility and church. He also tried to improve relations between the state and ethnic groups, and granted autonomy to Afar lands that were difficult to control. Still, his reforms to end feudalism were slow and weakened by the compromises he made with the entrenched aristocracy. The Revised Constitution of 1955 has been criticised for reasserting "the indisputable power of the monarch" and maintaining the relative powerlessness of the peasants.[145]

Файл:Soviet Union Ethiopia.png
Haile Selassie photographed with: Nikita Khrushchev, General Secretary of the Soviet Union at Moscow in 1959

Haile Selassie also maintained cordial relations with the government of the United Kingdom through charitable gestures. He sent aid to the British government in 1947 when Britain was affected by heavy flooding. His letter to Lord Meork, National Distress Fund, London said, "even though We are busy of helping our people who didn't recover from the crises of the war, We heard that your fertile and beautiful country is devastated by the unusually heavy rain, and your request for aid. Therefore, We are sending small amount of money, about one thousand pounds through our embassy to show our sympathy and cooperation."[146] He also left his home in exile, Fairfield House, Bath, to the City of Bath for the use of the aged in 1959. Since 1955, the Emperor's power was decentralized from him to the Prime Minister and council of ministers who where elected from their constituents.[147]

1958 famine of Tigray

In the summer of 1958, a widespread famine in the Tigray province of northern Ethiopia was already two years old yet people in Addis Ababa knew hardly anything about it. When significant reports of death finally reached the Ministry of Interior in September 1959 the central government immediately disclosed the information to the public and began asking for contributions. The Emperor personally donated 2,000 tons of relief grain, the U.S. sent 32,000 tons, which was distributed between Eritrea and Tigray, and money for aid was raised throughout the country but it is estimated that approximately 100,000 people had died before the crisis ended in August 1961. The causes of the famine were attributed to drought, locusts, hailstone and epidemics of small-pox, typhus, measles and malaria.[148][149][150]

1960s

Шаблон:Multiple image

Haile Selassie contributed Ethiopian troops to the United Nations Operation in the Congo peacekeeping force during the 1960 Congo Crisis, to preserve Congolese integrity, per United Nations Security Council Resolution 143. On 13 December 1960, while Haile Selassie was on a state visit to Brazil, his Kebur Zabagna (Imperial Guard) forces staged an unsuccessful coup, briefly proclaiming Haile Selassie's eldest son Asfa Wossen as emperor. The regular army and police forces crushed the coup d'état. The coup attempt lacked broad popular support, was denounced by the Ethiopian Orthodox Church, and was unpopular with the army, air force and police. Nonetheless, the effort to depose the emperor had support among students and the educated classes.[151] The coup attempt has been characterised as a pivotal moment in Ethiopian history, the point at which Ethiopians "for the first time questioned the power of the king to rule without the people's consent".[152] Student populations began to empathise with the peasantry and poor and advocate on their behalf.[152] The coup spurred Haile Selassie to accelerate reform, which was manifested in the form of land grants to military and police officials.

Шаблон:Multiple image

The emperor continued to be a staunch ally of the West, while pursuing a firm policy of decolonisation in Africa, which was still largely under European colonial rule. The United Nations conducted a lengthy inquiry regarding Eritrea's status, with the superpowers each vying for a stake in the state's future. Britain, the administrator at the time, suggested Eritrea's partition between Sudan and Ethiopia, separating Christians and Muslims. The idea was instantly rejected by Eritrean political parties, as well as the UN.[153]

A UN plebiscite voted 46 to 10 to have Eritrea be federated with Ethiopia, which was later stipulated on 2 December 1950 in resolution 390 (V). Eritrea would have its own parliament and administration and would be represented in what had been the Ethiopian parliament and would become the federal parliament.[154] Haile Selassie would have none of the European attempts to draft a separate Constitution under which Eritrea would be governed, and wanted his own 1955 Constitution protecting families to apply in both Ethiopia and Eritrea. In 1961 the 30-year Eritrean Struggle for Independence began, followed by the dissolution of the federation and shutting down of Eritrea's parliament.

Файл:Selassie and Nasser, 1963.jpg
Haile Selassie with President Gamal Abdel Nasser of Egypt in Addis Abeba for the Organisation of African Unity summit, 1963

In September 1961, Haile Selassie attended the Conference of Heads of State of Government of Non-Aligned Countries in Belgrade, FPR Yugoslavia. This is considered to be the founding conference of the Non-Aligned Movement.

In 1961, tensions between independence-minded Eritreans and Ethiopian forces culminated in the Eritrean War of Independence. Eritrea's elected parliament voted to become the fourteenth province of Ethiopia in 1962.[155][156] The war would continue for 30 years; first Haile Selassie, then the Soviet-backed junta that succeeded him, attempted to retain Eritrea by force.

Шаблон:Wikisource In 1963, Haile Selassie presided over the formation of the Organisation of African Unity (OAU), the precursor of the continent-wide African Union (AU). The new organisation would establish its headquarters in Addis Ababa. In May of that year, Haile Selassie was elected as the OAU's first official chairperson, a rotating seat. Along with Modibo Keïta of Mali, the Ethiopian leader would later help successfully negotiate the Bamako Accords, which brought an end to the border conflict between Morocco and Algeria. In 1964, Haile Selassie would initiate the concept of the United States of Africa, a proposition later taken up by Muammar Gaddafi.[157][158] Also in 1963 Selassie was allegedly helped by Prince Philip, the Duke of Edinburgh to put his grandson in the elite Gordonstoun school by pulling the "strings."[159]

In 1963 a revolt in Bale occurred, where peasant rioters whom were discouraged by the Ethiopian taxation headed by Prime Minister Aklilu Habte-Wold later turned into an insurgency.[160] This caused a semi-civil war with terrorist activities carried out by rebels supported by Somalia which later forced the Ethiopian government to declare a state of emergency.[161][162][163]

The Emperor's armed forces led by Prime Minister Aklilu's cabinet with the support of the United Kingdom and the United States able to finally end it after over 6 years of insurgency. This assured weakened diplomatic ties with Siad Barre's Somalia.[164][165][166]

On 4 October 1963, Haile Selassie addressed the General Assembly of the United Nations[167][168] referring in his address to his earlier speech to the League of Nations:

Шаблон:Quote box

Файл:Haile-Selassie attending JFK's funeral.jpg
Haile Selassie I in the state funeral of U.S. President John F. Kennedy on 25 November 1963

On 25 November 1963, the emperor was among other heads of state, including France's President Charles de Gaulle and Belgium's King Baudouin, who traveled to Washington, D.C., and attended the funeral of assassinated President John F. Kennedy. Haile Selassie was the only African head of state to attend the funeral.[169] In addition, he was also the only one of the three prominent world leaders (De Gaulle, Baudouin, and Selassie) that would have another meeting with the new president Lyndon B. Johnson, in Washington during his presidency; the two would meet on Johnson's first day in the Oval Office of the White House and again during an informal visit to the United States in 1967.[170][171][172]

Файл:His and Her Majesties together viewing Haile Selassie I stadium in Addis Ababa.png
Selassie with Queen Elizabeth II in Addis Ababa on her 1965 state visit to Ethiopia

In 1966, Haile Selassie attempted to replace the historical tax system with a single progressive income tax, which would significantly weaken the nobility who had previously avoided paying most of their taxes.[173] Even with alterations, this law led to a revolt in Gojjam, which was repressed although enforcement of the tax was abandoned. Having achieved its design in undermining the tax, the revolt encouraged other landowners to defy Haile Selassie.

In October of the same year, Haile Selassie had a 4-day visit to the Kingdom of Jordan hosted by King Hussein II. During this trip, Haile Selassie visited Jerusalem and the Church of The Holy Sepulchre where Jesus is believed to have been crucified and buried.[174] While he had fully approved and assured Ethiopia's participation in UN-approved collective security operations, including Korea and Congo, Haile Selassie drew a distinction between it and the non-UN-approved foreign intervention in Indochina, consistently deploring it as needless suffering and calling for the Vietnam War to end on several occasions. At the same time he remained open toward the United States and commended it for making progress with African Americans' Civil Rights legislation in the 1950s and 1960s, while visiting the US several times during these years.

In 1967, he visited Montréal, Canada, to open the Ethiopian Pavilion at the Expo '67 World's Fair where he received great acclaim among other World leaders there for the occasion.

Шаблон:Multiple image

Student unrest became a regular feature of Ethiopian life in the 1960s and 1970s. Communism took root in large segments of the Ethiopian intelligentsia, particularly among those who had studied abroad and had thus been exposed to radical and left-wing sentiments that were becoming popular in other parts of the globe.[151] Resistance by conservative elements at the Imperial Court and Parliament, and by the Ethiopian Orthodox Church, made Haile Selassie's land reform proposals difficult to implement, and also damaged the standing of the government, costing Haile Selassie much of the goodwill he had once enjoyed. This bred resentment among the peasant population. Efforts to weaken unions also hurt his image.[175][176] As these issues began to pile up, Haile Selassie left much of domestic governance to his Prime Minister, Aklilu Habte Wold and concentrated more on foreign affairs. Over the last two decades beforehand and during the 60s Ethiopia had received over 400 million dollars in aid, 140 million of that being for the Ethiopian military, and 240 million for economic assistance.[177]

1970s

Шаблон:Multiple image

Outside of Ethiopia, Haile Selassie continued to enjoy enormous prestige and respect. As the longest-serving head of state in power, he was often given precedence over other leaders at state events, such as the state funerals of John F. Kennedy and Charles de Gaulle, the summits of the Non-Aligned Movement, and the 1971 celebration of the 2,500 years of the Persian Empire.[178][179] In 1970 he visited Italy as a guest of President Giuseppe Saragat, and in Milan he met Giordano Dell'Amore, President of Italian Savings Banks Association. He visited China in October 1971, and was the first foreign head of state to meet Mao Zedong following the death of Mao's designated successor Lin Biao in a plane crash in Mongolia.[180][181] Civil liberties and political rights were low with Freedom House giving Ethiopia a "Not Free" score for both civil liberties and political rights in the last years of Haile Selassie's rule.[182] Common human rights abuses included imprisonment and torture of political dissidents and very poor prison conditions, nonetheless it is to be noted the Emperor was known for pardoning hundreds of prisoners at a time and there were no more than ten political prisoners during his entire reign.[14][183]

Файл:Pope with Emperor.png
Selassie with Pope Paul VI at the Holy See on 10 November 1970

The Imperial Ethiopian Army also carried out a number of atrocities while fighting the Eritrean separatists. There were a number of mass killings of hundreds of civilians during the war in the late 1960s and early 1970s.[184][185][186][187]

He also went to Vatican City to meet Pope Paul VI on 1970 where they discussed issues regarding both their countries and history.[188] Selassie's political influence was huge, he kept an eye on Ethiopia's political status through 4 spy agencies all which coherently spy on each other and civilian and military aspects of the nation. He was the only person who held the 'true' scope of things in Ethiopia.[189]

Шаблон:Multiple image

Wollo famine

Шаблон:Main article

Famine—mostly in Wollo, north-eastern Ethiopia, as well as in some parts of Tigray—is estimated to have killed 40,000 to 80,000 Ethiopians[11]Шаблон:Sfn between 1972 and 1974. A BBC News report[190] has cited a 1973 estimate that 200,000 deaths occurred, based on a contemporaneous estimate from the Ethiopian Nutrition Institute. While this figure is still repeated in some texts and media sources, it was an estimate that was later found to be "over-pessimistic".Шаблон:Refn Although the region is infamous for recurrent crop failures and continuous food shortage and starvation risk, this episode was remarkably severe. A 1973 production of the ITV programme The Unknown Famine by Jonathan Dimbleby[191][192] relied on the unverified estimate of 200,000 dead,[190][193] stimulating a massive influx of aid while at the same time destabilising Haile Selassie's regime:Шаблон:Sfn Шаблон:BlockquoteШаблон:Multiple image

Some reports suggest that the emperor was unaware of the famine's extent,[194][190] while others assert that he was well aware of it.Шаблон:Sfn[195] In addition to the exposure of attempts by corrupt local officials to cover up the famine from the imperial government, the Kremlin's depiction of Haile Selassie's Ethiopia as backwards and inept (relative to the purported utopia of Marxism–Leninism) contributed to the popular uprising that led to its downfall and the rise of Mengistu Haile Mariam.[196] The famine and its image in the media undermined the government's popular support, and Haile Selassie's once unassailable personal popularity fell.[197]

The crisis was exacerbated by military mutinies and high oil prices, the latter a result of the 1973 oil crisis. The international economic crisis triggered by the oil crisis caused the costs of imported goods, gasoline, and food to skyrocket, while unemployment spiked.[145]

Revolution

Шаблон:Main article

In February 1974, four days of serious riots in Addis Ababa against a sudden economic inflation left five dead. The emperor responded by announcing on national television a reduction in petrol prices and a freeze on the cost of basic commodities. This calmed the public, but the promised 33% military wage hike was not substantial enough to pacify the army, which then mutinied, beginning in Asmara and spreading throughout the empire. This mutiny led to the resignation of Prime Minister Aklilu Habte-Wold on 27 February 1974.[198] Haile Selassie again went on television to agree to the army's demands for still greater pay, and named Endelkachew Makonnen as his new Prime Minister.[199][200] Despite Endalkatchew's many concessions, discontent continued in March with a four-day general strike that paralyzed the nation.[201]

Imprisonment

Шаблон:Main article

Файл:The Ethiopian Royal Family.jpg
Much of the Royal Family seen behind, fled the country were imprisoned or executed. Emperor Haile Selassie was overthrown on 12 September 1974 when the Derg took power through a coup d'état.

The Derg, a committee of low-ranking military officers and enlisted men, set up in June to investigate the military's demands, took advantage of the government's disarray to depose the 82-year-old Haile Selassie on Шаблон:Nowrap General Aman Mikael Andom, a Protestant of Eritrean origin,[198] served briefly as provisional head of state pending the return of Crown Prince Asfa Wossen, who was then receiving medical treatment abroad. Haile Selassie was placed under house arrest briefly at the 4th Army Division in Addis Ababa.[198] At the same time, most of his family was detained at the late Duke of Harar's residence in the north of the capital. The last months of the emperor's life were spent in imprisonment, in the Grand Palace.[202]

Later, most of the imperial family was imprisoned in the Addis Ababa prison Kerchele, also known as "Alem Bekagne", or "I've had Enough of This World". On 23 November, 60 former high officials of the imperial government were executed by firing squad without Шаблон:Nowrap which included Haile Selassie's grandson Iskinder Desta, a rear admiral, as well as General Andom and two former Шаблон:Nowrap These killings, known to Ethiopians as "Black Saturday", were condemned by Crown Prince Asfa Wossen; the Derg responded to his rebuke by revoking its acknowledgment of his imperial legitimacy, and announcing the end of the Solomonic dynasty.[203]

Murder and burial

The tombs of Emperor Haile Selassie and Empress Menen Asfaw
The tombs of Haile Selassie and his wife, Menen Asfaw, inside the Holy Trinity Cathedral in Addis Ababa

On 27 August 1975, Haile Selassie was murdered by military officers of the Derg regime, a fact that remained undiscovered for another twenty years. On 28 August 1975, state media reported that Haile Selassie had died on 27 August of "respiratory failure" following complications from a prostate examination followed up by a prostate operation.[204] Dr. Asrat Woldeyes denied that complications had occurred and rejected the government version of his death. The prostate operation in question apparently had taken place months before the state media claimed, and Haile Selassie had apparently enjoyed strong health in his last days.[205]

In 1994, an Ethiopian court found several former military officers guilty of strangling the emperor in his bed in 1975. Three years after the military socialist Derg regime was overthrown,[206] the court charged them with genocide and murder, claiming that it had obtained documents attesting to a high-level order from the military regime to assassinate Haile Selassie for leading a "feudal regime".[7] Documents have been widely circulated online showing the Derg's final assassination order and bearing the military regime's seal and signature.[207][208] The veracity of these documents has been corroborated by multiple former members of the military Derg regime.[209][210]

The Soviet-backed People's Democratic Republic of Ethiopia, the Derg's successor, fell in 1991. In 1992, Haile Selassie's bones were found under a concrete slab on the palace grounds,[211][212] Haile Selassie's coffin rested in Bhata Church for nearly a decade, near his great-uncle Menelik II's resting place.[213] On 5 November 2000, the Holy Trinity Cathedral in Addis Ababa gave him a funeral, but the government refused calls to declare the ceremony an official imperial funeral.[214] This may have been due to the government's lack of giving encouragement and subtle political recognition to Royalists.[213][215][216]

Prominent Rastafari figures such as Rita Marley participated in the funeral, but most Rastafari rejected the event and refused to accept that the bones were Haile Selassie's remains. There is some debate within the Rastafari movement whether he actually died in 1975.[217]

Rastafari messiah

Шаблон:Blockquote

Файл:Haile Selassie I.png
Wearing a traditional Ethiopian cape while watching a Football match in Haile Selassie I stadium

Today, Haile Selassie is worshipped as God incarnate[218] among some followers of the Rastafari movement (taken from Haile Selassie's pre-imperial name Ras—meaning Head, a title looking equivalent to Duke—Tafari Makonnen), which emerged in Jamaica during the 1930s under the influence of Leonard Howell, a follower of Marcus Garvey's "African Redemption" movement. He is viewed as the messiah who will lead the peoples of Africa and the African diaspora to freedom.[219] His official titles are Conquering Lion of the Tribe of Judah and King of Kings of Ethiopia, Lord of Lords and Elect of God, and his traditional lineage is thought to be from Solomon and Sheba.[220] These notions are perceived by Rastafari as confirmation of the return of the messiah in the prophetic Book of Revelation in the New Testament: King of Kings, Lord of Lords, Conquering Lion of the Tribe of Judah, and Root of David. Rastafari faith in the incarnate divinity of Haile Selassie[221] began after news reports of his coronation reached Jamaica,[222] particularly via the two Time magazine articles on the coronation the week before and the week after the event. Haile Selassie's own perspectives permeate the philosophy of the movement.[222][223]

In 1961, the Jamaican government sent a delegation composed of both Rastafari and non-Rastafari leaders to Ethiopia to discuss the matter of repatriation, among other issues, with the emperor. He reportedly told the Rastafari delegation (which included Mortimer Planno), "Tell the Brethren to be not dismayed, I personally will give my assistance in the matter of repatriation."[224]

Haile Selassie visited Jamaica on 21 April 1966, and approximately one hundred thousand Rastafari from all over Jamaica descended on Palisadoes Airport in Kingston to greet him.[222] Spliffs[225] and chalices[226] were openly[227] smoked, causing "a haze of ganja smoke" to drift through the air.[228][229][230] Haile Selassie arrived at the airport but was unable to come down the airplane's mobile steps, as the crowd rushed the tarmac. He then returned into the plane, disappearing for several more minutes. Finally, Jamaican authorities were obliged to request Ras Mortimer Planno, a well-known Rasta leader, to climb the steps, enter the plane, and negotiate the emperor's descent.[231] Planno re-emerged and announced to the crowd: "The Emperor has instructed me to tell you to be calm. Step back and let the Emperor land".[232] This day is widely held by scholars to be a major turning point for the movement,[233][234][235] and it is still commemorated by Rastafari as Grounation Day, the anniversary of which is celebrated as the second holiest holiday after 2 November, the emperor's Coronation Day.

Файл:HS Closeup shot.png
Selassie facing towards the view c. 1965

From then on, as a result of Planno's actions, the Jamaican authorities were asked to ensure that Rastafari representatives were present at all state functions attended by the emperor,[234][235] and Rastafari elders also ensured that they obtained a private audience with the emperor,[234] where he reportedly told them that they should not emigrate to Ethiopia until they had first liberated the people of Jamaica. This dictum came to be known as "liberation before repatriation".

Haile Selassie defied expectations of the Jamaican authorities[236] and never rebuked the Rastafari for their belief in him as God. Instead, he presented the movement's faithful elders with gold medallions—the only recipients of such an honor on this visit.[237][238] During PNP leader (later Jamaican Prime Minister) Michael Manley's visit to Ethiopia in October 1969, the emperor allegedly still recalled his 1966 reception with amazement, and stated that he felt that he had to be respectful of their beliefs.[239] This was the visit when Manley received the Rod of Correction or Rod of Joshua as a present from the emperor, which is thought to have helped him to win the 1972 election in Jamaica.[240][241]

Rita Marley, Bob Marley's wife, converted to the Rastafari faith after seeing Haile Selassie on his Jamaican trip. She claimed in interviews (and in her book No Woman, No Cry) that she saw a stigmata print on the palm of Haile Selassie's hand as he waved to the crowd, which resembled the markings on Christ's hands from being nailed to the cross—a claim that was not supported by other sources, but was used as evidence for her and other Rastafari to suggest that Haile Selassie I was indeed their messiah.[242] Rastafari became much better known throughout much of the world due to the popularity of Bob Marley.[243]

Bob Marley's posthumously released song "Iron Lion Zion" refers to Haile Selassie.[244]

Haile Selassie's position

Шаблон:Listen In a 1967 recorded interview with the CBC, Haile Selassie denied his alleged divinity. In the interview, Bill McNeil says: "there are millions of Christians throughout the world, your Imperial Majesty, who regard you as the reincarnation of Jesus Christ." Haile Selassie replied in his native language: Шаблон:Blockquote

For many Rastafari, the CBC interview is not interpreted as a denial of his divinity. According to Robert Earl Hood, Haile Selassie neither denied nor affirmed his divinity either way.[245] In Reggae Routes: The Story of Jamaican Music, Kevin Chang and Wayne Chen note: Шаблон:Blockquote

After his return to Ethiopia, he dispatched Archbishop Abuna Yesehaq Mandefro to the Caribbean and according to Yesehaq this was done to help draw Rastafari and other West Indians to the Ethiopian church.[246][247] However some sources suggest that certain islanders and their leaders were resenting the services of their former colonial churches and vocalised their interest of establishing the Ethiopian church in the Caribbean to which the Emperor obliged.[248]

In 1969, Michael Manley visited the Emperor at his palace in Addis Ababa before his election as Prime Minister of Jamaica in 1972. Haile Selassie spoke about his visit to Jamaica in 1966 and told Manley that he was totally dumbfounded by the Rastafarians' beliefs but that he had to be respectful of them.[249]

In 1948, Haile Selassie donated 500 hectares of land at Shashamane, Шаблон:Convert south of Addis Ababa, to the Ethiopian World Federation Incorporated for the use of people of African descent who supported Ethiopia during the war, particularly those from the West.[250] Numerous Rastafari families settled there and still live as a community to this day.[251] Haile Selassie granted Rastafarians land on traditional Oromo domain hence today the Rastas are viewed by the locals as invaders.[252][253][254]

Legacy

Public opinion and media depiction

Файл:Koninklijke familie in Ethiopië koningin Juliana en Haile Selassie op kinderafd, Bestanddeelnr 922-0498.jpg
Haile Selassie I, visiting a children's hospital in 1969

During the beginning of his reign, and primarily in the 1930s through 1940s when Fascist Italy invaded Ethiopia, media coverage of Haile Selassie was positive, describing him as a hero against fascist forces. He was seen as an African beacon of hope and a friend and a part of the allies in World War II.[255] He was even featured as a Time "Man of the Year" in 1935 amidst the invasion.[256] British Pathé reported that Haile Selassie's return was "As an Emperor returns and triumphs to his people."[257] During one of his rare interviews with Meet the Press, in a 1963 State visit during the period of the Civil Rights movement in the U.S., he rebuked the notation of skin or race-based oppression of peoples and pushed a Pan-African narrative.[258][259] Later NBC News was seen ridiculing the state visit months later; The New York Times provided counterpoints saying, "what civilized purpose is served by making a point of the fact months later to the probable embarrassment of the Ethiopian diplomatic representatives in this country?". It also said NBC News "cannot afford to be a handmaiden of the State Department."[260][261] During the 1950s, when the Silver Jubilee of the Emperor's reign was celebrated, he adopted the 1955 Constitution which legally gave more democratic rights to the public, and legally restricted the Monarch's power. Since World War II ended it played a major role towards the new administration, he limited and weakened the Orthodox Church's power. He was widely viewed as a modern and good leader in Ethiopia during the 1950s.[262][263][264] Nonetheless, subsequently, in the 1970s, due to economic turmoil and a famine, Selassie's reputation suffered. Mass protests involving intellectuals and the common people occurred. It was widely believed that due to his old age and failed land reform policy implementation he should abdicate, which ultimately led to Selassie's removal from power.[265][266]

Although Haile Selassie's image and legacy has differed views, he is notably thought of as a moderniser, as one of the leading persons founding Haile Selassie University, and the Organisation of African Unity which later turned into the Africa Union and an anti-colonial movement leader.[267][268][269][270] He also has been listed by TIME Magazine among one of the most important figures in political history, even adding him in the "Top 25 Political Icons" of all time.[271][272]

Файл:H.I.M. Haile Selassie I opening the Conference of the Heads of the Oriental Orthodox Churches at the Africa Hall, Addis Ababa.png
Speech at the Conference of the Heads of the Oriental Orthodox churches held at Africa Hall in Addis Ababa

In 2016 the Canadian-Ethiopian singer The Weeknd tweeted with the image of Selassie in his full uniform "anbessa" amharic for lion: which can be interpreted as a homage courageous leader or individual.[273]

A battle which took over a decade regarding his Patek Phillipe watch which was initially on a Christie’s auction for over 1 million dollars, took place.[274] Nonetheless after the feud ended, the watch was pulled out of auction.[275][276]

Over recent years a false headline of Elizabeth II, and Prince Phillip during their state visit to Ethiopia at Jubilee palace bowing down to him, and his wife, Empress Menen Asfaw.[277] It has been circulated online and has given a false impression of actual events which occurred when the British monarch visited Ethiopia.[278][279] In 2021 a documentary by Selassie's granddaughter was released showcasing the life of the Ethiopian royal family.[280][281] The documentary, titled Grandpa Was An Emperor, has a 100 percent score on Rotten Tomatoes.[282] In 2024, a movie dedicated to Bob Marley 'One Love,' depicted Selassie in Rastafarian religious lore.[283][284][285] There is a part where Selassie whilst riding a horse takes alongside him a young Marley.[286]

He has been depicted by photographers, portraits and sculptors such as Edward Copnall, Beulah Woodard, Jacob Epstein, William H. Johnson, and Yevonde Middleton.[287][288][289][290][291]

Memorials

In recent years multiple memorials were built and unveiled for Selassie. Mainly in Ethiopia, and one in Jamaica. One of these memorials is in the African Union's Headquarters in Addis Ababa unveiled in 2019, the other memorial in Addis Ababa is that of a wax statue in Unity Park.[292][293][294] Selassie's memorial in the African Union was due to his long efforts of Pan-Africanism and anti-colonial efforts during his rule. Nonetheless the statue caused some concern between groups which howbeit was ultimately ignored and futile in effort.[295][296] Another memorial although not a statue is a marker for a Kingston High School, not only a memorial but the school being named "Haile Selassie High School." Other memorials exist although being very hold, such as in Addis Ababa where the Emperor is seen teaching 12 children roundabout.[297][298] In 2020, a bust statue which was built in 1957 was destroyed by protestors allegedly claiming Haile Selassie's rule and legacy played a part with Ethiopian singer Hachalu Hundessa assassination.[299][300][301] Selassie also has a road, being one of the three major express ways in Nairobi being named after him.[302][303]

Titles, styles, arms, honours

Шаблон:Infobox manner of address Шаблон:Main

National orders

Foreign Coat of arms

Шаблон:Multiple image

As sovereign

Шаблон:Multiple image

Military ranks

Haile Selassie held the following ranks:

Issue

Name Birth Death Notes
Princess Romanework 1909 14 October 1940 Married Dejazmatch Beyene Merid in the late 1920s, died in 1937. Had four issues: Lij Getachew Beyene, Dejazmatch Merid Beyene, Dejazmatch Samson Beyene, and Lij Gideon Beyene
Princess Tenagnework 12 January 1912 6 April 2003 Married 1924 to 1937 (death), Ras Desta Damtew;6 Issues including: Lij Amha Desta, Rear Admiral Iskinder Desta, Princess Aida Desta, Princess Seble Desta, Princess Sophia Desta, Princess, Hirut Desta. Married again with Andargachew Messai till 1981 (death) had 2 Issues: Emebet Tsige Mariam Abebe, Emebet Mentewab Andargatchew
Crown Prince Amha Selassie 27 July 1916 17 January 1997 Married Wolete Israel Seyoum in 1931 had 1 issue from Amha Selassie being Princess Ijigayehu Amha Selassie, Amha divorced and married Medferiashwork Abebe in 1945 and had 4 Issues from her being: Princess Maryam Senna, Princess Sehin Azebe, Crown Prince Zera Yacob Amha Selassie, and Princess Sifrash Bizu
Princess Zenebework 25 July 1917 24 March 1934 Married Dejazmach Haile Selassie Gugsa had no Issues
Princess Tsehai 13 October 1919 17 August 1942 Married in 1941, Lij Abiye Abebe; had one daughter (died in miscarriage)
Prince Makonnen, Duke of Harar 16 October 1924 13 May 1957 Married Sara Gizaw, died (1957), they had five Issues including: Prince Paul Wossen-Seged, Duke of Harar, Prince Mikael, Prince Dawit, Prince Taffari, Prince Beede Mariam
His Imperial Highness, Prince Sahle Selassie Haile Selassie 27 February 1932 24 April 1962 Married Princess Mahisente Habte Mariam had one issue: Prince Ermias Sahle Selassie

Ancestry

Шаблон:Ahnentafel

See also

Notes

Шаблон:Reflist

References

Citations

Шаблон:Reflist

Sources

Шаблон:Refbegin

Bibliography

Шаблон:Refbegin

Шаблон:Refend

Further reading

Шаблон:Div col

Шаблон:Div col end

External links

Шаблон:Commons category Шаблон:Wikisource author Шаблон:Wikiquote

Шаблон:Spoken WikipediaШаблон:S-start

Шаблон:S-hou Шаблон:S-reg Шаблон:S-bef Шаблон:S-ttl Шаблон:S-non Шаблон:S-pre Шаблон:S-new Шаблон:S-tul Шаблон:S-aft Шаблон:S-end

Шаблон:Emperors of Ethiopia Шаблон:EthiopianPMs Шаблон:African Union chairpersons Шаблон:Pan-Africanism Шаблон:Time Persons of the Year Шаблон:Rastafari Шаблон:Authority control Шаблон:Portal bar

  1. Шаблон:Cite book
  2. Erlich, Haggai (2002), The Cross and the River: Ethiopia, Egypt, and the Nile. Lynne Rienner Publishers. Шаблон:ISBN, p. 192.
  3. Шаблон:Harvnb
  4. Шаблон:Cite book
  5. Karsh, Efraim (1988), Neutrality and Small States. Routledge. Шаблон:ISBN, p. 112.
  6. Шаблон:Cite book
  7. 7,0 7,1 Шаблон:Cite news
  8. Шаблон:Citation.
  9. Шаблон:Cite book
  10. Meredith, Martin (2005), The Fate of Africa: From the Hopes of Freedom to the Heart of Despair. Public Affairs. Шаблон:ISBN, pp. 212–13.
  11. 11,0 11,1 11,2 Шаблон:Cite web
  12. Шаблон:Cite book
  13. 13,0 13,1 Шаблон:Cite book
  14. 14,0 14,1 Шаблон:Citation (taken from Chapter 3 of Evil Days: Thirty Years of War and Famine in Ethiopia Alexander de Waal (Africa Watch, 1991))
  15. Шаблон:Citation
  16. Шаблон:Citation
  17. Шаблон:Citation
  18. Шаблон:Cite book
  19. Шаблон:Cite book
  20. Шаблон:Cite book
  21. Шаблон:Citation
  22. Шаблон:Citation
  23. Шаблон:Citation
  24. Шаблон:Cite news
  25. Шаблон:Cite web
  26. Шаблон:Citation
  27. 27,0 27,1 27,2 27,3 Шаблон:Cite book
  28. Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. Шаблон:ISBN. p.115
  29. 29,0 29,1 Шаблон:Cite book
  30. 30,0 30,1 30,2 Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. Шаблон:ISBN. p.114
  31. 31,0 31,1 Шаблон:Cite book
  32. 32,0 32,1 32,2 32,3 Шаблон:Cite book
  33. 33,0 33,1 Шаблон:Harvnb
  34. 34,0 34,1 34,2 34,3 Шаблон:Cite book
  35. Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. Шаблон:ISBN. p.117
  36. 36,0 36,1 Шаблон:Cite web
  37. Шаблон:Cite book
  38. Шаблон:Cite web
  39. Шаблон:Cite book
  40. Шаблон:Cite journal
  41. 41,0 41,1 Шаблон:Cite book
  42. 42,0 42,1 Lee, V. (July 1983), "The Roots of Rastafari", Yoga Journal No. 51. Шаблон:ISSN, p. 18.
  43. Ghai, Yash P. (2000), Autonomy and Ethnicity: Negotiating Competing Claims in Multi-Ethnic States. Cambridge University Press. Шаблон:ISBN, p. 176.
  44. 44,0 44,1 Шаблон:Cite book
  45. Шаблон:Cite book
  46. Шаблон:Cite book
  47. Шаблон:Cite book
  48. Woodward, Peter (1994), Conflict and Peace in the Horn of Africa: federalism and its alternatives. Dartmouth Pub. Co. Шаблон:ISBN, p. 29.
  49. S. Pierre Pétridès, Le Héros d'Adoua. Ras Makonnen, Prince d'Éthiopie, Шаблон:P.
  50. 50,0 50,1 de Moor, Jaap, and Wesseling, H. L. (1989), Imperialism and War: Essays on Colonial Wars in Asia and Africa. Brill. Шаблон:ISBN, p. 189.
  51. 51,0 51,1 51,2 Шаблон:Harvnb.
  52. 52,0 52,1 Шаблон:Harvnb.
  53. 53,0 53,1 Шаблон:Harvnb.
  54. Шаблон:Cite web
  55. Mockler, p. 387.
  56. Haile Selassie, My Life and Ethiopia's Progress (Chicago: Frontline Distribution International, 1999), pp. 41f.
  57. Lentakis, Michael B. (2004), Ethiopia: Land of the Lotus Eaters. Janus Pub. Co. Шаблон:ISBN, p. 41.
  58. 58,0 58,1 Шаблон:Harvnb.
  59. 59,0 59,1 59,2 Шаблон:Harvnb.
  60. Шаблон:Cite book
  61. Marcus, Harold (1996), Haile Selassie I: The formative years, 1892–1936. Trenton: Red Sea Press. Шаблон:ISBN, pp. 36ff.
  62. Шаблон:Cite magazine
  63. Clarence-Smith, W. G. The Economics of the Indian Ocean Slave Trade in the Nineteenth Century. 1989, p. 103.
  64. Шаблон:Citation.
  65. Brody, J. Kenneth (2000). The Avoidable War. Transaction Publishers. Шаблон:ISBN, p. 209.
  66. Gates and Appiah, Africana (1999), p. 698.
  67. Rogers, Joel Augustus (1936). The Real Facts about Ethiopia, p. 27.
  68. 68,0 68,1 68,2 Шаблон:Harvnb.
  69. Шаблон:Cite news.
  70. Шаблон:Cite news
  71. Mockler, p. 4.
  72. Nidel, Richard (2005), World Music: The Basics. Routledge. Шаблон:ISBN, p. 56.
  73. 73,0 73,1 Шаблон:Harvnb.
  74. Sorenson, John (2001). Ghosts and Shadows: Construction of Identity and Community in an African Diaspora. University of Toronto Press. Шаблон:ISBN p. 34.
  75. Brockman, Norbert C. (1994), An African Biographical Dictionary. ABC-CLIO. Шаблон:ISBN, p. 381.
  76. Henze, Paul B. (2000), Layers of Time: A History of Ethiopia. C. Hurst & Co. Publishers. Шаблон:ISBN, p. 205.
  77. Шаблон:Cite book
  78. 78,0 78,1 Шаблон:Harvnb.
  79. Шаблон:Cite journal
  80. Шаблон:Cite web
  81. Шаблон:Cite web
  82. Abyssinian ruler honors Americans. The New York Times. 24 October 1930.
  83. Wallace, Irving (1965). "Everybody's Rover Boy", p. 113 in The Sunday Gentleman. New York: Simon & Schuster.
  84. Шаблон:Citation
  85. "Emperor is Crowned in Regal Splendor at African Capital". The New York Times. 3 November 1930.
  86. ABYSSINIA'S GUESTS RECEIVE COSTLY GIFTS. The New York Times. 12 November 1930.
  87. "Emperor of Ethiopia Honors Bishop Freeman; Sends Gold-Encased Bible and Cross for Prayer". The New York Times. 27 January 1931.
  88. Nahum, Fasil (1997), Constitution for a Nation of Nations: The Ethiopian Prospect. Red Sea Press. Шаблон:ISBN, p. 17.
  89. 89,0 89,1 Fasil (1997), Constitution for a Nation of Nations, p. 22.
  90. 90,0 90,1 Carlton, Eric (1992), Occupation: The Policies and Practices of Military Conquerors. Taylor & Francis. Шаблон:ISBN, pp. 88–9.
  91. 91,0 91,1 Vandervort, Bruce (1998), Wars of Imperial Conquest in Africa, 1830–1914. Indiana University Press. Шаблон:ISBN, p. 158.
  92. Churchill, Winston (1986). The Second World War. p. 165.
  93. Baudendistel, Rainer (2006), Between Bombs And Good Intentions: The Red Cross And the Italo-Ethiopian War. Berghahn Books. Шаблон:ISBN, p. 168.
  94. Barker 1971, p. 45.
  95. Barker 1968, pp. 237–238.
  96. Abbink, De Bruijn & Van Walraven 2003, p. 95.
  97. Young, John (1997), Peasant Revolution in Ethiopia. Cambridge University Press. Шаблон:ISBN, p. 51.
  98. Pankhurst 1968, pp. 605–608.
  99. Barker 1971, p. 29.
  100. Stapleton 2013, p. 203.
  101. Mack Smith 1983, pp. 231–232.
  102. Шаблон:Harvnb.
  103. Шаблон:Cite book
  104. Шаблон:Cite news
  105. Anthony Mockler, Haile Selassie's War (New York: Olive Branch, 2003), pp. 163-166
  106. Spencer, John (2006). Ethiopia at Bay: A Personal Account of the Haile Selassie Years. Tsehai Publishers. Шаблон:ISBN. p. 62.
  107. Barker, A. J. (1936), The Rape of Ethiopia, p. 132
  108. Spencer, John (2006). Ethiopia at Bay: A Personal Account of the Haile Selassie Years. Tsehai Publishers. Шаблон:ISBN. p. 72.
  109. Moseley, Ray (1999), Mussolini's Shadow: The Double Life of Count Galeazzo Ciano. Yale University Press. Шаблон:ISBN, p. 27.
  110. Barker 1971, p. 133.
  111. Jarrett-Macauley, Delia (1998), The Life of Una Marson, 1905–65, Manchester University Press, Шаблон:ISBN, pp. 102–3.
  112. Barker, A. J., The Rape of Ethiopia 1936, p. 133
  113. Шаблон:Cite news
  114. Шаблон:Cite web
  115. Шаблон:Cite journal
  116. Шаблон:Cite news
  117. Шаблон:Cite web
  118. Шаблон:Cite book
  119. Шаблон:Cite news
  120. Шаблон:Citation
  121. Шаблон:Cite news
  122. Шаблон:Cite news
  123. Шаблон:Cite news
  124. 124,0 124,1 Шаблон:Harvnb.
  125. 125,0 125,1 Ofcansky, Thomas P. and Berry, Laverle (2004), Ethiopia: A Country Study. Kessinger Publishing. Шаблон:ISBN, pp. 60–61.
  126. Шаблон:Harvnb.
  127. Шаблон:Citation.
  128. Шаблон:Cite news
  129. Barker, A. J. (1936), The Rape of Ethiopia, p. 156.
  130. Hinks, Peter P.; McKivigan, John R. and Williams, R. Owen (2007). Encyclopedia of Antislavery and Abolition, Greenwood Publishing Group, p. 248. Шаблон:ISBN.
  131. Thomas P. Ofcansky, LaVerle Bennette Berry Ethiopia, a Country Study. Federal Research Division, Library of Congress (1993) pp. 110
  132. 132,0 132,1 Shinn, pp. 140–1.
  133. 133,0 133,1 133,2 133,3 133,4 Ofcansky, Thomas P. and Berry, Laverle (2004). Ethiopia A Country Study. Kessinger Publishing. Шаблон:ISBN. pp. 63–4.
  134. Willcox Seidman, Ann (1990), Apartheid, Militarism, and the U.S. Southeast. Africa World Press. Шаблон:ISBN, p. 78.
  135. 135,0 135,1 135,2 Watson, John H. (2000), Among the Copts. Sussex Academic Press. Шаблон:ISBN, p. 56.
  136. Шаблон:Cite web
  137. Шаблон:Cite book
  138. Шаблон:Cite book
  139. Шаблон:Cite book
  140. Шаблон:Cite book
  141. Шаблон:Cite journal
  142. Шаблон:Cite book
  143. Шаблон:Citation.
  144. Шаблон:Cite web
  145. 145,0 145,1 Mammo, Tirfe (1999). The Paradox of Africa's Poverty: The Role of Indigenous Knowledge. The Red Sea Press. Шаблон:ISBN, p. 103.
  146. Addis Zemen newspaper, 3 October 1947.
  147. Шаблон:Cite journal
  148. Шаблон:Cite book
  149. Шаблон:Cite web
  150. Шаблон:Cite book
  151. 151,0 151,1 Zewde, Bahru (2001), A History of Modern Ethiopia. Oxford: James Currey. Шаблон:ISBN, pp. 220–26.
  152. 152,0 152,1 Шаблон:Cite book
  153. Шаблон:Cite news
  154. Шаблон:Cite web
  155. Haile, Semere (1987), "The Origins and Demise of the Ethiopia-Eritrea Federation", Issue: A Journal of Opinion, 15, pp. 9–17.
  156. Шаблон:Cite web
  157. Шаблон:Cite web
  158. Шаблон:Cite web. Jimma Times. 29 January 2012
  159. Шаблон:Cite news
  160. Шаблон:Cite journal
  161. Шаблон:Cite book
  162. Шаблон:Cite book
  163. Шаблон:Cite book
  164. Шаблон:Cite book
  165. Шаблон:Cite book
  166. Шаблон:Cite book
  167. Brewer, Sam Pope (5 October 1963), Selassie, at U.N., Recalls 1936 Plea to League, The New York Times.
  168. Шаблон:Cite news
  169. Шаблон:Cite web
  170. Шаблон:Cite web
  171. Шаблон:Cite news
  172. Шаблон:Cite news
  173. Шаблон:Cite journal
  174. Шаблон:Cite web
  175. Шаблон:Cite journal
  176. Шаблон:Cite news
  177. Шаблон:Cite news
  178. Шаблон:Cite news
  179. Шаблон:Cite news
  180. Шаблон:Cite web
  181. T. Bianchi and M.A. Romani (eds),Giordano Dell'Amore, EGEA, Milan, 2013, p. 79.
  182. Шаблон:Cite web
  183. ከበደ, በሪሁን (1 October 2000). የአፄ ኃይለሥላሴ ታሪክ. Addis Ababa: አርቲስቲክ ማተሚያ ቤት. p. 1255.
  184. Шаблон:Cite web
  185. Шаблон:Cite web
  186. Шаблон:Cite journal
  187. Шаблон:Cite web
  188. Selassie went to meet Pope Paul VI on 1970 at the Holy See where he meets the Pope exchanged gifts and gave a speech regarding their histories and exchanged his internationalistic views and strengthening diplomacy.
  189. Шаблон:Cite news
  190. 190,0 190,1 190,2 Dickinson, Daniel, "The last of the Ethiopian emperors", BBC News, Addis Ababa, 12 May 2005.
  191. Шаблон:Cite web
  192. Шаблон:Cite news
  193. Eldridge, John Eric Thomas (1993), Getting the Message: News, Truth and Power. Psychology Press. Шаблон:ISBN, p. 26.
  194. Шаблон:Cite web
  195. Woodward, Peter (2003), The Horn of Africa: Politics and International Relations. I. B. Tauris. Шаблон:ISBN, p. 175.
  196. Kumar, Krishna (1998). Postconflict Elections, Democratisation, and International Assistance. Lynne Rienner Publishers. Шаблон:ISBN, p. 114.
  197. Шаблон:Citation.
  198. 198,0 198,1 198,2 Launhardt, Johannes (2005). Evangelicals in Addis Ababa (1919–1991). LIT Verlag. Шаблон:ISBN, pp. 239–40.
  199. Шаблон:Cite news
  200. Шаблон:Cite news
  201. Шаблон:Cite web
  202. Meredith, Martin (2005), The Fate of Africa: From the Hopes of Freedom to the Heart of Despair. Public Affairs, Шаблон:ISBN, p. 216.
  203. Ошибка цитирования Неверный тег <ref>; для сносок shinn44 не указан текст
  204. Шаблон:Cite news
  205. Шаблон:Cite book
  206. Шаблон:Cite news
  207. Шаблон:Cite web
  208. Шаблон:Cite news
  209. Шаблон:Cite book
  210. Шаблон:Cite book
  211. "An Imperial Burial for Haile Selassie, 25 Years After Death", The New York Times, 6 November 2000."Ethiopians Celebrate a Mass for Exhumed Haile Selassie", The New York Times, 1 March 1992.
  212. Шаблон:Cite news
  213. 213,0 213,1 Lorch, Donatella (31 December 1995). "Ethiopia Deals With Legacy of Kings and Colonels". The New York Times.
  214. Шаблон:Cite news
  215. Шаблон:Cite news
  216. Шаблон:Cite news
  217. Edmonds, Ennis Barrington (2002), Rastafari: From Outcasts to Culture Bearers. Oxford University Press. Шаблон:ISBN, p. 55.
  218. Шаблон:Cite web
  219. Шаблон:Cite web
  220. Шаблон:Cite web
  221. Шаблон:Cite web
  222. 222,0 222,1 222,2 Owens, Joseph (1974), Dread, The Rastafarians of Jamaica. Шаблон:ISBN.
  223. Шаблон:Cite web
  224. Шаблон:Cite book
  225. Christopher John Farley, Before the Legend: The Rise of Bob Marley, p. 145.
  226. David Katz, People Funny Boy (Lee Perry biography), p. 41.
  227. Murrell, p. 64.
  228. David Howard, Kingston: A Cultural and Literary History, p. 176.
  229. Шаблон:Cite web
  230. "Commemorating The Royal Visit by Ijahnya Christian", The Anguillian Newspaper, 22 April 2005.
  231. White, pp. 15, 210, 211.
  232. Bogues, Anthony (2003), Black Heretics, Black Prophets: Radical Political Intellectuals. Psychology Press. Шаблон:ISBN, p. 189.
  233. Bradley, Lloyd (2001), This Is Reggae Music: The Story of Jamaica's Music. Grove Press. Шаблон:ISBN, pp. 192–93.
  234. 234,0 234,1 234,2 Edmonds, Ennis Barrington (2002), Rastafari: From Outcasts to Culture Bearers. Oxford University Press. Шаблон:ISBN. p. 86.
  235. 235,0 235,1 Habekost, Christian (1993), Verbal Riddim: The Politics and Aesthetics of African-Caribbean Dub Poetry. Rodopi. Шаблон:ISBN, p. 83.
  236. Ошибка цитирования Неверный тег <ref>; для сносок ReggaeRoutes243 не указан текст
  237. Шаблон:Cite web Dr. Ikael Tafari, The Daily Nation, 24 December 2007.
  238. White, p. 211.
  239. Funk, Jerry (2007), Life Is an Excellent Adventure. Trafford Publishing. Шаблон:ISBN, p. 149.
  240. Шаблон:Cite news
  241. Шаблон:Cite news
  242. Шаблон:Cite book
  243. Шаблон:Cite web
  244. The Royal Family of Ethiopia traces their roots to Israel or Jerusalem near Mount Zion, and Ethiopian Emperor's with oral tradition claim to be descendants as Lions of Judah
  245. Шаблон:Cite book
  246. Шаблон:Cite webШаблон:Cbignore
  247. Шаблон:Cite news
  248. Шаблон:Cite web
  249. Шаблон:Cite book
  250. Шаблон:Cite web
  251. Шаблон:Cite web
  252. Шаблон:Cite book
  253. Шаблон:Cite news
  254. Шаблон:Cite journal
  255. Шаблон:Cite news
  256. Шаблон:Cite magazine
  257. Шаблон:Cite news
  258. Шаблон:Cite web
  259. Шаблон:Cite web
  260. Шаблон:Cite news
  261. Шаблон:Cite journal
  262. Шаблон:Cite journal
  263. Шаблон:Cite book
  264. Шаблон:Cite journal
  265. Шаблон:Cite journal
  266. Шаблон:Cite web
  267. Pearce, Jeff, 1963- (18 July 2017). Prevail : the inspiring story of ethiopia's victory over Mussolini's invasion, 1935–1941. Шаблон:ISBN. Шаблон:OCLC.
  268. Шаблон:Cite web
  269. Шаблон:Cite news
  270. Шаблон:Cite news
  271. Шаблон:Cite web
  272. Шаблон:Cite news
  273. Шаблон:Cite web
  274. Шаблон:Cite news
  275. Шаблон:Cite news
  276. Шаблон:Cite news
  277. Шаблон:Cite news
  278. Шаблон:Cite news
  279. Шаблон:Cite news
  280. Шаблон:Cite news
  281. Шаблон:Cite news
  282. Шаблон:Cite web
  283. Шаблон:Cite news
  284. Шаблон:Cite news
  285. Шаблон:Cite news
  286. Шаблон:Cite news
  287. Шаблон:Cite web
  288. Шаблон:Cite web
  289. Шаблон:Cite web
  290. Шаблон:Cite web
  291. Шаблон:Cite web
  292. Шаблон:Cite news
  293. Шаблон:Cite news
  294. Шаблон:Cite news
  295. Шаблон:Cite news
  296. Шаблон:Cite web
  297. Шаблон:Cite news
  298. Шаблон:Cite news
  299. Шаблон:Cite news
  300. Шаблон:Cite news
  301. Шаблон:Cite news
  302. Шаблон:Cite news
  303. Шаблон:Cite news
  304. Шаблон:Cite book
  305. Шаблон:Cite book
  306. Шаблон:Cite book
  307. Шаблон:Cite news
  308. Шаблон:Cite book
  309. Religious, Traditional & Ceremonial. The Official Website of The Crown Council of Ethiopia. The Crown Council of Ethiopia. Retrieved 13 August 2014.
  310. Шаблон:Cite book
  311. Religious, Traditional & Ceremonial. The Official Website of The Crown Council of Ethiopia. The Crown Council of Ethiopia. Retrieved 2 January 2021.
  312. Шаблон:Cite book
  313. Шаблон:Cite book
  314. Шаблон:Cite book
  315. Шаблон:Cite book
  316. Шаблон:Cite journal
  317. Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. Шаблон:ISBN. p.119
  318. 318,0 318,1 318,2 Шаблон:Cite book
  319. Шаблон:Cite web
  320. Шаблон:Cite book
  321. Шаблон:Cite web