Английская Википедия:Hell Screen

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Шаблон:Short description Шаблон:Infobox book Шаблон:Nihongo is a short story written by Japanese writer Ryūnosuke Akutagawa. It was a reworking of Uji Shūi Monogatari and originally published in 1918 as a serialization in two newspapers.[1] It was later published in a collection of Akutagawa short stories, Akutagawa Ryūnosuke zenshū.[2]

Translation

"Hell Screen" was first translated into English by W.H.H. Norman in 1948, in his collection of Akutagawa short stories Hell Screen and Other Stories.[3] Numerous variant translations have followed, including the most recent one translated by Jay Rubin and published by Penguin Group.

Plot overview

"Hell Screen" is narrated by a mostly uninvolved servant who witnesses or hears of the events. The plot of "Hell Screen" centers on the artist Yoshihide. Yoshihide is considered “the greatest painter in the land”,[4] and is often commissioned to create works for the Lord of Horikawa, who also employs Yoshihide's daughter in his mansion, and is rumoured to be taking her as his mistress. When Yoshihide is instructed to create a folding screen depicting the Buddhist hell, he proceeds to inflict tortures upon his apprentices, so he can see what he is trying to paint. Supernatural forces seem to be present; one time, Yoshihide speaks in a devilish voice. Throughout the story Yoshihide seeks to get his daughter back from his employer, but is refused. One night the servant is dragged by the monkey into a room where he finds the daughter recovering from what appears to be an attempted rape. The monkey thanks him for saving her with a servile gesture. She refuses to name her abuser. The story climaxes when Yoshihide asks the lord to burn a beautiful lady in a carriage so he can finish the screen, as he claims he can only paint what he has seen. The lord concedes, but, in a macabre twist, Yoshihide must watch as his daughter Yūzuki and her monkey who rushes to be with her are the ones who burn. The story ends with the magnificently horrible screen completed, and Yoshihide's suicide by hanging.

Themes

The work follows one of Akutagawa's major styles: the updating of ancient tales to reflect modern psychology.[5] One major psychological theme is artistic obsession, as Makoto Ueda puts it: “For Akutagawa the dilemma was insoluble: if the artist chooses to place his art ahead of his life, in the end he must suffer the destruction of his life”.[6] The story is also an examination of Akutagawa's own devotion to his work. Another theme is the objectivity of truth,[7] as the narrator, a servant of the Lord of Horikawa, repeatedly ignores the physical attraction the Lord has for Yūzuki, despite overwhelming evidence. The servant even refuses to believe his own eyes when he witnesses the Lord forcing himself on Yūzuki. At the story's end, the servant proclaims:

Шаблон:Quote

Adaptations

Multiple media productions and kabuki based on "Hell Screen" have been produced, including:

References

Шаблон:Reflist

Шаблон:Ryūnosuke Akutagawa Шаблон:Authority control

  1. Rubin, Jay. "Chronology." Rashōmon and 17 Other Stories. By Ryūnosuke Akutagawa. New York: Penguin Group, 2006. xi–xvii.
  2. Akutagawa, Ryūnosuke. Akutagawa Ryūnosuke zenshū. Ed. Toshirō Kōno. 24 vols. Tokyo: Iwanami shoten, 1995–8.
  3. Akutagawa, Ryūnosuke. Hell Screen and Other Stories. Trans. W.H.H. Norman. Tokyo: Hokuseido, 1948.
  4. Akutagawa Ryūnosuke. "Hell Screen." 1918. Rashōmon and 17 Other Stories. Trans. Jay Rubin. New York City: Penguin Group, 2006. 3–9.
  5. Шаблон:Cite web
  6. Ueda, Makoto. Matsuo Bashō. Twayne's World Authors Series. New York: Twayne, 1970.
  7. Шаблон:Cite book