Английская Википедия:Hope (Watts)
Шаблон:Short description Шаблон:Featured article
Шаблон:Use British English Шаблон:Use dmy dates Шаблон:Infobox artwork Hope is a Symbolist oil painting by the English painter George Frederic Watts, who completed the first two versions in 1886. Radically different from previous treatments of the subject, it shows a lone blindfolded female figure sitting on a globe, playing a lyre that has only a single string remaining. The background is almost blank, its only visible feature a single star. Watts intentionally used symbolism not traditionally associated with hope to make the painting's meaning ambiguous. While his use of colour in Hope was greatly admired, at the time of its exhibition many critics disliked the painting. Hope proved popular with the Aesthetic Movement, who considered beauty the primary purpose of art and were unconcerned by the ambiguity of its message. Reproductions in platinotype, and later cheap carbon prints, soon began to be sold.
Although Watts received many offers to buy the painting, he had agreed to donate his most important works to the nation and felt it would be inappropriate not to include Hope. Consequently, later in 1886 Watts and his assistant Cecil Schott painted a second version. On its completion Watts sold the original and donated the copy to the South Kensington Museum (the Victoria and Albert Museum); thus, this second version is better known than the original. He painted at least two further versions for private sale.
As cheap reproductions of Hope, and from 1908 high-quality prints, began to circulate in large quantities, it became a widely popular image. President Theodore Roosevelt displayed a copy at his Sagamore Hill home in New York; reproductions circulated worldwide; and a 1922 film depicted Watts's creation of the painting and an imagined story behind it. By this time Hope was coming to seem outdated and sentimental, and Watts was rapidly falling out of fashion. In 1938 the Tate Gallery ceased to keep their collection of Watts's works on permanent display.
Despite the decline in Watts's popularity, Hope remained influential. Martin Luther King Jr. based a 1959 sermon later named Shattered Dreams, on the theme of the painting, as did Jeremiah Wright in Chicago in 1990. Among the congregation for the latter was the young Barack Obama, who was deeply moved. Obama took "The Audacity of Hope" as the theme of his 2004 Democratic National Convention keynote address, and as the title of his 2006 book; he based his successful 2008 presidential campaign around the theme of "Hope".
Background
George Frederic Watts was born in London in 1817, the son of a musical instrument manufacturer. His two brothers died in 1823 and his mother in 1826, giving Watts an obsession with death throughout his life. Meanwhile, his father's strict evangelical Christianity led to both a deep knowledge of the Bible and a strong dislike of organised religion.Шаблон:Sfn Watts was apprenticed as a sculptor at the age of 10, and six years later was proficient enough as an artist to earn a living as a portrait painter and cricket illustrator.Шаблон:Sfn Aged 18 he gained admission to the Royal Academy schools, although he disliked their methods and his attendance was intermittent.Шаблон:Sfn In 1837 Watts was commissioned by Greek shipping magnate Alexander Constantine Ionides to copy a portrait of his father by Samuel Lane; Ionides preferred Watts's version to the original and immediately commissioned two more paintings from him, allowing Watts to devote himself full-time to painting.Шаблон:Sfn
In 1843 he travelled to Italy where he remained for four years.Шаблон:Sfn On his return to London he suffered from depression and painted a number of notably gloomy works.Шаблон:Sfn His skills were widely celebrated, and in 1856 he decided to devote himself to portrait painting.Шаблон:Sfn His portraits were extremely highly regarded.Шаблон:Sfn In 1867 he was elected a Royal Academician, at the time the highest honour available to an artist,Шаблон:SfnШаблон:Efn-ua although he rapidly became disillusioned with the culture of the Royal Academy.Шаблон:Sfn From 1870 onwards he became widely renowned as a painter of allegorical and mythical subjects;Шаблон:Sfn by this time, he was one of the most highly regarded artists in the world.Шаблон:Sfn In 1881 he added a glass-roofed gallery to his home at Little Holland House, which was open to the public at weekends, further increasing his fame.Шаблон:Sfn In 1884 a selection of 50 of his works was shown at New York's Metropolitan Museum of Art.Шаблон:Sfn Шаблон:-
Subject
Hope is traditionally considered by Christians as a theological virtue (a virtue associated with the grace of God, rather than with work or self-improvement). Since antiquity artistic representations of the personification depict her as a young woman, typically holding a flower or an anchor.Шаблон:SfnШаблон:Efn-ua
During Watts's lifetime, European culture had begun to question the concept of hope.Шаблон:Sfn A new school of philosophy at the time, based on the thinking of Friedrich Nietzsche, saw hope as a negative attribute that encouraged humanity to expend their energies on futile efforts.Шаблон:Sfn The Long Depression of the 1870s wrecked both the economy and confidence of Britain, and Watts felt that the encroaching mechanisation of daily life, and the importance of material prosperity to Britain's increasingly dominant middle class, were making modern life increasingly soulless.Шаблон:Sfn
In late 1885 Watts's adopted daughter Blanche Clogstoun had just lost her infant daughter Isabel to illness,Шаблон:Sfn and Watts wrote to a friend that "I see nothing but uncertainty, contention, conflict, beliefs unsettled and nothing established in place of them."[1] Watts set out to reimagine the depiction of Hope in a society in which economic decline and environmental deterioration were increasingly leading people to question the notion of progress and the existence of God.Шаблон:SfnШаблон:SfnШаблон:Efn-ua
Other artists of the period had already begun to experiment with alternative methods of depicting Hope in art. Some, such as the upcoming young painter Evelyn De Morgan, drew on the imagery of Psalm 137 and its description of exiled musicians refusing to play for their captors.Шаблон:Sfn Meanwhile, Edward Burne-Jones, a friend of Watts who specialised in painting mythological and allegorical topics, in 1871 completed the cartoon for a planned stained glass window depicting Hope for St Margaret's Church in Hopton-on-Sea.Шаблон:SfnШаблон:Efn-ua Burne-Jones's design showed Hope upright and defiant in a prison cell, holding a flowering rod.Шаблон:Sfn
Watts generally worked on his allegorical paintings on and off over an extended period, but it appears that Hope was completed relatively quickly. He left no notes regarding his creation of the work, but his close friend Emilie Barrington noted that "a beautiful friend of mine", almost certainly Dorothy Dene, modelled for Hope in 1885.Шаблон:Sfn (Dorothy Dene, née Ada Alice Pullen, was better known as a model for Frederic Leighton but is known to have also modelled for Watts in this period. Although the facial features of Hope are obscured in Watts's painting, her distinctive jawline and hair are both recognisable.Шаблон:Sfn) By the end of 1885 Watts had settled on the design of the painting.Шаблон:Sfn Шаблон:-
Composition
Шаблон:Multiple image Шаблон:Quote
Hope shows its central character alone, with no other human figures visible and without her traditional fellow virtues, Love (also known as Charity) and Faith.Шаблон:Sfn She is dressed in classical costume, based on the Elgin Marbles;Шаблон:Sfn Nicholas Tromans of Kingston University speculated that her Greek style of clothing was intentionally chosen to evoke the ambivalent nature of hope in Greek mythology over the certainties of Christian tradition.Шаблон:Sfn Her pose is based on that of Michelangelo's Night, in an intentionally strained position.Шаблон:Sfn She sits on a small, imperfect orange globe with wisps of cloud around its circumference, against an almost blank mottled blue background.Шаблон:SfnШаблон:Sfn The figure is illuminated faintly from behind, as if by starlight, and also directly from the front as if the observer is the source of light.Шаблон:Sfn Watts's use of light and tone avoids the clear definition of shapes, creating a shimmering and dissolving effect more typically associated with pastel work than with oil painting.Шаблон:Sfn
The design bears close similarities to Burne-Jones's Luna (painted in watercolour 1870 and in oils Шаблон:Circa 1872–1875), which also shows a female figure in classical drapery on a globe surrounded by clouds.Шаблон:Sfn As with many of Watts's works the style of the painting was rooted in the European Symbolist movement, but also drew heavily on the Venetian school of painting.Шаблон:Sfn Other works which have been suggested as possible influences on Hope include Burne-Jones's The Wheel of Fortune (c. 1870),Шаблон:SfnШаблон:Efn-ua Albert Moore's Beads (1875),Шаблон:Sfn Dante Gabriel Rossetti's A Sea–Spell (1877),Шаблон:Sfn and The Throne of Saturn by Elihu Vedder (1884).Шаблон:Sfn
Hope is closely related to Idle Child of Fancy, completed by Watts in 1885, which also shows a personification of one of the traditional virtues (in this case Love) sitting on a cloud-shrouded globe. In traditional depictions of the virtues, Love was shown blindfolded while Hope was not; in Hope and Idle Child Watts reversed this imagery, depicting Love looking straight ahead and Hope as blind.Шаблон:Sfn It is believed to be the first time a European artist depicted Hope as blind.Шаблон:Sfn
The figure of Hope holds a broken lyre, based on an ancient Athenian wood and tortoiseshell lyre then on display in the British Museum.Шаблон:SfnШаблон:Efn-ua Although broken musical instruments were a frequently occurring motif in European art, they had never previously been associated with Hope.Шаблон:SfnШаблон:Efn-ua Hope's lyre has only a single string remaining, on which she attempts to play.Шаблон:SfnШаблон:Efn-ua She strains to listen to the sound of the single unbroken string, symbolising both persistence and fragility, and the closeness of hope and despair.Шаблон:Sfn Watts had recently shown interest in the idea of a continuity between the visual arts and music, and had previously made use of musical instruments as a way to invigorate the subjects of his portraits.Шаблон:Sfn
Above the central figure shines a single small star at the very top of the picture, serving as a symbol of further hope beyond that of the central figure herself.Шаблон:Sfn The distance of the star from the central figure, and the fact that it is outside her field of vision even were she not blindfolded, suggests an ambiguity. It provides an uplifting message to the viewer that things are not as bad for the central character as she believes, and introduces a further element of pathos in that she is unaware of hope existing elsewhere.Шаблон:Sfn Шаблон:-
Reception
Шаблон:Quote Шаблон:Quote Although the Royal Academy Summer Exhibition was traditionally the most prestigious venue for English artists to display their new material, Watts chose to exhibit Hope at the smaller Grosvenor Gallery. In 1882 the Grosvenor Gallery had staged a retrospective exhibition of Watts's work and he felt an attachment to the venue.Шаблон:Sfn Also, at this time the Grosvenor Gallery was generally more receptive than the Royal Academy to experimentation.Шаблон:Sfn Hope was given the prime spot in the exhibition, in the centre of the gallery's longest wall.Шаблон:Sfn
Watts's use of colour was an immediate success with critics; even those who otherwise disliked the piece were impressed by Watts's skilful use of colour, tone and harmony. Its subject and Watts's technique immediately drew criticism from the press.Шаблон:Sfn The Times described it as "one of the most interesting of [Watts's] recent pictures" but observed that while "in point of colour Mr. Watts has seldom given us anything more lovely and delicate ... and there is great beauty in the drawing, though it must be owned that the angles are too many and too marked".[2] The Portfolio praised Watts's Repentance of Cain but thought Hope "a poetic but somewhat inferior composition".[3] Theodore Child of The Fortnightly Review dismissed Hope as "a ghastly and apocalyptic allegory",[4]Шаблон:Efn-ua while the highly regarded critic Claude Phillips considered it "an exquisite concept, insufficiently realised by a failed execution".[5]Шаблон:Efn-ua
Despite its initial rejection by critics, Hope proved immediately popular with many in the then-influential Aesthetic Movement, who considered beauty the primary purpose of art.Шаблон:SfnШаблон:Sfn Watts, who saw art as a medium for moral messages, strongly disliked the doctrine of "art for art's sake",Шаблон:Sfn but the followers of Aestheticism greatly admired Watts's use of colour and symbolism in Hope.Шаблон:Sfn Soon after its exhibition poems based on the image began to be published, and platinotype reproductions—at the time the photographic process best able to capture subtle variations in tone—became popular.Шаблон:Sfn The first platinotype reproductions of Hope were produced by Henry Herschel Hay Cameron, son of Watts's close friend Julia Margaret Cameron.Шаблон:Sfn
Religious interpretations
Because Hope was a work that was impossible to read using the traditional interpretation of symbolism in painting, Watts intentionally left its meaning ambiguous,Шаблон:Sfn and the bleaker interpretations were almost immediately challenged by Christian thinkers following its exhibition.Шаблон:Sfn Scottish theologian P. T. Forsyth felt that Hope was a companion to Watts's 1885 Mammon in depicting false gods and the perils awaiting those who attempted to follow them in the absence of faith.Шаблон:Sfn Forsyth wrote that the image conveyed the absence of faith, illustrated that a loss of faith placed too great a burden on hope alone, and that the message of the painting was that in the godless world created by technology, Hope has intentionally blinded herself and listens only to that music she can make on her own.Шаблон:Sfn Forsyth's interpretation, that the central figure is not herself a personification of hope but a representation of humanity too horrified at the world it has created to look at it, instead deliberately blinding itself and living in hope, became popular with other theologians.Шаблон:Sfn
Watts's supporters claimed that the image of Hope had near-miraculous redemptive powers.Шаблон:Sfn In his 1908 work Sermons in Art by the Great Masters, Stoke Newington Presbyterian minister James Burns wrote of a woman who had been walking to the Thames with the intention of suicide, but had passed the image of Hope in a shop window and been so inspired by the sight of it that rather than attempting suicide she instead emigrated to Australia.Шаблон:Sfn In 1918 Watts's biographer Henry William Shrewsbury wrote of "a poor girl, character-broken and heart-broken, wandering about the streets of London with a growing feeling that nothing remained but to destroy herself" seeing a photograph of Hope, using the last of her money to buy the photograph, until "looking at it every day, the message sank into her soul, and she fought her way back to a life of purity and honour".Шаблон:Sfn When music hall star Marie Lloyd died in 1922 after a life beset with alcohol, illness and depression, it was noted that among her possessions was a print of Hope; one reporter observed that among her other possessions, it looked "like a good deed in a naughty world".Шаблон:Sfn
Watts himself was ambivalent when questioned about the religious significance of the image, saying that "I made Hope blind so expecting nothing",Шаблон:Sfn although after his death his widow Mary Seton Watts wrote that the message of the painting was that "Faith must be the companion of Hope. Faith is the substance, the assurance of things hoped for, because it is the evidence of things not seen."Шаблон:Sfn Malcolm Warner, curator of the Yale Center for British Art, interpreted the work differently, writing in 1996 that "the quiet sound of the lyre's single string is all that is left of the full music of religious faith; those who still listen are blindfolded in the sense that, even if real reasons for Hope exist, they cannot see them; Hope remains a virtue, but in the age of scientific materialism a weak and ambiguous one".Шаблон:Sfn
In 1900, shortly before his death, Watts again painted the character in Faith, Hope and Charity (now in the Hugh Lane Gallery, Dublin). This shows her smiling and with her lyre restrung, working with Love to persuade a blood-stained Faith to sheath her sword; Tromans writes that "the message would appear to be that if Faith is going to resume her importance for humanity ... it will have to be in a role deferential to the more constant Love and Hope."Шаблон:Sfn
Second version
By the time Hope was exhibited, Watts had already committed himself to donate his most significant works to the nation, and although he received multiple offers for the painting he thought it inappropriate not to include Hope in this donation, in light of the fact that it was already being considered one of his most important pictures.Шаблон:Sfn In mid-1886 Watts and his assistant Cecil Schott painted a duplicate of the piece, with the intention that this duplicate be donated to the nation allowing him to sell the original.Шаблон:Sfn Although the composition of this second painting is identical, it is radically different in feel.Шаблон:Sfn The central figure is smaller in relation to the globe, and the colours darker and less sumptuous, giving it an intentionally gloomier feel than the original.Шаблон:Sfn
In late 1886 this second version was one of nine paintings donated to the South Kensington Museum (the Victoria and Albert Museum) in the first instalment of Watts's gift to the nation.Шаблон:Sfn Meanwhile, the original was briefly displayed in Nottingham before being sold to the steam tractor entrepreneur Joseph Ruston in 1887.Шаблон:Sfn Its whereabouts was long unknown until in 1986 it was auctioned at Sotheby's for £869,000 (about £Шаблон:Inflation in 2024 termsШаблон:Inflation-fn), 100 years after its first exhibition.Шаблон:Sfn
On their donation to the South Kensington Museum, the nine works donated by Watts were hung on the staircase leading to the library,Шаблон:Efn-ua but Hope proved a popular loan to other institutions as a symbol of British art. At the Royal Jubilee Exhibition of 1887 in Manchester, an entire wall was dedicated to the works of Watts. Hope, only recently completed but already the most famous of Watts's works, was placed at the centre of this display.Шаблон:Sfn It was then exhibited at the 1888 Melbourne Centennial Exhibition and the 1889 Exposition Universelle in Paris, before being moved to Munich for display at the Glaspalast.Шаблон:Sfn In 1897 it was one of the 17 Watts works transferred to the newly created National Gallery of British Art (the Tate Gallery, or Tate Britain);Шаблон:Sfn at the time, Watts was so highly regarded that an entire room of the new museum was dedicated to his works.Шаблон:Sfn The Tate Gallery considered Hope one of the highlights of their collection and did not continue the South Kensington Museum's practice of lending the piece to overseas exhibitions.Шаблон:Sfn
Other painted versions
Needing funds to pay for his new house and studio in Compton, Surrey (the Watts Gallery), Watts produced further copies of Hope for private sale. A small Шаблон:Convert version was sold to a private collector in Manchester at some point between 1886 and 1890,Шаблон:Sfn and was exhibited at the Free Picture Exhibition in Canning Town (an annual event organised by Samuel Barnett and Henrietta Barnett in an effort to bring beauty into the lives of the poorШаблон:Sfn) in 1897.Шаблон:Sfn It is in the Iziko South African National Gallery, Cape Town.Шаблон:Sfn Another version, in which Watts included a rainbow surrounding the central figure to reduce the bleakness of the image, was bought by Richard Budgett, a widower whose wife had been a great admirer of Watts,Шаблон:Sfn and remained in the possession of the family until 1997.Шаблон:Sfn Watts gave his initial oil sketch to Frederic Leighton; it has been in the collection of the Walker Art Gallery, Liverpool since 1923.Шаблон:Sfn Watts is thought to have painted at least one further version, but its location is unknown.Шаблон:Sfn Шаблон:Multiple image
Legacy
Although Victorian painting styles went out of fashion soon after Watts's death, Hope has remained extremely influential. Mark Bills, curator of the Watts Gallery, described Hope as "the most famous and influential" of all Watts's paintings and "a jewel of the late nineteenth-century Symbolist movement".Шаблон:Sfn In 1889 socialist agitator John Burns visited Samuel and Henrietta Barnett in Whitechapel, and saw a photograph of Hope among their possessions. After Henrietta explained its significance to him, efforts were made by the coalition of workers' groups which were to become the Labour Party to recruit Watts. Although determined to stay outside of politics, Watts wrote in support of striking busmen in 1891, and in 1895 donated a chalk reproduction of Hope to the Missions to Seamen in Poplar in support of London dock workers.Шаблон:Sfn (This is believed to be the red chalk version of Hope in the Watts Gallery.Шаблон:Sfn) The passivity of Watts's depiction of Hope drew criticism from some within the socialist movement, who saw her as embodying an unwillingness to commit to action.Шаблон:Sfn The prominent art critic Charles Lewis Hind also loathed this passivity, writing in 1902 that "It is not a work that the robust admire, but the solitary and the sad find comfort in it. It reflects the pretty, pitiable, forlorn hope of those who are cursed with a low vitality, and poor physical health".Шаблон:Sfn
Henry Cameron's platinotype reproductions of the first version of Hope had circulated since the painting's exhibition, but were slow to produce and expensive to buy. From the early 1890s photographer Frederick Hollyer produced large numbers of cheap platinotype reproductions of the second version,Шаблон:Sfn particularly after Hollyer formalised his business relationship with Watts in 1896.Шаблон:Sfn Hollyer sold the reproductions both via printsellers around the country and directly via catalogue, and the print proved extremely popular.Шаблон:Sfn
Artistic influence
In 1895 Frederic Leighton based his painting Flaming June, which also depicted Dorothy Dene,Шаблон:Sfn on the composition of Watts's Hope.Шаблон:Sfn Flaming June kept the central figure's pose, but showing her as relaxed and sleeping.Шаблон:Sfn Dene had worked closely with Leighton since the 1880s, and was left the then huge sum of £5000 (about £Шаблон:Inflation in 2024 termsШаблон:Inflation-fn) in Leighton's will when he died the following year.Шаблон:SfnШаблон:Efn-ua By this time, Hope was becoming an icon of English popular culture, propelled by the wide distribution of reproductions;Шаблон:Sfn in 1898, a year after the opening of the Tate Gallery, its director noted that Hope was one of the two most popular works in their collection among students.Шаблон:SfnШаблон:Efn-ua
As the 20th century began, the increasingly influential Modernist movement drew its inspiration from Paul Cézanne and had little regard for 19th-century British painting.Шаблон:Sfn Watts drew particular dislike from English critics, and Hope came to be seen as a passing fad, emblematic of the excessive sentimentality and poor taste of the late 19th and early 20th centuries.Шаблон:SfnШаблон:Sfn By 1904 author E. Nesbit used Hope as a symbol of poor taste in her short story The Flying Lodger,Шаблон:Efn-ua describing it as "a blind girl sitting on an orange", a description which would later be popularised by Agatha Christie in her 1942 novel Five Little Pigs (also known as Murder in Retrospect).Шаблон:SfnШаблон:Efn-ua
Although Watts's work was seen as outdated and sentimental by the English Modernist movement, his experimentation with Symbolism and Expressionism drew respect from the European Modernists, notably the young Pablo Picasso, who echoed Hope's intentionally distorted features and broad sweeps of blue in The Old Guitarist (1903–1904).Шаблон:Sfn[6] Despite Watts's fading reputation at home, by the time of his death in 1904 Hope had become a globally recognised image. Reproductions circulated in cultures as diverse as Japan, Australia and Poland,Шаблон:Sfn and Theodore Roosevelt, President of the United States, displayed a reproduction in his Summer White House at Sagamore Hill.Шаблон:Sfn By 1916, Hope was well known enough in the United States that the stage directions for Angelina Weld Grimké's Rachel explicitly use the addition of a copy of Hope to the set to suggest improvements to the home over the passage of time.Шаблон:SfnШаблон:Efn-ua
Some were beginning to see it as embodying sentimentality and bad taste, but Hope continued to remain popular with the English public. In 1905 The Strand Magazine noted that it was the most popular picture in the Tate Gallery, and remarked that "there are few print-sellers who fail to exhibit it in their windows."[7] After Watts's death the Autotype Company purchased from Mary Seton Watts the rights to make carbon print copies of Hope, making reproductions of the image affordable for poorer households,Шаблон:Sfn and in 1908 engraver Emery Walker began to sell full-colour photogravure prints of Hope, the first publicly available high-quality colour reproductions of the image.Шаблон:Sfn
In 1922 the American film Hope, directed by Legaren à Hiller and starring Mary Astor and Ralph Faulkner, was based on the imagined origins of the painting. In it Joan, a fisherman's wife, is treated poorly by the rest of her village in her husband's absence, and has only the hope of his return to cling to. His ship returns but bursts into flames, before he is washed up safe and well on shore. The story is interspersed with scenes of Watts explaining the story to a model, and with stills of the painting.[8]Шаблон:Sfn By the time the film was released, the fad for prints of Hope was long over, to the extent that references to it had become verbal shorthand for authors and artists wanting to indicate that a scene was set in the 1900s–1910s.Шаблон:Sfn Watts's reputation continued to fade as artistic tastes changed, and in 1938 the Tate Gallery removed their collection of Watts's works from permanent display.Шаблон:Sfn
Later influence
Despite the steep decline in Watts's popularity, Hope continued to hold a place in popular culture,Шаблон:Sfn and there remained those who considered it a major work. When the Tate Gallery held an exhibition of its Watts holdings in 1954, trade unionist and left-wing M.P. Percy Collick urged "Labour stalwarts" to attend the exhibition, supposedly privately recounting that he had recently met a Viennese Jewish woman who during "the terrors of the Nazi War" had drawn "renewed faith and hope" from her photographic copy.Шаблон:SfnШаблон:Efn-ua Meanwhile, Shattered Dreams, an influential 1959 sermon by Martin Luther King Jr., took Hope as a symbol of frustrated ambition and the knowledge that few people live to see their wishes fulfilled, arguing that "shattered dreams are a hallmark of our mortal life", and against retreating into either apathetic cynicism, a fatalistic belief in God's will or escapist fantasy in response to failure.[9]
Myths continued to grow about supposed beliefs in the redemptive powers of Hope, and in the 1970s a rumour began spread that after Israel defeated Egypt in the Six-Day War, the Egyptian government issued copies of it to its troops.[6] There is no evidence this took place, and the story is likely to stem from the fact that in early 1974, shortly after the Yom Kippur War between Israel and Egypt, the image of Hope appeared on Jordanian postage stamps.Шаблон:SfnШаблон:Efn-ua Likewise, it is regularly claimed that Nelson Mandela kept a print of Hope in his cell on Robben Island, a claim for which there is no evidence.Шаблон:Sfn
In 1990 Barack Obama, at the time a student at Harvard Law School, attended a sermon at the Trinity United Church of Christ preached by Jeremiah Wright.Шаблон:SfnШаблон:SfnШаблон:Efn-ua Taking the Books of Samuel as a starting point, Wright explained that he had studied Watts's Hope in the 1950s, and had rediscovered the painting when Dr Frederick G. Sampson delivered a lecture on it in the late 1980s (Sampson described it as "a study in contradictions"), before discussing the image's significance in the modern world.Шаблон:SfnШаблон:Sfn
Wright's sermon left a great impression on Obama, who recounted Wright's sermon in detail in his memoir Dreams from My Father.Шаблон:Sfn Soon after Dreams From My Father was published he went into politics, entering the Illinois Senate. In 2004 he was chosen to deliver the keynote address at the 2004 Democratic National Convention. In Obama's 2006 memoir The Audacity of Hope, he recollects that on being chosen to deliver this speech, he pondered the topics on which he had previously campaigned, and on major issues then affecting the nation, before thinking about the variety of people he had met while campaigning, all endeavouring in different ways to improve their own lives and to serve their country.Шаблон:Sfn Шаблон:Quote Obama's speech, on the theme of "The Audacity of Hope", was extremely well received. Obama was elected to the U.S. Senate later that year, and two years later published a second volume of memoirs, also titled The Audacity of Hope. Obama continued to campaign on the theme of "hope", and in his 2008 presidential campaign his staff requested that artist Shepard Fairey amend the wording of an independently produced poster he had created, combining an image of Obama and the word Шаблон:Smallcaps, to instead read Шаблон:Smallcaps.[10] The resulting poster came to be viewed as the iconic image of Obama's ultimately successful election campaign.[11] In light of Obama's well-known interest in Watts's painting, and amid concerns over a perceived dislike of the British, in the last days of Gordon Brown's government historian and Labour Party activist Tristram Hunt proposed that Hope be transferred to the White House.Шаблон:Sfn[12] According to an unverified report in the Daily Mail, the offer was made but rejected by Obama, who wished to distance himself from Jeremiah Wright following controversial remarks made by Wright.Шаблон:Sfn
Hope remains Watts's best known work,Шаблон:Sfn and formed the theme of the opening ceremony of the 1998 Winter Paralympics in Nagano.[13] In recognition of its continued significance, a major redevelopment of the Watts Gallery completed in 2011 was named the Hope Appeal.Шаблон:SfnШаблон:Sfn
Notes
References
Bibliography
- Шаблон:Cite book
- Шаблон:Cite book
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- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
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- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
External links
- Catalogue entry from the Tate Gallery
- ↑ Letter from Watts to Madeline Wyndham, 8 December 1885, now in the Tate Archives, quoted Шаблон:Harvnb.
- ↑ Шаблон:Cite newspaper The Times
- ↑ Шаблон:Cite journal
- ↑ Шаблон:Cite journal
- ↑ Шаблон:Cite journal
- ↑ 6,0 6,1 Шаблон:Cite web
- ↑ Шаблон:Cite journal, reproduced Шаблон:Harvnb
- ↑ Шаблон:YouTube
- ↑ Шаблон:Cite web
- ↑ Ben Arnon, "How the Obama "Hope" Poster Reached a Tipping Point and Became a Cultural Phenomenon: An Interview With the Artist Shepard Fairey", The Huffington Post, 13 October 2009. Retrieved 17 January 2009.
- ↑ Шаблон:Cite news
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
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- Статья из Английской Википедии
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