Английская Википедия:Holiest sites in Shia Islam

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Версия от 11:31, 22 марта 2024; EducationBot (обсуждение | вклад) (Новая страница: «{{Английская Википедия/Панель перехода}} {{Short description|none}} Both Sunni Muslims and Shia Muslims agree on the three holiest sites in Islam being, respectively, the Masjid al-Haram (including the Kaaba), in Mecca; the Al-Masjid an-Nabawi, in Medina; and the Al-Masjid al-Aqsa, in Jerusalem.{{Use Oxford spelling|date=July 2020}} File:Kaaba mirror edit jj.jpg...»)
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Шаблон:Short description Both Sunni Muslims and Shia Muslims agree on the three holiest sites in Islam being, respectively, the Masjid al-Haram (including the Kaaba), in Mecca; the Al-Masjid an-Nabawi, in Medina; and the Al-Masjid al-Aqsa, in Jerusalem.Шаблон:Use Oxford spelling

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The Sacred Mosque in Mecca

Shia Muslims consider sites associated with Muhammad, his family members (Ahl al-Bayt), Shia imams and their family members to be holy. After the four holy cities of Islam (Mecca, Medina, Jerusalem and Damascus, which houses the Umayyad Mosque, often considered the fourth holiest site in Islam), some of the most revered sites by Shias include Cairo, in Egypt, Najaf and Karbala, in Iraq, and Qom and Mashhad, in Iran.[1][2]

Holy sites accepted by all Muslims

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Kaaba

Kaaba (Arabic: The Cube) is the most sacred site in Islam. It is surrounded by Masjid-al-Haram. During the Hajj period, the mosque is unable to contain the multitude of pilgrims, who pray on the outlining streets. More than 2 million worshippers gather to pray during Eid prayers.[3]

According to the teachings of Islam, God in the Quran used the word mosque when referring to the sites established by Ibrahim (Abraham) and his progeny as houses of worship to God centuries before the revelation of the Quran. The first of these spots is Masjid al-Haram in Mecca and the second is Al-Aqsa in Jerusalem. Before Mecca and Jerusalem came under Muslim control between 630 AD and 638 AD, the site of the Kaaba, which was established by Abraham and Ishmael, was used by non-Muslim Arabs who worshipped multiple gods.

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Al-Masjid an-Nabawi in Medina

Al-Masjid an-Nabawi

Al-Masjid an-Nabawi ("Mosque of the Prophet"), located in Medina, Saudi Arabia is the second holiest site in Islam.

The edifice was originally Muhammad's house; he settled there after his Hijra (emigration) to Medina, and later built a mosque on the grounds. He himself shared in the heavy work of construction. The original mosque was an open-air building, with no gender separation. The mosque also served as a community center, a court, and a religious school. There was a raised platform for the people who taught the Quran. The basic plan of the building has been adopted in the building of other mosques throughout the world.

The original mosque was built by Muhammad and subsequent Islamic rulers greatly expanded and decorated the mosque. The most important feature of the site is the Green Dome over the center of the mosque, where the tomb of Muhammad is located. Constructed in 1817 CE and painted green in 1839, it is known as the Dome of the Prophet.[4]

Al-Aqsa Mosque compound

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Al-Aqsa Mosque Compound / Haram Ash-Sharif ("the Farthest Mosque" / "the Noble Sanctuary") is a mosque in the Old City of Jerusalem, and is the third holiest site in Islam. It includes the Dome of the Rock and a silver domed prayer hall, also referred to in English as Aqsa Mosque.[5] In Judaism, the location is known as the Temple Mount, the holiest site in Judaism, the place where the Temple is generally accepted to have stood.

The Al-Aqsa Mosque Compound is sacred because it was the first of the two Qiblas.[6][7] Islamic tradition holds that Muhammad led prayers towards this site until the seventeenth month after the emigration, when God directed him to turn towards the Kaaba.

Muslims believe that Muhammad was transported by the Buraq from the Sacred Mosque in Mecca to al-Aqsa during the Night Journey. The mosque is also believed by many to be the area from where Muhammad is said to have ascended to heaven.[8] According to some narrations, a single prayer performed at this mosque is the same as having performed 500 prayers elsewhere.[9]Шаблон:Multiple image

Umayyad Mosque

Umayyad Mosque in Damascus is considered by Muslims to be the fourth holiest site in Islam.[10][11] One of the four authorized copies of the Quran was kept here, and the head of Yahya ibn Zakariyya is believed to be in the shrine. In the mosque, there is a shrine of Husayn ibn Ali and the Ahl al-Bayt, made to walk here after the Battle of Karbala.

The Minaret of Isa in the Umayyad Mosque is dedicated to Isa (Jesus), and it is believed that he will return to the world at the minaret during the time of a Fajr prayer and it is believed that he will pray at the mosque with the Islamic leader of that time Mahdi. It is believed that prayers in the mosque are considered to be equal to those offered in Jerusalem.[12]

Holy sites accepted by Shia Muslims

Imam Ali Shrine

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Exterior view of Imam Ali Shrine

Of the sites accepted by Shia Muslims, the Imam Ali Shrine in Najaf is considered the holiest. Shia Muslims believe that it contains the tomb of Ali. He was the cousin and son-in-law of Muhammad. Ali is considered by Shia tradition to be the first legitimate caliph and the first imam due to the proclamation given by Muhammad. The site is visited annually by at least 8 million pilgrims on average, which is estimated to increase to 20 million in years to come.[13] Adam and Noah are also buried within this mosque according to Shia Islam.[14][15]

Many Shia believe that Ali did not want his grave to be desecrated by his enemies and consequently asked his friends and family to bury him secretly. This secret gravesite is supposed to have been revealed later during the Abbasid Caliphate by Ja'far al-Sadiq who is believed by Shia Muslims, the sixth Shia imam.[16] Most Shias accept that Ali is buried in the Imam Ali Mosque which is now the city of Najaf.[17]

It has also been narrated from Ja'far al-Sadiq, the Shia's sixth imam, that the Imam Ali Mosque is the third of five holy places: Mecca, Medina, Imam Ali Mosque in Najaf, Imam Husayn Shrine in Karbala, and the shrine of Fatima Masumeh in Qom.[2]

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Imam Husayn Shrine

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Imam Husayn Shrine in Karbala. Two tall minarets of Al-Abbas Shrine are also seen in the picture.

Imam Husayn Shrine in Karbala is the second holiest site especially for Shia Muslims. It contains the tomb of the Husayn, the third Shia imam. It also contains the tombs of Ali al-Akbar ibn Husayn, Ali al-Asghar ibn Husayn, sons of Husayn; Ibrahim al-Mujab, grandson of Musa al-Kadhim and the martyrs of Karbala.

The mosque stands on the site of the grave of Husayn ibn Ali, where he was martyred during the Battle of Karbala in 680.[18][19] Up to a million pilgrims visit the city to observe the anniversary of Husayn ibn Ali's death.[20] There are many Shia traditions which narrate the status of Karbala:

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Fatima Masumeh Shrine

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Fatima Masumeh Shrine in Qom

The Fatima Masumeh Shrine in Qom, Iran contains the tomb of Fatimah bint Musa, sister of the eighth Shia imam, Ali al-Ridha. Located in Qom, Iran, it has been considered the Fatima Masumeh Shrine to be the third holiest shrine in Shia Islam.[21] The shrine has attracted to itself dozens of seminaries and religious schools.[22]

Jamkaran Mosque

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Jamkaran Mosque in Qom, Iran

The Jamkaran Mosque in Qom, Iran is one of the primary significant mosques in Jamkaran. Hassan ibn Muthlih Jamkarani is reported to have met the Shia's 12th imam, Muhammad al-Mahdi. In the rear of the mosque, there is a "well of requests (of prayers)" to be passed on to God (Allah). Pilgrims tie small strings in a knot around the grids covering the holy well, which they hope will be received by the Imam Mahdi.

Al-Sahlah Mosque

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Al-Sahlah Mosque in Kufa, Iraq

The Al-Sahlah Mosque in Kufa, Iraq is said to be the future home of the Twelfth Shia imam, Muhammad al-Mahdi.

Sayyidah Zaynab Mosque

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Sayyidah Zaynab Mosque in Damascus

The Sayyidah Zaynab Mosque in Damascus, Syria contains the tomb of Zaynab bint Ali, the daughter of Ali and Fatimah, and the granddaughter of Muhammad.

Al-Abbas Shrine

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Al-Abbas Shrine in Karbala

The Al-Abbas Shrine is located directly across from the Imam Husayn Shrine, and contains the tomb of Abbas ibn Ali, son of Ali and brother of Husayn.

Millions of pilgrims visit the shrine and pay homage to it every year. The real grave of Abbas is beneath the masoulem, and is present in the shrine.[23] Emperors and kings of various dynasties have offered valuable gifts and gems to the shrine of Abbas. It was designed by Persian and Central Asian architects. The central pear shaped dome is an ornately decorated structure. On its sides stand two tall minarets. The tomb is covered with pure gold and surrounded by a trellis of silver. Iranian carpets are rolled out on the floors.[24]

Sayyidah Ruqayya Mosque

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Sayyidah Ruqayya Mosque in Damascus

The Sayyidah Ruqayya Mosque in Damascus, Syria contains the tomb of Sukayna bint Husayn, the youngest daughter of Husayn ibn Ali, often referred to by her title: "Ruqayya".

Al-Kadhimiya Mosque

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Al-Kadhimiya Mosque in Baghdad

The Al-Kadhimiya Mosque in Baghdad, Iraq contains the tombs of Musa al-Kadhim, seventh Shia imam and Muhammad al-Jawad, ninth Shia imam. Some consider the mosque the third holiest in Shia Islam.[25][26]

Imam Reza Shrine

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Imam Reza Shrine, which is visited by 12 to 15 million pilgrims every year.

Imam Reza Shrine in Mashhad, Iran contains the tomb of Ali al-Ridha, the eighth Shia imam. Ali al-Ridha is believed, by members of the Shia, to have been poisoned there upon the orders of Caliph Al-Ma'mun and the place was subsequently called, Mashhad ar-Ridhā (the place of martyrdom of Ali al-Ridha). By the end of the 9th century a dome was built on the grave and many buildings and bazaars sprang up around it. For years totalling more than a millennium, the mosque was destroyed and reconstructed several times.[27]

Nowadays Imam al-Ridha shrine in Mashhad, Iran, is a complex which contains the mausoleum of Ali al-Ridha, the eighth Shia imam. Several important theological schools are associated with the shrine of the eighth imam. As a city of great religious significance, it is also a place of pilgrimage. It is said that the rich go to Mecca but the poor journey to Mashhad. Thus, even as those who complete the pilgrimage to Mecca receive the title of haji, those who make the pilgrimage to Mashhad–and especially to the Imam Ridha shrine–are known as mashtee, a term employed also of its inhabitants. It is thought that over 20 million Muslims a year make the pilgrimage to Mashhad. It is generally considered to be the holiest Shia shrine in Iran, and is sometimes ranked as the third holiest Shia shrine in the world.[28]

Al-Askari Shrine

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Al-Askari Shrine of the 10th and 11th Twelver Shia imams

The Al-Askari Shrine in Samarra, Iraq contains the tombs of Ali al-Hadi, tenth Shia imam and Hasan al-Askari, eleventh Shia imam. Hakimah Khātūn, sister of Ali al-Hadi and Narjis, mother of Muhammad al-Mahdi are also buried within the mosque. The cellar from which the twelfth or "Hidden" imam, Muhammad al-Mahdi, disappeared from view is also found within this mosque.

At the time of the Al-Askari bombing in Samarra, it was reported that the mosque was one of Shia Islam's holiest sites, only exceeded by the shrines of Najaf and Karbala, making it the third holiest Shia site.[29]

Mosques associated with companions of Muhammad and the Shia imams

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Shrine of Maytham al-Tammar in Kufa
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Shrine of Kumayl ibn Ziyad in Al-Hannanah Mosque
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Al-Nuqtah Mosque in Aleppo

Tombs of other family members of Muhammad

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Shah Abdol-Azim Shrine in Rey
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Imamzadeh Hamzeh, Kashmar

Holy sites specific to other Shia Muslims (non-Twelvers)

Cemeteries

Al-Baqi'

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Al-Baqi' cemetery in Medina

Al-Baqi' (Jannat al-Baqī) is a cemetery located across from Al-Masjid al-Nabawi in Medina, Saudi Arabia. It is the oldest and first Islamic cemetery. Holy figures of Shia buried here include

Jannat al-Mu'alla Cemetery

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Jannat al-Mu'alla cemetery in Makkah

The Jannat al-Mu'alla cemetery in Mecca, Saudi Arabia contains the graves of many relatives of Muhammad, held in high esteem by the Shia, including:

Bab al-Saghir Cemetery

The Bab al-Saghir cemetery in Damascus, Syria contains the graves of many relatives of Muhammad as well as sites related to the Battle of Karbala. Some of the figures laid to rest here include:

Other tombs for the family of imams

There are many tombs of the various descendants of the imams (often called imamzadeh). Some of them include:

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Great Mosque of Kufa

Tombs of Biblical prophets

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The tomb of Prophet Daniel

Other places associated with Muhammad

  • Quba Mosque found just outside Medina, Saudi Arabia, was the first mosque ever built by Muhammad.[33][34][35] Its first stones were positioned by Muhammad on his emigration from the city of Mecca to Medina and was subsequently completed by his companions. Muhammad then waited for Ali to arrive before he entered the city of Medina.
  • Masjid al-Qiblatayn in Medina, Saudi Arabia - the mosque where the direction of prayer (qibla) was changed from Jerusalem to Mecca.
  • Cave of Hira located on the mountain Jabal al-Nour in Saudi Arabia - the place where the first verses of the Quran were revealed to Muhammad

Tomb of modern holy figures in Shi'ite Islam

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Tomb of Hassan Modarres in Kashmar

See also

References

Шаблон:Reflist

Further reading

External links

Шаблон:Holiest sites in Shia Islam

  1. Karbala and Najaf: Shia holy cities April, 2003
  2. 2,0 2,1 Шаблон:Cite web
  3. Шаблон:Cite web
  4. Шаблон:Cite web
  5. Schieck, Robert (2008) in Geographical Dimension of Islamic Jerusalem, Cambridge Scholars Publishing; see also Omar, Abdallah (2009) al-Madkhal li-dirasat al-Masjid al-Aqsa al-Mubarak, Beirut: Dar al-Kotob al-Ilmiyaah; also by the same author the Atlas of Al-Aqsa Mosque (2010)
  6. Шаблон:Cite book
  7. Шаблон:Cite book, reviewed on Google books
  8. Шаблон:Cite news
  9. Шаблон:Hadith-usc
  10. Шаблон:Citation
  11. Шаблон:Cite journal
  12. Шаблон:Cite encyclopedia
  13. Шаблон:Cite news
  14. Шаблон:Cite book
  15. Шаблон:Cite web
  16. Majlesi, V.97, p. 246-251
  17. Шаблон:Cite book
  18. Shimoni & Levine, 1974, p. 160.
  19. Aghaie, 2004, pp. 10-11.
  20. Шаблон:Cite web
  21. Шаблон:Cite web
  22. Шаблон:Cite web
  23. Шаблон:Cite book
  24. Шаблон:Cite book
  25. Шаблон:Cite web
  26. Шаблон:Cite web
  27. Zabeth (1999) pp. 12-16
  28. Шаблон:Cite web
  29. Шаблон:Cite news Editor's note: Quote is found on third page of article.
  30. Шаблон:Cite web
  31. Шаблон:Cite web
  32. Шаблон:Cite web
  33. Шаблон:Cite book
  34. Шаблон:Cite news
  35. Шаблон:Cite book