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Шаблон:Short description Шаблон:For-text Шаблон:Infobox ancient site Gezer, or Tel Gezer (Шаблон:Lang-he), in Шаблон:Lang-ar – Tell Jezar or Tell el-Jezari is an archaeological site in the foothills of the Judaean Mountains at the border of the Shfela region roughly midway between Jerusalem and Tel Aviv. It is now an Israeli national park. In the Hebrew Bible, Gezer is associated with Joshua and Solomon.

The archaeological site of Tel Gezer rises to an elevation of Шаблон:Convert above sea-level, and affords a commanding prospect of the plains to the west, north and east.

Gezer became a major fortified Canaanite city-state in the first half of the 2nd millennium BCE. It was later destroyed by fire and rebuilt. The Amarna letters mention kings of Gezer swearing loyalty to the Egyptian pharaoh.[1] Its importance was due in part to the strategic position it held at the crossroads of the ancient coastal trade route linking Egypt with Syria, Anatolia and Mesopotamia, and the road to Jerusalem and Jericho, both important trade routes. In Roman and Byzantine times, the site was sparsely populated. Later, In the modern era, Tel Gezer was the site of the Palestinian village of Abu Shusheh, the residents of which were expelled by Israeli forces during the 1948 Arab–Israeli War.

Sources

Ancient Egyptian sources

Gezer is mentioned in the victory stele of Merneptah, dating from the end of the 13th century BCE.[2]Шаблон:Rp

Biblical conquest under Joshua

The biblical story of the Israelite conquest of Canaan under their leader Joshua mentions a certain "king of Gezer" (Шаблон:Bibleverse) who had gone to help his countrymen in Lachish, where he met his death. Gezer is listed in the Book of Joshua as one of the cities allotted to the tribe of Ephraim, as well as a Levitical city, one of ten allotted to the Levite children of Kehoth – the Kohathites (Шаблон:Bibleverse). Eusebius (4th-century CE), describing the biblical Gezer of his day, writes:

Gazer Шаблон:Sic. The lot of Ephraim, set aside for Levites. And Joshua besieged it, killing its king (Josh. 10:33). Solomon also built here (1 Kings 9:15–16). It is now called Gazara, a village of Nikopolis (Emmaus), [which is a place located] 4 milestones from it in the north. The tribe of Ephraim did not expel the foreigners from it.[3]

The Egyptian sack of Gezer

According to the Hebrew Bible, the only source for this particular event, the Sack of Gezer took place at the beginning of the 10th century BCE,[4] when the city was conquered and burned by an unnamed Egyptian pharaoh, identified by some with Siamun, during his military campaign in Philistia. This anonymous Egyptian pharaoh then gave it to King Solomon as the dowry of his daughter. Solomon then rebuilt Gezer and fortified it.

The Bible states: Шаблон:Blockquote

Identifying the Biblical pharaoh

Файл:The Archaeological ruin of Gezer.jpg
The Archaeological ruin of Gezer

The only mention in the Bible of a pharaoh who might be Siamun (ruled 986–967 BC) is the text from 1 Kings quoted above, and we have no other historical sources that clearly identify what really happened. As shown below, Kenneth Kitchen believes that Siamun conquered Gezer and gave it to Solomon. Others such as Paul S. Ash and Mark W. Chavalas disagree, and in 2001 Chavalas states that "it is impossible to conclude which Egyptian monarch ruled concurrently with David and Solomon".[5] Professor Edward Lipinski argues that Gezer, then unfortified, was destroyed late in the 10th century (and thus not contemporary with Solomon) and that the most likely Pharaoh was Shoshenq I (ruled 943–922 BC).[6] However, the archaeological evidence recovered at the site indicates that Gezer was previously destroyed in an earlier stratum, around the times of Siamun.[7]

Lindelle C. Webster's excavation team concluded recently that correlation of Stratum IX, in Tel Gezer, with Solomon’s era and Siamun "[is] improbable [as the end] of Tandy Stratum 10A is estimated by [radiocarbon] within the 11th century BC, contemporary with the 21st Dynasty of Egypt but too early for Solomon by any estimate," and that correlation of Stratum 7 "with Shishak/[Shoshenq I]'s [e]nd boundary, (927–885 BC, 68.3% hpd), [included in] the biblical date for Shishak’s campaign [d]oes not fit well with current [radiocarbon]-based estimates for [Shoshenq I]."[8] They estimate Shoshenq I's reign within the Stratum 8 destruction of Tel Gezer, which has been radiocarbon dated to the mid-10th century BC (c. 969-940 BC with 68.3% hpd, and 991-930 BC with 95.4% hpd).[8]

Tanis temple relief

One fragmentary but well-known surviving triumphal relief scene from the Temple of Amun at Tanis believed to be related to the sack of Gezer depicts an Egyptian pharaoh smiting his enemies with a mace. According to the Egyptologist Kenneth Kitchen, this pharaoh is Siamun.[9]Шаблон:Rp The pharaoh appears here "in typical pose brandishing a mace to strike down prisoners(?) now lost at the right except for two arms and hands, one of which grasps a remarkable double-bladed axe by its socket."[9]Шаблон:Rp The writer observes that this double-bladed axe or 'halberd' has a flared crescent-shaped blade which is close in form to the Aegean-influenced double axe but is quite distinct from the Canaanite double-headed axe, which has a different shape that resembles an X.[9]Шаблон:Rp Thus, Kitchen concludes Siamun's foes were the Philistines, who were descendants of the Aegean-based Sea Peoples and that Siamun was commemorating his recent victory over them at Gezer by depicting himself in a formal battle scene relief at the temple in Tanis. Alternatively, Paul S. Ash had put forward a detailed argument that Siamun's relief portrays a fictitious battle. He points out that in Egyptian reliefs Philistines are never shown holding an axe, and that there is no archaeological evidence for Philistines using axes. He also argues that there is nothing in the relief to connect it with Philistia or the Levant.[10]

Файл:Gateway surrounded by two towers.jpg
Canaanite gateway at Tel Gezer flanked by two towers (now in ruin)

Location

Файл:Tell Jezer from the 1871-77 Palestine Exploration Fund Survey of Palestine.jpg
Tell Jezer from the 1871-77 PEF Survey of Palestine, also showing Abu Shusha

Gezer was located on the northern fringe of the Shephelah region, approximately Шаблон:Convert northwest of Jerusalem. It was strategically situated at the junction of the Via Maris, the international coastal highway, and the highway connecting it with Jerusalem through the valley of Ayalon, or Ajalon. The nearest modern-Israeli settlement to the archaeological site is Karmei Yosef.

Verification of the identification of this site with biblical Gezer comes from a dozen bilingual inscriptions in either Hebrew or Aramaic, and Greek, found engraved on rocks several hundred meters from the tell.[11] These inscriptions from the 1st century BCE read "boundary of Gezer" and "of Alkios" (probably the governor of Gezer at the time). The discovery of these boundary stones near the archaeological site makes it the first biblical city to be positively identified.

Today's archaeological site spans an area of 130 dunams (32 acres), and contains 26 levels of settlement, from the Chalcolithic to the early Roman periods (3500 BCE to 100 CE). Most of the remains date from the Middle and Late Canaanite and the Israelite periods.[12]

History

Chalcolithic

The first settlement established at Tel Gezer dates to the end of the 4th millennium BCE during the Chalcolithic period, when large caves cut into the rock were used as dwellings.[13]

Early Bronze Age

At the beginning of the Early Bronze Age (early 3rd millennium BCE), an unfortified settlement covered the tell. It was destroyed in the middle of the 3rd millennium BCE and subsequently abandoned for several centuries.[13]

Middle Bronze Age

In the Middle Bronze Age IIB (MBIIB, first half of the 2nd millennium BCE), Gezer became a major city, well fortified[4] and containing a large cultic site.[14] It may have grown due to MBIIA-sites like Aphek becoming weaker.Шаблон:Citation needed

Файл:Ruined tower at Tel Gezer.jpg
Ruined tower at Tel Gezer
Fortifications

On the north side of the city, the fortifications consisted of at least two lines of defense surrounding the tell.[15] Some excavators have noted as many as three defensive walls built in different periods: an outer earthen rampart, a central wall and an inner wall.[16] In what remained of the outer rampart, it reached a height of about 5 metres, and was built of compacted alternating layers of chalk and earth covered with plaster.[17] The inner wall measured 4 metres in width and was made of large stone blocks, reinforced with towers.[15][16] The city gate stood near the southwest corner of the wall, was flanked by two towers which protected the wooden doors, a common design for its time.[18] The tell was surrounded by a massive stone wall and towers, protected by a Шаблон:Convert earthen rampart covered with plaster. The wooden city gate, near the southwestern corner of the wall, was fortified by two towers.[18]

Cultic site with massebot

Cultic remains discovered in the northern part of the tell were a row of ten large standing pillars, known as Шаблон:Transliteration or Шаблон:Transliteration, singular Шаблон:Transliteration, oriented north–south, the tallest of which was three meters high, with an altar-type structure in the middle, and a large, square, stone basin, probably used for cultic libations. The exact purpose of these megaliths is still debated, but they may have constituted a Canaanite "high place" from the Middle Bronze Age, ca. 1600 BCE, each masseba possibly representing a Canaanite city connected to Gezer by treaties enforced by rituals performed here. Both the number and size of the standing stones confer a unique character to this cultic site.[14] Such massebot are found elsewhere in the country, but those from Gezer massebot are the most impressive examples.[19][20][21] The area was almost completely cleared by Macalister. The remains were re-excavated in 1968.[22] A double cave beneath the high place was shown to be predating it and not connected to it.Шаблон:Citation needed

Late Bronze Age

In the Late Bronze Age (second half of the 2nd millennium BCE) a new city wall, Шаблон:Convert thick, was erected outside the earlier one.[16] It is a very rare example of Late Bronze Age fortifications in the country, witness for the elevated political status of Gezer in southern Canaan during Egyptian rule.Шаблон:Citation needed

Thutmosid Period

Шаблон:Hiero The Canaanite city was destroyed in a fire, presumably in the wake of a campaign by the Egyptian pharaoh Thutmose III (ruled 1479–1425 BC). The oldest known historical reference to the city is to be found on an inscription of conquered sites at Thutmose's temple at Karnak.[23][24] A destruction layer from this event was found in all excavated areas of the tell.[13]

Amarna Period

The Tell Amarna letters, dating from the 14th century BCE, include ten letters from the kings of Gezer swearing loyalty to the Egyptian pharaoh. The city-state of Gezer (named Gazru in Babylonian) was ruled by at least three leaders during the 20-year period covered by the Amarna letters.[4] Discoveries of several pottery vessels, a cache of cylinder seals and a large scarab with the cartouche of Egyptian pharaoh Amenhotep III attest to the existence of a city at Gezer's location in the 14th century BCE—one that was apparently destroyed in the next century[25]—and suggest that the city was inhabited by Canaanites with strong ties to Egypt.[26]

In the 14th century BCE, a palace was constructed on the high western part of the tell, the city's acropolis.Шаблон:Citation needed Archaeologists also discovered remains of what might have been the Egyptian governor's residence from the same period in the northern part of the tell.Шаблон:Citation needed

Ramesside Period

In the late reign of Ramesses II, climate became drier and colder causing turmoil in the Mediterranean from around 1250 BC, eventually leading to the Late Bronze collapse. The death of Ramesses II caused cities in Canaan to rebel to become independent. Merneptah of Egypt, who succeeded Ramesses II, had to regain control and boasted about his capture of Gezer. A massive fiery destruction seems to support this in excavations done by Prof. Steven Ortiz.[27][28]

Toward the end of the Bronze Age, the city declined and its population diminished.Шаблон:Citation needed

Iron Age

Файл:The Gezer Calendar tablet, early iron age, 10th century BCE, Museum of Archaeology, Istanbul, Turkey.jpg
The Gezer Calendar tablet, early Iron Age, 10th century BCE, Museum of Archaeology, Istanbul, Turkey

In 12th–11th centuries BCE, a large building with many rooms and courtyards was situated on the acropolis. Grinding stones and grains of wheat found among the sherds indicate that it was a granary. Local and Philistine vessels attest to a mixed Canaanite/Philistine population.Шаблон:Citation needed The 10th century BCE seems to have been a period of notable urban development for the city until it became destroyed in the third quarter of that century, probably as a result of Shoshenq I's campaign in Canaan at that time.[29]

Шаблон:Infobox military conflict

Israelite city gate, wall

On the southern slope about 200 meters east of the gate from the Middle Bronze Age IIB, there is what is now known as the "Solomon Gate". This area was excavated at the beginning of the 20th century by Macalister, who defined the remains discovered there as a "Maccabean citadel" from the second century BCE, because on one of the stones a curse against Simon was found engraved in Greek (Macalister 1912, vol. I: 209–23; 236–56).

After the discovery of identical gates from the time of King Solomon in Megiddo and Hazor, and following what is told in the Bible about the construction projects of this king in the three cities, Yigael Yadin proved in 1957 that in fact the Hasmonean citadel is nothing but a gate from the days of Solomon.[30][31][32] In the excavations of the 1960s, the entire gate was revealed. It is identical in plan and size to the other two mentioned and is connected by a casemate wall.[33] On both sides of the passageway within the gate are four pairs of pillars and three pairs of cell-like chambers. In front of the entranceway stood two towers. At the gate, a construction of hewn-stone in the style typical of the days of Solomon is evident.[33] The Solomon Gate has since been reinterpreted by some as dating from several centuries later, by virtue of the fact that the gate was rebuilt,[34] although recent radiocarbon tests support an early date for the strata at the site.[8]

Tiglath-Pileser III and the Neo-Assyrian period

The Neo-Assyrian king Tiglath-Pileser III put Gezer under siege between the years 734 and 732 BC.[35] The city was probably captured by the Assyrians at the end of the campaign of Tiglath-Pileser III to Canaan.Шаблон:Citation needed A reference to Gezer may have appeared in a cuneiform relief from the 8th-century BCE royal palace of Tiglath-Pileser III at Nimrud.[24] The siege may have been the one depicted on a stone relief at the royal palace in Nimrud, where the city was called 'Gazru'.[13]

Hellenistic period

According to the book of 1 Maccabees, Simon Thassi captured a place called "Gazara" and expelled the population during the Maccabean Revolt. He then brought in new settlers of devout Jews and fortified it, making it part of the Hasmonean kingdom.[36] Most scholars identify Gezer as the same place as the Gazara described by the author of 1 Maccabees.[37][38][39][40]

Josephus, in both his Antiquities (12.7.4.; 13.6.7.; 13.9.2.) and in the Jewish War (1.2.2.), cites the Book of Maccabees as his primary source for these events and retains the Greek form of the name Gazara (Шаблон:Lang-gr), meaning, Gezer.

Elsewhere, Josephus (Jewish War 1.170) wrote that a certain "Gadara" (Шаблон:Lang-gr) was one of the five synedria, or regional administrative capitals of the Hasmonean realm, established by Aulus Gabinius, the Roman proconsul of Syria, in 57 BCE.[41] The name has been edited to "Gazara" in the Loeb edition (Jewish War 1.170). However, in this case, other researchersШаблон:Who prefer one of two candidates from Transjordan, Gadara in Perea, or Gadara of the Decapolis (see more at Perea and Gadara (disambiguation)).

Roman and Byzantine periods

Gezer was sparsely populated during Roman times and later times, as other regional population centers took its place.[1] Archaeological finds attesting to the Hellenistic and early Roman periods include two bath houses discovered in situ, as well as a number of ritual baths (mikveh) and rock tombs.[42] The site continued to be occupied after the destruction of the Second Temple, but was gradually abandoned during the late Roman-early Byzantine period.[42]

Crusader period

Шаблон:See also In 1177, the plains around Gezer were the site of the Battle of Montgisard, in which the Crusaders under Baldwin IV defeated the forces of Saladin. There was a Crusader Lordship of Montgisard and apparently a castle stood there, a short distance from Ramleh.[43]

Early modern and modern periods

Шаблон:Main

R.A. Stewart Macalister who excavated the ruin in the years 1902–1905 and 1907–1909 has noted that around the year 1869 the mound and other parts of the lands of the village of Abû Shûsheh were acquired by Messrs. Bergheim, who had been bankers in Jerusalem. Their acquisition of these lands would prove "a fortunate circumstance" for the excavator, as the site was later put at the disposal of the Palestine Exploration Fund.[44]

Archaeological highlights

Canaanite water system

Файл:PikiWiki Israel 8692 water plant in tel gezer.jpg
Canaanite water tunnel at Tel Gezer
Файл:Gezer 030611 Water Works.jpg
June 3, 2011, excavation by New Orleans Baptist Theological Seminary and the Israeli Parks Authority to clear the Bronze Age water system at Gezer, originally excavated by Macalister. see below

A large Canaanite (Bronze Age) water system comprising a tunnel going down to a spring, similar to those found in Jerusalem, Tel Hazor and Tel Megiddo, was first excavated by Macalister and was re-excavated as part of the 2006–2017 campaigns of the Tel Gezer Excavation and Publication Project.[45]

In 2010 a team from the New Orleans Baptist Theological Seminary ("NOBTS"), in partnership with the Israeli Parks Authority and the Israeli Antiquities Authority, launched an effort to clear a massive water tunnel, discovered first by Macalister over a hundred years earlier.[46] Macalister never fully excavated the tunnel because a strong storm blew debris back into the tunnel and he considered it too expensive and time consuming to re-excavate the site.[47][48]

In 2011 professor Dennis Cole, archaeologist Dan Warner and engineer Jim Parker from NOBTS, and Tsvika Tsuk from the Israeli Parks Authority, led another team in an attempt to finish the effort.[46] In just two years the teams removed approximately 299 tons of debris from the ancient water system.[46]

In 2012, the team uncovered a large sealed cavern about nine meters beyond the water pool and "Macalister's Causeway."

In 2013, the team began an effort to preserve the ancient Canaanite mudbrick gate and complex near the water system.

In the Water System: "Most of the first two weeks of the dig were spent searching for the bottom step and cleaning Macalister’s causeway. Tons of debris and rocks were removed in the process. When the bottom step was located and the causeway area clear, the team excavated three probes in the pool area. Each of the pool probes reached a depth of more than six feet before the end of the season and the bottom of the pool was discovered in only one probe (Eastern probe)—the one just below the bottom step of the water shaft."

The debris removal and excavation continued until the summer of 2017.[49]

Gezer calendar

Файл:PikiWiki Israel 8691 tel gezer calendar.jpg
Large replica of the Gezer calendar in Gezer National Park

One of the best-known finds is the "Gezer calendar". This is a plaque containing a text appearing to be either a schoolboy's memory exercises, or a text designated for organising the collection of taxes from farmers. Another possibility is that the text was a popular folk song, or child's song, listing the months of the year according to the agricultural seasons. It has proved to be of value by informing modern researchers of ancient Middle Eastern script and language, as well as the agricultural seasons.

Boundary stones

Файл:Boundary of Gezer inscription.jpg
Boundary inscription from Hellenistic Gezer, in Aramaic or Hebrew (top) and Greek (bottom)

Thirteen boundary stones have been identified near the tell, distanced between less than 200 metres to almost 2 km from it, probably dating from the Late Hellenistic period (late second[50] – first century BCE), the most recent having been found by archaeologists from SWBTS in 2012.[51] See also Location.

There are only a few "lost" biblical cities that have been positively identified through inscriptions discovered by means of archaeological work (surveys or digs).[51] Gezer is the first among them thanks to Clermont-Ganneau's discovery of three such inscribed stones in 1874 and of a fourth in 1881.[51]

Ten of the thirteen inscriptions are bilingual,[52] including the first three ones, containing two distinct parts, one in Greek and one either Hebrew or Aramaic,[52] and written in what is known as square Hebrew characters.[51] Clermont-Ganneau's reading of the Hebrew/Aramaic part as "the boundary of Gezer" was later confirmed.[51] The inscriptions' Greek part contains personal names, either (H)alkios, Alexas, or Archelaos, for instance Clermont-Ganneau's four stones were all bearing the inscription "of Alkios".[51] Sometimes the two parts are upside-down, or "tête-bêche", in relation to each other,[51] on the last discovered one the lines being separated by a line and the Hebrew/Aramaic inscription "Tehum Gezer" ("the boundary of Gezer")[50] facing the tell.[51] With the discovery of the last nine inscriptions it became evident that their distribution does not support Clermont-Ganneau's initial interpretation, of them marking Gezer's Sabbath limit, but rather that they probably mark the boundaries between private estates, or between city land and these estates.[51] Analysis of the lettering have led to the conclusion that they were all contemporaneous, with opinions based on palaeography and history slightly diverging in regard to their date – either Hasmonean or Herodian.[51] The earlier date and the Hebrew script can be connected to what we know from the First Book of Maccabees about Simon replacing the gentile inhabitants with Jewish ones (Шаблон:Bibleverse) The later date can be supported by a scenario in which Herod, after acquiring the lands of the vanquished Hasmoneans, gave them to (H)alkios, Archelaos and Alexas, all three names mentioned by Josephus for members of a powerful land-owning family from Herod's court.[51]

Language: Hebrew or Aramaic

David M. Jacobson wrote that the inscriptions are in Hebrew and that this suggests a need for a closer look at their date.[51]

Other scholars are not convinced that the language of the inscriptions is Hebrew and not Aramaic, leaving both options as possible as is the case in the Corpus Inscriptionum Iudaeae/Palaestinae.[52]

Файл:Tel Gezer National Park.jpg
Welcoming sign at Tel-Gezer National Park (Israel Nature and Parks Authority)

Egyptian-era remains

In July 2017, archaeologists discovered skeletal remains of a family of three, one of the adults and a child wearing earrings, believed to have been killed during an Egyptian invasion in the 13th-century BCE.[53][45] A 13th century BCE amulet, various scarabs and cylinder seals were also found on the site. The amulet bears the cartouches—or official royal monikers—of the Egyptian pharaohs Thutmose III and Ramses II.[25]

Archaeological excavation history

Archaeological excavation at Gezer has been going on since the early 20th century, and it has become one of the most excavated sites in Israel. The site was identified with ancient Gezer by Charles Simon Clermont-Ganneau in 1871. R. A. Stewart Macalister excavated the site between 1902 and 1909 on behalf of the Palestine Exploration Fund.[54] Twentyone quarterly dig reports were published in the Palestine Exploration Quarterly.[55] Macalister recovered several artifacts and discovered several constructions and defenses. He also established Gezer's habitation strata, though due to poor stratigraphical methods, these were later found to be mostly incorrect (as well as many of his theories). In 1914 and 1921 Raymond-Charles Weill dug there, focusing mainly on the Bronze and Iron Age Tombs. Results were not published due the Weill's assistant Paule Zerlwer-Silberberg dying in a camp in occupied France and the excavation data was lost at that time.[56][57] Surprisingly, the master thesis of that assistant, about the dig, was recently discovered and was published in 2012.[58] Alan Rowe briefly visited the site in 1934. Between 1964 and 1974 G.E. Wright, William Dever and Joe Seger worked at Gezer on behalf of the Nelson Glueck School of Archaeology in the Hebrew Union College and Harvard University.[59][60][61][62][63][64][65] Dever worked there again in 1984 and 1990, with the Andrews University.[24][66]

Файл:TelGezerTaglit.jpg
Ruins at Tel Gezer

Latest excavations and surveys (2006–2017)

Excavations were renewed in June 2006 by a consortium of institutions under the direction of Steve Ortiz of the Southwestern Baptist Theological Seminary (SWBTS) and Sam Wolff of the Israel Antiquities Authority (IAA). The Tel Gezer Excavation and Publication Project is a multi-disciplinary field project investigating the Iron Age history of Gezer. The effort completed in 2017.[67][68][69]

The first season of the Gezer excavations concluded successfully and revealed some interesting details. Among other things is a discovery of a thick destruction layer may be dated to the destruction at the hands of the Egyptians, which some associate with the biblical episode from Шаблон:Bibleverse: "Pharaoh, the king of Egypt, had attacked and captured Gezer, killing the Canaanite population and burning it down. He gave the city to his daughter as a wedding gift when she married Solomon."

In 2013, two separate archaeological survey-excavations were conducted at Tel Gezer, one by Tsvika Tsuk, Yohanan Hagai, and Daniel Warner, on behalf of the IAA,[70] and the other led by a team of archaeologists from the SWBTS and Andrews University's Institute of Archaeology.[71]

Gallery

See also

References

Шаблон:Reflist

Further reading

  • William G. Dever, Gezer Revisited: New Excavations of the Solomonic and Assyrian Period Defenses, The Biblical Archaeologist, Vol. 47, No. 4 (Dec., 1984), pp. 206–218
  • Dever, William G., "Visiting the Real Gezer: A Reply to Israel Finkelstein", Journal of the Institute of Archaeology of Tel Aviv University, Volume 30, Number 2, September 2003, pp. 259–282(24)
  • "Confronting the Past: Archaeological and Historical Essays on Ancient Israel", Seymour Gitin, (ed), Eisenbrauns, (January 2006), Шаблон:ISBN

External links

Шаблон:National parks of IsraelШаблон:Ancient states and regions of the LevantШаблон:Sites of the Israelite Settlement

Шаблон:Authority control

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  52. ↑ 52,0 52,1 52,2 Шаблон:Cite book
  53. ↑ Шаблон:Cite news
  54. ↑ R. A. Stewart Macalister, "The Excavation of Gezer: 1902 - 1905 and 1907 - 1909", John Murray, Albemarle Street West, London, 1912, Volume 1: [1] Volume 2: [2] Volume 3: [3]
  55. ↑ R. A. Stewart Macalister, Twenty-First Quarterly Report on the Excavation of Gezer, Palestine Exploration Quarterly, vol. 41, iss. 2, pp. 87-105, 1909
  56. ↑ P. Silberberg-Zelwer, "Les fouilles Edmond de Rothschild" in Cahiers Juifs, no. 23, pp.472 – 476, June – July 1936
  57. ↑ Aren M. Maier, "Bronze and Iron Age Tombs at Tel Gezer, Israel: Finds from Raymond-Charles Weill's Excavations in 1914 and 1924", BAR International Series 1206, Archaeopress, 2004 Шаблон:ISBN
  58. ↑ Zerlwer-Silberberg, Paule, Les Fouilles de M. Raymond Weill à Tell-Gezer (1914 et 1924): Le mémoire perdu et retrouvé de Mme Silberberg-Zelwer (1892–1942). Publication de deux campagnes de fouilles archéologiques conduites par M. Raymond Weill à Tell Gezer (1913–1924). 1942. Jerusalem: Centre de recherché français à Jèrusalem., 2012
  59. ↑ William G. Dever, G. Wright, H. Lance, "Gezer I", Hebrew Union College Press, 1970 Шаблон:ISBN
  60. ↑ William G. Dever, "Gezer II: Report of the 1967-70 Seasons in Fields I & II", Hebrew Union College Press; (June 1, 1974) Шаблон:ISBN
  61. ↑ Seymour Gitin, "Gezer III: A Ceramic Typology of the Late Iron II, Persian and Hellenistic Periods at Tell Gezer", Hebrew Union College Press (June 1, 1990), Шаблон:ISBN
  62. ↑ William G. Dever, "Gezer IV: The Nineteen Sixty-Nine to Seventy-One Seasons in Field Vi, the "Acropolis"", Hebrew Union College Press (December 1, 1988) Шаблон:ISBN
  63. ↑ Joe D Seger, "Gezer V : the field I caves", Jerusalem : Nelson Glueck School of Biblical Archaeology, 1988
  64. ↑ Garth Gilmour, "Gezer VI: The Objects from Phases I and II (1964–74)", Winona Lake, IN: Eisenbrauns, 2014 Шаблон:ISBN
  65. ↑ Seger, J., and J. W. Hardin, Gezer VII: The Middle Bronze and Later Fortifications in Fields II, IV, and VIII. Winona Lake, IN: Eisenbrauns, 2013 Шаблон:ISBN
  66. ↑ Younker, R. W., "A Preliminary Report of the 1990 Season at Tel Gezer: Excavations of the “Outer Wall” and the “Solomonic” Gateway ( July 2 to August 10, 1990).”, Andrews University Seminary Studies, vol. 29, pp. 19–60, 1991
  67. ↑ http://www.telgezer.com/gezer/assets/File/neareastarch%2075%201%200004%20(4).pdf Ortiz, Steven; Wolff, Samuel, "GUARDING THE BORDER TO JERUSALEM: The Iron Age City of Gezer", Near Eastern Archaeology; Chicago, vol. 75, iss. 1, pp. 4–19, Mar 2012
  68. ↑ http://www.telgezer.com/gezer/assets/File/Gezer%202006-2015-Transformation%20of%20Border.pdf Oded Lipschitz and Aren Maeir (eds.), "Tel Gezer Excavations 2006-2015: The Transformation of a Border City in The Shephelah during the Iron Age: Recent Archaeological Studies.", Eisenbrauns, pp. 61–102, 2017
  69. ↑ S. Ortiz, S. Wolff, G. Arbino, "Tel Gezer, 2006-2009."; in Hadashot Arkheologiyot: Excavations and Surveys in Israel 123, Israel Antiquities Authority 123 (2011)
  70. ↑ Israel Antiquities Authority, Excavators and Excavations Permit for Year 2013, Survey Permit # A-6744
  71. ↑ Israel Antiquities Authority, Excavators and Excavations Permit for Year 2013, Survey Permit # S-438
  72. ↑ Шаблон:Cite web
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