Английская Википедия:Codex Athous Dionysiou
Шаблон:New Testament manuscript infobox
Codex Athous Dionysiou, designated by Ω or 045 (in the Gregory-Aland numbering), ε 61 (von Soden), is a Greek uncial manuscript of the New Testament. The codex is dated palaeographically to the 9th century.[1] It has marginalia.
Description
The codex contains almost a complete text of the four Gospels on 259 thick parchment leaves (22 cm by 16 cm), with only one small lacuna in Gospel of Luke 1:15-28.[2] The text is written in two columns per page, 19-22 lines per page,[1] 13-15 letters per line. Ink is brown. The letters are large, with the first lines written in red ink. It has breathings and accents.[3]
It contains lists of the Шаблон:Lang (tables of contents) before each Gospel, the Шаблон:Lang at the top, the Ammonian Sections (in Mark 234 Sections), references to the Eusebian Canons, lectionary equipment in the margins, illustrations, liturgical books Synaxarion and Menologion, subscriptions at the end of each Gospel, and numbers of Шаблон:Lang (stichoi).[4] It has errors of itacism, full of hiatus and another errors.Шаблон:Citation needed
The texts of Matthew 10:37, Matthew 16:2b–3, Luke 22:43-44, John 5:3-4, and the Pericope Adulterae are marked by obeli in the margin.[4] Matthew 21:20 was omitted but added to the margin by the original scribe.
Text
The Greek text of this codex is a representative of the Byzantine text-type, with some Alexandrian readings. According to Hermann von Soden it is one of the three oldest manuscripts that present the earliest variety of the Byzantine text-type (after S and V).[2][5] Soden included it to the textual family K1.[5] Kurt Aland placed it in Category V.[1]
According to the Claremont Profile Method it represents the textual family Kx in Luke 1, Luke 10, and Luke 20. It forms a cluster with Minuscule 584.[6]
In John 1:29 it lacks ο Ιωαννης along with manuscripts Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Campianus, Petropolitanus Purpureus, Vaticanus 354, Nanianus, Macedoniensis, Sangallensis, Koridethi, Petropolitanus, Athous Lavrensis, 047, 0141, 8, 9, 565, 1192;[7]
In John 5:25 it has "Son of Man" instead of "Son of God". Nazareth is transcribed in two ways as Ναζαρεθ (Alexandrian) and Ναζαρετ (Byzantine), Mose as Μωυσης (Alexandrian) and Μωσης (Byzantine). In John 1:28 it has the Alexandrian variant βηθανια (Bethany).
History
It was collated by Mary W. Winslow, and edited by Kirsopp Lake and Silva New.
The codex is now located at the Dionysiou monastery (10) 55, on Mount Athos.[1][8]
See also
References
Further reading
- Collation
- Kirsopp Lake and Silva New, Six Collations of New Testament Manuscripts Harvard Theological Studies, XVII, (Cambridge, Massachusetts, 1932; 2007), pp. 3–25.
- Articles
- Russell Champlin, Family E and Its Allies in Matthew (Studies and Documents, XXIII; Salt Lake City, UT, 1967).
- J. Greelings, Family E and Its Allies in Mark (Studies and Documents, XXXI; Salt Lake City, UT, 1968).
- J. Greelings, Family E and Its Allies in Luke (Studies and Documents, XXXV; Salt Lake City, UT, 1968).
- Frederik Wisse, Family E and the Profile Method, Biblica 51, (1970), pp. 67–75.
External links
Шаблон:Commons category-inline
- ↑ 1,0 1,1 1,2 1,3 Шаблон:Cite book
- ↑ 2,0 2,1 Bruce M. Metzger, Bart D. Ehrman, The Text of the New Testament: Its Transmission, Corruption and Restoration, Oxford University Press, 2005, p. 86.
- ↑ Шаблон:Cite book
- ↑ 4,0 4,1 Шаблон:Cite book
- ↑ 5,0 5,1 Hermann von Soden, Die Schriften des Neuen Testaments, pp. 718-721, 765-774.
- ↑ F. Wisse, The Profile Method for Classifying and Evaluating Manuscripts Evidence (Wm. Eerdmans 1982), pp. 52, 63.
- ↑ The Gospel According to John in the Byzantine Tradition (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 7
- ↑ Шаблон:Cite web
