Английская Википедия:Catholic Church in Kosovo

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Шаблон:Short description Шаблон:Catholic Church by country

Файл:Kosovo-2011-Catholic.GIF
Catholicism in Kosovo, 2011 census.

The Catholic Church has a population in Kosovo of approximately 65,000 in a region of roughly 2 million people.[1]

Another 60,000 Kosovan Catholics are outside the region, mainly for work.[2] They are mainly ethnic Albanians, with a few Croats.

The Diocese of Prizren-Pristina (until 5 September 2018, an Apostolic Administration of Prizren) is the ecclesiastical district of the Catholic Church in Kosovo. It is centered in the city of Prizren. Bishop Dodë Gjergji serves as diocesan bishop Шаблон:As of. Шаблон:As of, the Holy See does not recognise Kosovo as a sovereign state (see also Holy See's reaction to the 2008 Kosovo declaration of independence).

However, as stated by Bishop Dodë Gjergji, the Kosovan prelate of the Diocese of Prizren-Pristina, in an interview with RTV Dukagjini on December 12, 2020, “The Vatican has two segments: the Vatican as the seat of the Catholic Church and as a state. Pope Francis has raised our church from the Church of Kosovo to the Church of Prizren-Pristina, just like the bishops all over the world. Therefore, religiously we are very fine. The state aspect is a diplomatic aspect.”[3]

Papal nuncio

Archbishop Juliusz Janusz, 66, originally a priest of the Archdiocese of Kraków, Poland, is the Apostolic Nuncio to Slovenia and the Apostolic Delegate to Kosovo; he had served previously as Apostolic Nuncio to Hungary and before that as Apostolic Nuncio to Mozambique and Rwanda. He was delegate from 10 February 2011 to 21 September 2018.

Titular archbishop of Sulci Jean-Marie Speich is Apostolic Nuncio to Slovenia and Apostolic Delegate to Kosovo from 19 March 2019.

History

Middle Ages

After the Great Schism between the east and the west, Albanians who had ties to the Roman church started converting to catholicism. Northern Albanians started to convert to catholicism en masse during the 12th and 13th centuries, including Albanians living in Kosovo.[4] During the late 12th century Kosovo was fully conquered by Stefan Nemanja, thus introducing Serbian Orthodoxy to local Vlachs, Bulgarians and Catholic Albanians. Albanians in Kosovo are reported by Stefan Uroš I, as well as Albanian toponyms in the Drenica valley and Dukagjin plains (1246-1255) and in Rugovo (1292).[5] Most of these Albanians were Roman Catholic.[6]

When Stefan Dečanski founded the Visoki Dečani monastery in 1327, he referred to "villages and katuns of Vlachs and Albanians" in the area of White Drin.[7] King Stefan Dečanski granted the Visoki Dečani monastery with pasture land along with catholic Vlach and Albanian katuns around Drin and Lim rivers of whom had to carry salt and provide serf labour for the monastery.[8] A chrysobull of the Serbian Tsar Stefan Dušan that was given to the Monastery of Saint Mihail and Gavril in Prizren between the years of 1348-1353 states the presence of catholic Albanians in the Plains of Dukagjin, the vicinity of Prizren and in the villages of Drenica. In 1348 a total of 9 Albanian villages are mentioned in the vicinity of Prizren.[7][5] Albanian catholic communities lived in Novo Brdo and Janjevo alongside Saxon miners and Ragusan merchants.[9] Ragusan documents in the early 14th century mention 150 catholic Albanian household heads living in Novo Brdo with their families. They also mention Albanian communities in Trepça and Prizren.[10] Albanian presence is also mentioned in 14th and 15th century Pristina.[11]

Pope John XXII tried to turn catholic Albanians against Serbian rule, but this didn't succeed.[12] In 1332, an anonymous Dominican priest called for help to liberate "catholic Latins and Albanians who detest Slavic rule" from the Kingdom of Rascia(Serbia).[13] Under the rule Tsar Stefan Dušan catholic Albanians were persecuted and were forcefully converted to Serbian orthodoxy, thus having their names changed to Slavic orthodox names.[14][15][16] After the Battle of Kosovo in 1389 Serbian rule in Kosovo started to weaken and Ottoman Islam was first introduced in Kosovo, with the first mosques being built in Pristina, Vushtrri and Prizren. In 1455 Kosovo was fully conquered by the Ottomans, with Novo Brdo falling in 27 of June 1441,[17] Prizren in 21 of June 1455[18] and Zvečan in 1455,[19] thus ending 157 years of Serbian rule in Kosovo.[20]

Kosovo war (1997-1999)

Шаблон:Main During the Kosovo war, vandalisation of Kosovo Albanian Catholic churches occurred.[21] The Catholic Church of St Anthony located in Gjakovë had major damage done by Yugoslav Serb soldiers.[22] In Pristina, Yugoslav Serb officers ejected nuns and a priest from the Catholic church of St. Anthony and installed aircraft radar in the steeple.[21]

Modern period

On 26 November 2019, an earthquake struck Albania. The Catholic Church in Kosovo held mass on 1 December across the country and it collected charitable donations by parishioners for earthquake victims and their families.[23][24]

One of the oldest Catholic churches in Kosovo is the Catholic church of Vinarc, in Mitrovica.[25][26] It is disputed by Serbian Orthodox Church.[27]

Churches

See also

References

Шаблон:Reflist

Шаблон:Catholic Church in Europe

  1. US State Dept 2022 report
  2. "In Kosovo, whole families return to Catholic faith" Шаблон:Webarchive catholicnews.com 9 February 2009 Link accessed 21 March 2010
  3. "Don Lush Gjergji: Në aspektin fetar Vatikani e ka njohur Kosovën, në aspektin politik fajet i ka diplomacia" Шаблон:Webarchive telegrafi.com December 26, 2020. Link accessed March 17, 2023.
  4. Шаблон:Cite book
  5. 5,0 5,1 Шаблон:Cite book
  6. Guy Brunet (2004). Minorities. Peter Lang. p. 147.
  7. 7,0 7,1 Шаблон:Cite book
  8. Шаблон:Cite journal
  9. Gjini, Gaspër. Ipeshkvia Shkup-Prizren nëpër shekuj (PDF). Diocese of Skopje-Prizren. p. 81.
  10. Hitchins, Keith (1991). "Pronësia Feudale Në Tokat Shqiptare (SHEK. XV-XVI). By Selami Pulaha. Tiranë: Akademia e Shkencave e RPS të Shqipërisë, 1988. 518 pp. - Bŭlgarskata Narodnost Prez XVII Vek. By Elena Grozdanova. Sofia: Nauka i izkustvo, 1989. 725 pp. Tables". Slavic Review. 50 (3): 714–715. doi:10.2307/2499895. Шаблон:ISSN.
  11. Rexha, Iljaz (2016). Registration of settlements and Albanian population on Kosovo. Prishtinë: Institute of History “Ali Hadri”. p. 513.
  12. Миљан, М. Гогић (2018). УНИВЕРЗИТЕТ У БЕОГРАДУ ФИЛОЗОФСКИ ФАКУЛТЕТ Миљан М. Гогић ПОЛИТИЧКО И ДРУШТВЕНО УРЕЂЕЊЕ КОТОРА У ДРУГОЈ ПОЛОВИНИ XII И XIII ВИЈЕКУ (докторска дисертација) Београд, 2018 (PDF) (Милутинови противници, Филип Тарентски и папа Јован XXII, настојали су да против њега окрену албанске великаше. У том правцу наведени папа је јуна 1319. године упутио неколико писама локалним феудалцима, позивајући их да збаце власт српског краља. Судећи по поменима Милутиновог наследника Стефана у тим крајевима, на почетку његове владавине, изгледа да ти планови нијесу дали резултата." (Stefan Milutin's opponents, Philip Tarentsky and Pope John XXII, sought to turn against him the Albanian nobles. To this end, the Pope in June 1319 sent several letters to the local feudal lords, urging them to overthrow the rule of the Serbian king. Judging by the mention of Stefan Milutin's successor Stefan in those parts, at the beginning of his reign, these plans did not seem to have worked.) ed.). Belgrad. Retrieved 17 April 2020.
  13. Шаблон:Cite book
  14. Alexandru Madgearu; Martin Gordon (2008). The Wars of the Balkan Peninsula: Their Medieval Origins. Scarecrow Press. p. 86.
  15. Ines Angeli Murzaku (2015). Monasticism in Eastern Europe and the Former Soviet Republics. Routledge. p. 249.
  16. Joan Mervyn Hussey (1966). The Cambridge Medieval History: The Byzantine Empire V. 2. Cambridge University Press. p. 540.
  17. Setton, Kenneth M.; Hazard, Harry W.; Zacour, Norman P. (1 June 1990). A History of the Crusades: The Impact of the Crusades on Europe. Univ of Wisconsin Press. p. 267. Шаблон:ISBN. The Ottoman conquest of Novo Brdo, a center of silver production, took place on June 27, 1441; see JireSek, Geschichte der Serben, II, 178.
  18. Malcolm, N (1999). Kosovo: A Short History. p. 91. Шаблон:ISBN.
  19. Urošević, Atanasije (20 April 1957). Bulletin de l'Academie Serbe des Sciences. Section des Sciences Sociales. Srpska akademija nauka i umetnosti. p. 34.
  20. Malcolm 1998, pp. 81–92. Шаблон:ISBN
  21. 21,0 21,1 Шаблон:Cite bookШаблон:Harvnb. " Albanian Catholic churches were also vandalized. Riedlmayer learned that Serb officers had installed anti-aircraft radar in the steeple of St. Anthony's Catholic church in Pristina, after ejecting the priest and nuns; NATO bombing of the radar, and therefore the church and surrounding houses, would have been labelled an atrocity."
  22. Шаблон:Cite book "Major damage to the Roman Catholic church of St Anthony in Gjakova, reportedly bombed by NATO, was actually committed by Serbian soldiers."
  23. Шаблон:Cite news
  24. Шаблон:Cite news
  25. Шаблон:Cite web
  26. Шаблон:Cite news
  27. Шаблон:Cite web