Английская Википедия:Hinduism in Bangladesh

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Hinduism is the second largest religious affiliation in People's Republic of Bangladesh, as according to the 2022 Census of Bangladesh, approximately 13.1 million people responded that they were Hindus, constituting 7.95% out of the total population of 165.15 million people. In terms of population, Bangladesh is the third-largest Hindu populated country of the world, just after the neighboring republics of India and Nepal in the subcontinent. Hinduism is the second-largest religion in 61 out of 64 districts of Bangladesh, but there is no Hindu majority district in Bangladesh.

The Government of Bangladesh proclaimed that it is dedicated to ensuring the safety and security of the Hindu minority community, after attacks on Hindu temples during religious pujas, Hindu communities, temples, mandirs, and pandals in recent years.

Culture

Шаблон:Multiple imageIn nature, Bangladeshi Hinduism closely resembles the forms and customs of Hinduism practiced in the neighboring Indian state of West Bengal, with which Bangladesh (at one time known as East Bengal) was united until the partition of India in 1947.Шаблон:Sfn The vast majority of Hindus in Bangladesh are Bengali Hindus.Шаблон:Sfn

Goddess (Devi) – usually venerated as Durga or Kali – is widely revered, often alongside her consort Shiva. The worship of Shiva has generally found adherents among the higher castes in Bangladesh. Worship of Vishnu (typically in the form of his Avatars or incarnation Rama or KrishnaШаблон:Citation needed) more explicitly cuts across caste lines by teaching the fundamental oneness of humankind in spirit. Vishnu worship in Bengal expresses the union of the male and female principles in a tradition of love and devotion. This form of Hindu belief and the Sufi tradition of Islam have influenced and interacted with each other in Bengal. Both were popular mystical movements emphasizing the personal relationship of religious leaders and disciples instead of the dry stereotypes of the Brahmins or the Ulama. As in Bengali Hindu practice, worship of Vishnu frequently occurs in a small devotional society (shomaj). Both use the language of earthly love to express communion with the divine. In both traditions, the Bengali language is the vehicle of a large corpus of mystical literature of great beauty and emotional impact.

In Bangladeshi Hinduism ritual bathing, vows, and pilgrimages to sacred rivers, mountains, and shrines are common practices. An ordinary Hindu will worship at the shrines of Muslim pirs, without being concerned with the religion to which that place is supposed to be affiliated. Hindus revere many holy men and ascetics conspicuous for their bodily mortifications. Some believe that they attain spiritual benefit merely by looking at a great holy man. Durga Puja, held in September–October, is the most important festival of Bangladeshi Hindus and it is widely celebrated amongst Bangladeshi Hindus. Thousands of pandals (mandaps) are set up in various cities, towns, and villages to mark the festival. Other festivals are Kali Puja, Janmashtami, Holi, Saraswati Puja, Shivratri and Rathayatra, the most popular being the century-old Dhamrai Rathayatra.

The principle of ahimsa is expressed in almost universally observed rules against eating beef. By no means are all Bangladeshi Hindus vegetarians, but abstinence from all kinds of meat is regarded as a "higher" virtue. The Priestly Caste Brahmin (pronounced Brahmon in Bengali) Bangladeshi Hindus, unlike their counterparts elsewhere in South Asia, eat fish and chicken. This is similar to the Indian state of West Bengal, where Hindus also consume fish, eggs, chicken, and mutton. There are also some vegetarians as well. There are also non-Bengali Hindus in Bangladesh, majority of the Hajong, Rajbongshi people and Tripuris in Bangladesh are Hindus.

Demographics

Файл:Bangladesh Hindu Map.png

Map of percentage of Bangladeshi Hindus by Upazila or Sub-district (2011 Census)

Percentage and population of Hinduism in Bangladesh

Year	Percentage (%)	Hindu Population	Total population	Notes
1901	33.00	9,546,240	28,927,626	Eastern Bengal region
1911	31.50	9,939,825	31,555,363	Before partition
1921	30.60	10,176,030	33,254,607
1931	29.40	10,466,988	35,604,189
1941	28.00	11,759,160	41,999,221
1951	22.05	9,239,603	42,062,462	During Pakistani rule
1961	18.50	9,379,669	50,804,914
1974	13.50	9,673,048	71,478,543	After independence of Bangladesh
1981	12.13	10,570,245	87,120,487
1991	10.51	11,178,866	106,315,583
2001	9.60	11,822,581	123,151,871
2011	8.54	12,299,940	144,043,697
2022	7.95	13,130,109	165,158,616

Source: Census of India 1901-1941, Census of East Pakistan 1951-1961, Bangladesh Government Census 1974-2022

Файл:Saravati statue Dhaka University.jpg

Statue of Hindu Goddess Saraswati, Dhaka University

According to the 2001 Bangladesh census, there were around 11.82 million Hindus in Bangladesh constituting 9.6% of the population, which at the time was 123.15 million. The Bangladesh 2011 census states, that approximately 12.73 million people responded that they were Hindus, constituting 8.54% of the total 149.77 million. While 2022 Census of Bangladesh, put the number of Hindus in Bangladesh at 13.1 million out of total 165.1 million population, thus constituting 7.95% of the population. According to a report published by a local daily newspaper of Bangladesh, the Hindu population in the country has reduced by nearly one million between 2001 and 2011 period. The reduction mainly happened in nine districts – Bhola, Barisal, Jhalokati, Pirojpur, Bagerhat, Narail, Gopalganj, Rajbari and Manikganj. The United States Commission on International Religious Freedom have said that Hindus constitute merely 7% of the population in Bangladesh as per as the latest 2016 figures. Hindus in Bangladesh in the late 2000s were almost evenly distributed in all regions, with large concentrations in Gopalganj, Dinajpur, Sylhet, Sunamganj, Mymensingh, Khulna, Jessore, Chittagong and parts of Chittagong Hill Tracts. In the capital city of Dhaka, Hindus are the second-largest religious community after the Muslims and the largest concentration of Hindus can be found in and around Shankhari Bazaar of the old city.

In 2013, Amnesty International reported that the rise of more explicitly Islamist political formations in Bangladesh during the 1990s had resulted in many Hindus being intimidated or attacked, and that fairly substantial numbers were leaving the country for India.

In 1901, Hindus constituted 33% of the population of what is now Bangladesh. In 1941, about 28% of the population were Hindus. Their proportion declined to 22% in 1951 after the Partition of India in 1947, as Hindus migrated from East Bengal to India. Wealthy Hindus who migrated lost their land and assets through the East Bengal Evacuees Act. Poor and middle-class Hindus who were left behind were targets of discriminatory new laws. At the outbreak of the 1965 India-Pakistan war, the Defense of Pakistan Ordinance, and later the Enemy (Custody and Registration) Order II, labeled Hindus as the "enemy" and expropriated their property. The 1974 census of Bangladesh showed that the population of Hindus had fallen to 13.5%. Even after independence, the Hindus were branded "Indian stooges" and untrustworthy citizens.

Since 1971, the Hindu percentage has continued to decline, forming 8.5% of the population as of 2011. The fall in the share of total population has been attributed to outward migration, and the fertility rate for Hindus remaining consistently lower than Muslims (2.1 versus 2.3 as of 2014).

Hindu population by administrative divisions

Hindu Population across divisions of Bangladesh (2011)

Division	Hindu Population	Total population	Percentage (%)
Barisal	761,779	8,325,666	9.23
Chittagong	2,005,004	2,8423,019	7.05
Dhaka	2,485,910	36,433,505	6.82
Khulna	2,030,309	15,687,759	12.94
Mymensingh	464,232	10,990,913	4.22
Rajshahi	1,081,584	18,484,858	5.85
Rangpur	2,086,148	15,787,758	13.21
Sylhet	1,391,911	9,910,219	14.05

According to the Bangladesh Bureau of Statistics report, Khulna division has the highest decline in Hindu population of (1.33%) from 2011-22 period. In 2011, 12.85% of the population of the division were Hindus. This rate has come down to 11.52% in 2022. Among the eight divisions, Khulna has the third highest Hindu population. According to the 2022 census, Sylhet division has the highest Hindu population of 13.5%, but the ratio was 14.05% in 2011. In Rangpur division, the Hindu population has decreased from 13.21% in 2011 to 12.98% in 2022. Mymensingh division has the lowest percentage of people belonging to the Hindu community at (3.92%) as of 2022.

Hindu Population across districts of Bangladesh (2011)

District	Hindu population	Total population	Percentage (%)
Barguna	68,678	892,781	7.69
Barisal	271,706	2,324,310	11.69
Bhola	61,162	1,776,795	3.44
Jhalokati	68,572	682,669	10.04
Patuakhali	105,496	1,535,584	6.87
Pirojpur	186,165	1,113,257	16.72
Bandarban	13,137	388,335	3.38
Brahmanbaria	211,899	2,840,498	7.46
Chandpur	145,551	2,416,018	6.02
Chittagong	861,494	7,616,352	11.31
Comilla	258,105	5,387,288	4.79
Cox's Bazar	97,648	2,289,990	4.26
Feni	83,773	1,437,371	5.83
Khagrachhari	103,195	613,917	16.81
Lakshmipur	59,417	1,729,188	3.44
Noakhali	140,541	3,108,083	4.52
Rangamati	30,244	595,979	5.07
Dhaka	566,368	12,043,977	4.70
Faridpur	180,366	1,912,969	9.43
Gazipur	176,582	3,403,912	5.19
Gopalganj	353,794	1,172,415	30.18
Kishoreganj	158,538	2,911,907	5.44
Madaripur	141,097	1,165,952	12.10
Manikganj	130,095	1,392,867	9.34
Munshiganj	114,655	1,445,660	7.93
Narayanganj	144,105	2,948,217	4.89
Narsingdi	125,769	2,224,944	5.65
Rajbari	106,974	1,049,778	10.19
Shariatpur	41,330	1,155,824	3.58
Tangail	246,237	3,605,083	6.83
Bagerhat	270,874	1,476,090	18.35
Chuadanga	26,514	1,129,015	2.35
Jessore	310,184	2,764,547	11.22
Jhenaidah	167,880	1,771,304	9.48
Khulna	525,727	2,318,527	22.68
Kushtia	56,792	1,946,838	2.92
Magura	164,578	918,419	17.92
Meherpur	7,870	655,392	1.20
Narail	134,594	721,668	18.65
Satkhira	351,551	1,985,959	17.70
Jamalpur	38,832	2,292,674	1.69
Mymensingh	183,026	5,110,272	3.58
Netrokona	207,430	2,229,642	9.30
Sherpur	34,944	1,358,325	2.57
Bogra	205,333	3,400,874	6.04
Chapai Nawabganj	66,602	1,647,521	4.04
Joypurhat	80,696	913,768	8.83
Naogaon	287,919	2,600,157	11.07
Natore	103,747	1,706,673	6.08
Pabna	73,487	2,523,179	2.91
Rajshahi	122,394	2,595,197	4.72
Sirajganj	147,514	3,097,489	4.76
Dinajpur	583,313	2,990,128	19.51
Gaibandha	167,897	2,379,255	7.06
Kurigram	135,484	2,069,273	6.55
Lalmonirhat	174,558	1,256,099	13.90
Nilphamari	293,385	1,834,231	15.99
Panchagarh	163,404	987,644	16.54
Rangpur	258,684	2,881,086	8.98
Thakurgaon	309,423	1,390,042	22.26
Habiganj	352,407	2,089,001	16.87
Maulvibazar	471,974	1,919,062	24.59
Sunamganj	319,376	2,467,968	12.94
Sylhet	248,154	3,434,188	7.23

Hinduism in Bangladesh by decades

Year	Percent	Increase
1901	33%	-
1911	31.5%	-1.5%
1921	30.6%	-0.9%
1931	29.4%	-1.2%
1941	28%	-1.4%
1951	22%	-6%
1961	18.5%	-3.5
1974	13.5%	-5
1981	12.1%	-1.4
1991	10.5%	-1.6
2001	9.6%	-0.9%
2011	8.54%	-1.06%
2022	7.95%	-0.59%

Шаблон:GraphChart The Hindu population in what is now Bangladesh has consistently decreased as a percentage of the population, from 28% in 1941 to 13.5% at the time of Bangladesh's founding in 1974, and reducing further to 7.9% in 2022. Bangladesh Census authority have found that since from the last 50 years, about 7.5 million (75 lakhs) Hindus have left the country due to religious persecution and discrimination. As per as 2016 official figures, it is estimated that Hindu population have came down to a mere 7%.

Projections

Future population

Шаблон:Historical populationsFrom 1964 to 2013, around 11.3 million Hindus left Bangladesh due to religious persecution and discrimination, as stated by Dhaka university economist Abul Barkat. On average 11 Hindus left the country each day and 3,960 annually as reported by him. From his 30-year-long research, Barkat found that the exodus mostly took place during military governments after independence. Barkat also state's: that there should have been 18.7 million Hindus in the year 2013 instead of 12.2 million", Or, to put it another way, Hindus should accounted for 12-15% of Bangladesh's population, not 9.7% as they do currently. According to the United States Commission on International Religious Freedom, Hindus constitute merely 7% of the population in Bangladesh as per as the latest 2016 figures.

According to the Pew Research Center, Bangladesh will have 14.47 million Hindus by 2050 and will comprise 7.3% of the country's population. Another theory suggest that Bangladesh will have at least 180-200 million population by 2050, out of which there will be around 8.51-9.25 million Hindus living in this nation, thus constituting only 6.7% after the beginning of half-century. On average, annually 3,960 Hindus were leaving Bangladesh for India permanently. So between (2011-2051), It is estimated that 224,480 Hindus will leave the country if current immigration on this rate continues further.

Future Hindu population of Bangladesh

Year	Total Population	Hindu population	Percentage
2020	168,180,000	13,790,000	8.2%
2030	183,430,000	14,490,000	7.9%
2040	193,550,000	14,710,000	7.6%
2050	198,219,000	14,470,000	7.3%
Source:

Missing population

With migration into West Bengal, the 1947 partition of Bengal significantly altered religious demographics in the eastern segment of the province, which later became Bangladesh. Violence also saw an uptick in the 1950s and 1960s in what had then become East Pakistan (present-day-Bangladesh), leading to large numbers of upper caste Bengali Hindus migrating to West Bengal, Assam and Tripura with official Indian Government records indicating 1.12 million (Hindu) refugees crossed into India from East Bengal between 1947 and 1958.

Utilizing demography studies and other methods over a 55-year period from 1947 to 2001, professor Sachi Dastidar of the State University of New York calculates that well over 1.25 million Hindus are missing today from Bangladesh. Ergo in the absence of partition in 1947 and other events that followed, it is estimated the present-day Bangladeshi hindu population would be approximately 22.53 million or 15.4%, well above the current population of 12.73 million or 8.5%, as reported in the Bangladesh 2011 census.

According to a report published by a local daily newspaper of Bangladesh, the Hindu population in the country has reduced by 100k-250k million between 2001 and 2021 period. After the 1960s, most of the migration was lower caste – a trend that has continued to till this day. As per a BJP estimate, Bangladeshi Hindu immigrants are a significant presence in 75 Assembly constituencies – making up approximately a fourth of the state's seats.

Starting from the 2014 Lok Sabha elections, the BJP has made the issue of Hindu Bangladeshi immigrants a core part of its strategy in West Bengal. An estimation shows that around 30 million Bangladeshi origin low-caste Hindu refugees live in different parts of West Bengal specially in southern districts namely North 24 Parganas, South 24 Parganas, Nadia and other smaller pockets of North and South Bengal, they are having an influence in over 70 assembly constituencies and are eagerly waiting to acquire Indian citizenship through CAA which was passed by Indian parliament in 2019 year for the purpose of granting them citizenship (if their religion is Hinduism, Sikhism, Jainism) as a promise criteria made by BJP in the election campaign of West Bengal earlier before the passage of that bill. An estimation shows that Assam has around 12 million Bangladeshi Hindus living in different parts of the state and are struggling to acquire Indian citizenship just like their counterparts in neighbouring West Bengal. The BJP hopes to wean away a large chunk of Bengali settlers who took refuge in Tripura from Bangladesh (former East Pakistan). The influx of the Bengali Hindus increased during the Bangladesh Liberation War and around at that time of (1971), India have received 10 million refugees from East Pakistan- mostly 90% being Hindus, and after Bangladesh become independent, nearly 1.5 million of Bengali Hindu refugees decided to stay back in India particularly in West Bengal and other North Eastern states majorly in Assam and Tripura. Census data show the population of Tripura's 19 Scheduled Tribes dropped from 63.77% in 1881 to 31.78% in 2011. This is attributed to the migration of 6.10 lakh Bengalis – the figure almost equal to the State's total population in 1951 – from East Pakistan (now Bangladesh) between 1947 and 1971. At present, there are around 2.2 million Bengali Hindus in Tripura (moslty having Eastern Bangladeshi origin), making them the largest ethnic group in the State, constituting around 60 per cent of the state population.

Population controversies

The official number of Hindus living in Bangladesh is about 13.1 million or say 7.9% as per as 2022 census conducted by Bangladesh government authority. However, at certain times different leaders as well as Bangladesh Bureau of Statistics have given different estimates. Bangladesh Institute of Development Studies (BIDS) have found that 4.67 million people, which is about 2.75% of country's total population, were have not been counted by the Bangladesh Bureau of Statistics (BBS) for 2022 census. Moreover, around 2.75% of undercount was reported in the case of Muslims against 2.68% of followers of other religions. At the same time, Indigenous activists of Bangladesh have claimed that Ethnic minorities have been undercounted in Bangladesh's latest census.

Number of Hindus residing in Bangladesh (1998-2022 est.)

Source/claimed by	Population (%)	Year of claimed	Reference
Claimed by State Government of Bangladesh	20,160,000 (16%)	1998
Claimed by Rabindranath Trivedi, President of Human Rights Congress for Bangladesh Minorities (HRCBM)	22,260,000 (15%)	2010
Claimed Bangladesh Bureau of Statistics	15,500,000 (10.3%)	2014
Claimed Bangladesh Bureau of Statistics	17,000,000 (10.7%)	2016
Claimed by Ravindra Ghosh, Chairman of Bangladesh Hindu Janajagruti Samiti	18,000,000 (11.04%)	2019
Claimed Bangladesh Government Official Website (Introduction)	18,150,000 (12.1%)	(Unknown)
Claimed by KMSS leader Akhil Gogoi	19,000,000 (11.65%)	2019
2019 report on International religious freedom: Bangladesh (US State Dept)	15,280,000 (10%)	2019
Claimed by Bangladesh grand Hindu alliance leader Govindo Pramanik	25,000,000 (15.7%)	2019
Claimed by The Statesman Newspaper	19,560,000 (12%)	2021
Claimed by Bangladesh Information Minister Muhammad Hasan Mahmud	20,000,000 (12.1%)	2022

Hindu Temples

• Kantajew Temple

  Kantajew Temple

• Shiva Temple, Puthia, Rajshahi.

  Shiva Temple, Puthia, Rajshahi.

• Ramna Kali Temple, Dhaka

  Ramna Kali Temple, Dhaka

• Kal Bhairab Temple at Brahmanbaria.

  Kal Bhairab Temple at Brahmanbaria.

• Gobinda Temple, Puthia, Rajshahi, Bangladesh.

  Gobinda Temple, Puthia, Rajshahi, Bangladesh.

• Durga Puja in Dhaka.

  Durga Puja in Dhaka.

• Roth Yatra procession.

  Roth Yatra procession.

Hindu temples and shrines are more or less distributed all across the country. The Kantaji Temple is an elegant example of an 18th-century temple. The most important temple in terms of prominence is the Dhakeshwari National Temple, located in Dhaka. This temple along with other Hindu organizations arranges Durga Puja and Krishna Janmaashtami very prominently.Шаблон:Citation needed The other main temples of Dhaka are the Ramakrishna Mission, Ramna Kali Temple, Joy Kali Temple, Laxmi Narayan Mandir, Swami Bagh Temple and Siddheswari Kalimandir.

Many Hindu temples have suffered from the implementation of the Vested Property Act through which land and moveable property has been confiscated by agents acting on behalf of successive governments.Шаблон:Better source

Hindu marriage law

Файл:Bangladeshi Hindu Wedding Rituals Sindoor Daan.jpg

A typical Bangladeshi Hindu wedding.

Hindu family law governs the personal life of Hindus in Bangladesh. There is no known limit for the number of wives a Hindu man can take in Bangladesh so polygamy for Hindu man is legal in Bangladesh.

"Under Bangladesh Hindu (civil) law, men may have multiple wives, but there are officially no options for divorce," the report said.

Women are also prohibited from inheriting property under the civil laws for Hindus, the report said.

A survey conducted during the year by Research Initiatives in Bangladesh and MJF showed that 26.7 percent of Hindu men and 29.2 percent of Hindu women would like to obtain a divorce but did not do so because of existing laws.

Community issues

The Hindu community has many similar issues as the predominantly Muslim community of Bangladesh. These include women's rights, dowry, poverty, unemployment, and others. Issues unique to the Hindu community include maintenance of Hindu culture and temples in Bangladesh. Small sects of Islamists constantly try to politically and socially isolate the Hindus of Bangladesh. Because Hindus of Bangladesh are scattered across all areas (except in Narayanganj), they cannot unite politically. However, Hindus became sway voters in various elections. Hindus have usually voted in large mass for Bangladesh Awami League and communist parties, as these are the only parties which have a nominal commitment to secularism; the alternatives are the increasingly pro-Islamist centrist parties such as the Bangladesh Nationalist Party and Jatiya Party (which both incorporate Muslim identity into their version of Bangladeshi nationalism) or the outright Islamist Jamaat-e-Islami Bangladesh (an offshoot of the Pakistan-based Jamaat-e-Islami) which seeks to establish Islamic law under which there would be separate provisions for Hindus as non-Muslims. However, Hindus, in general, maintain cordial relationships with liberal Muslims and they even participate in each other's festivals such as Durga Puja and Eid al-Fitr.Шаблон:Citation needed

Bangladesh Liberation War atrocities (1971)

Шаблон:Main The Bangladesh Liberation War resulted in one of the largest genocides of the 20th century. While estimates of the number of casualties were 200,000–3,000,000, it is reasonably certain that Hindus bore a disproportionate brunt of the Pakistan Army's onslaught against the Bengali population of what was East Pakistan.Шаблон:Refn The Pakistani Army killed many Bengali Hindus during the Liberation War, and most of the Bengali Hindu-owned businesses were permanently destroyed. The historic Ramna Kali Temple in Dhaka and the century-old Rath at Dhamrai were demolished and burned down by the Pakistani Army.Шаблон:Refn

The initial post-independence period (1972–75)

In the first constitution of the newly independent country, secularism and equality of all citizens irrespective of religious identity were enshrined.Шаблон:Sfn On his return to liberated Bangladesh, Sheikh Mujibur Rahman in his first speech to the nation, specifically recognized the disproportionate suffering of the Hindu population during the Bangladesh Liberation War. On a visit to Kolkata, India in February 1972, Mujib visited the refugee camps that were still hosting several million Bangladeshi Hindus and appealed to them to return to Bangladesh and to help to rebuild the country.

Despite the public commitment of Sheikh Mujibur Rahman and his government to re-establishing secularism and the rights of non-Muslim religious groups, two significant aspects of his rule remain controversial as relates to the conditions of Hindus in Bangladesh. The first was his refusal to return the premises of the Ramna Kali Mandir, historically the most important temple in Dhaka, to the religious body that owned the property. This centuries-old Hindu temple was demolished by the Pakistan army during the Bangladesh Liberation War, and around one hundred devotees were murdered. Under the provisions of the Enemy Property Act, it was determined that ownership of the property could not be established as there were no surviving members to claim inherited rights, and the land was handed over to the Dhaka Club.

Secondly, state-authorized confiscation of Hindu owned property under the provisions of the Enemy Property Act was rampant during Mujib's rule, and as per the research conducted by Abul Barkat of Dhaka University, the Awami League party of Sheikh Mujib was the largest beneficiary of Hindu property transfer in the past 35 years of Bangladeshi independence. This was enabled considerably because of the particular turmoil and displacement suffered by Bangladeshi Hindus, who bore the disproportionate burnt of the Pakistan army's genocide, as well documented by international publications such as Time magazine and the New York Times, and by the declassified Hamoodur Rahman Commission report. This caused much bitterness among Bangladeshi Hindus, particularly given the public stance of the regime's commitment to secularism and communal harmony.

Zia and Ershad regimes (1975–1990)

President Ziaur Rahman abandoned the constitutional provision for secularism and began to introduce Islamic symbolism in all spheres of national life (such as official seals and the constitutional preamble). Zia brought back the multi-party system thus allowing organizations such as Jamaat-e-Islami Bangladesh (an offshoot of the Islamist Jamaat-e-Islami in Pakistan) to regroup and contest elections.

In 1988 President Hussein Mohammed Ershad declared Islam to be the State Religion of Bangladesh. Though the move was protested by students and left-leaning political parties and minority groups, to this date neither the regimes of the BNP or Awami League has challenged this change and it remains in place.

In 1990, the Ershad regime was widely blamed for negligence (and some human rights analysis allege active participation) in the anti-Hindu riots following the Babri Mosque incident in India, the largest communal disturbances since Bangladesh independence, as a means of diverting attention from the rapidly increasing opposition to his rule. Many Hindu temples, Hindu neighbourhoods and shops were attacked and damaged including, for the first time since 1971, the Dhakeshwari temple. The atrocities were brought to the West's attention by many Bangladeshis, including Taslima Nasrin and her book Lajja which translated into English means "shame".Шаблон:Sfn

Return to democracy (1991–2008)

Файл:Festival of sacred bath (Baruni snan- in Bengali) in Bangladesh.jpg

Hindu festival in Bangladesh.

Immediately after the Bangladesh Nationalist Party and its Islamic fundamentalist allies came to power in the October 2001 elections, ruling coalition activists attacked Hindus on a large scale in retribution for their perceived support of the opposition Awami League. Hundreds were killed, many were raped, and thousands fled to India. The events were widely seen as a repercussion against the razing of the Babri Mosque in India.

Prominent political leaders frequently fall back on "Hindu bashing" in an attempt to appeal to extremist sentiment and to stir up communal passions. In one of the most notorious utterances of a mainstream Bangladeshi figure, the immediate past Prime Minister Khaleda Zia, while the leader of the opposition in 1996, declared that the country was at risk of hearing "uludhhwani" (a Hindu custom involving women's ululation) from mosques, replacing the azan (Muslim call to prayer) (e.g., see Agence-France Press report of 18 November 1996, "Bangladesh opposition leader accused of hurting religious sentiment").

After the election of 2001, when a right-wing coalition including two Islamist parties (Jamaat-e-Islami Bangladesh and Islami Oikya Jote) led by the pro-Islamic right wing Bangladesh Nationalist Party (BNP) came to power, many minority Hindus and liberal secularist Muslims were attacked by a section of the governing regime. Thousands of Bangladeshi Hindus were believed to have fled to neighbouring India to escape the violence unleashed by activists sympathetic to the new government. Many Bangladeshi Muslims played an active role in documenting atrocities against Hindus during this period.

The new government also clamped down on attempts by the media to document alleged atrocities against non-Muslim minorities following the election. Severe pressure was put on newspapers and other media outside of government control through threats of violence and other intimidation. Most prominently, the Muslim journalist and human rights activist Shahriyar Kabir was arrested on charges of treason on his return from India where he had been interviewing Hindu refugees from Bangladesh; this was by the Bangladesh High Court and he was subsequently freed.

The fundamentalists and right-wing parties such as the BNP and Jatiya Party often portray Hindus as being sympathetic to India, and transferring economic resources to India, contributing to a widespread perception that Bangladeshi Hindus are disloyal to the state. Also, the right-wing parties claim the Hindus to be backing the Awami League. As widely documented in international media, Bangladesh authorities have had to increase security to enable Bangladeshi Hindus to worship freely following widespread attacks on places of worship and devotees.

After bombings in Bangladesh by the Islamic fundamentalists, the government has taken steps to strengthen the security during various minority celebrations, especially during Durga Puja and Rathayatra.

In October 2006, the United States Commission on International Religious Freedom published a report titled 'Policy Focus on Bangladesh,' which said that since its last election, 'Bangladesh has experienced growing violence by religious extremists, intensifying concerns expressed by the country's religious minorities'. The report further stated that Hindus are particularly vulnerable in a period of rising violence and extremism, whether motivated by religious, political or criminal factors, or some combination. The report noted that Hindus had multiple disadvantages against them in Bangladesh, such as perceptions of dual loyalty concerning India and religious beliefs that are not tolerated by the politically dominant Islamic Fundamentalists of the BNP. Violence against Hindus has taken place "in order to encourage them to flee in order to seize their property". The previous reports of the Hindu American Foundation were acknowledged and confirmed by this non-partisan report.

On 2 November 2006, USCIRF criticized Bangladesh for violence against minority Hindus. It also urged the Bush administration to get Dhaka to ensure the protection of religious freedom and minority rights before Bangladesh's next national elections in January 2007.

Sheikh Hasina era (2008–present)

In 2013, the International Crimes Tribunal indicted several Jamaat members for war crimes against Hindus during the 1971 Bangladesh atrocities. In retaliation, violence against Hindu minorities in Bangladesh was instigated by the Bangladesh Jamaat-e-Islami.

BJHM (Bangladesh Jatiya Hindu Mahajote) claimed in its report that in 2017, at least 107 people of the Hindu community were killed and 31 fell victims to enforced disappearance 782 Hindus were either forced to leave the country or threatened to leave, and besides this, 23 were forced to get converted into other religions and at least 25 Hindu women and children were raped, while 235 temples and statues were vandalized during the year. The total number of atrocities happened with the Hindu community in 2017 is 6474.

During the 2019 Bangladesh elections, eight houses belonging to Hindu families on fire in Thakurgaon alone. In April 2019, two idols of Hindu goddesses, Lakshmi and Saraswati, have been vandalized by unidentified miscreants at a newly constructed temple in Kazipara of Brahmanbaria. In the same month, several idols of Hindu gods in two temples in Madaripur Sadar Upazila which were under construction were desecrated by miscreants.

In 2021, many temples and houses of Hindus were broken and vandalized after an attack on them on Narendra Modi visit to Bangladesh by Hefazat-e-Islam and other radical groups as anti-Modi protests. Similarly, there were attacks on Hindus in 2020, after some of them supported France after the Murder of Samuel Paty. In the October of the same year there had been a severe communal violence in Bangladesh against the Bengali Hindus, after the video of Quran desecration at the Durga Puja pandals was spread in which more than 120 Hindu temples were vandalized and nearly 7 Hindus were killed. It was described by The New York Times as "worst communal violence in years".

According to Dr. Abul Barkat, no Hindus will be left in Bangladesh 30 years from now if the current rate of “exodus” continues as on an average 632 people from the minority community leave the Muslim-majority country each day. From 1964 to 2013, around 11.3 million Hindus left Bangladesh due to religious persecution and discrimination which means on an average 632 Hindus left the country each day and 230,612 annually, he said at the book launch ceremony at the Dhaka University (DU).

Persecution

Malaun (from Arabic ملعون, meaning "accursed") is a pejorative term for Bengali Hindus, most commonly used in Bangladesh by Bengali Muslims. Hindus and others have been regularly and systematically persecuted, such as during the Bangladesh genocide, Bangladesh Liberation War and numerous recurring massacres of civilians where rapes is also used as weapon. Active perpetrators of genocide, ethnic cleansing and rapes of Hindus in Bangladesh include the Pakistani Military, Al Badr, Al Sham, East Pakistan Central Peace Committee, Razakars, Muslim League, Jamaat-e-Islami, and the Urdu-speaking Biharis. According to the United States Commission on International Religious Freedom (USCIRF), Hindus are among those persecuted in Bangladesh, with hundreds of cases of "killings, attempted killings, death threats, assaults, rapes, kidnappings, and attacks on homes, businesses, and places of worship" on religious minorities in 2017. The 'Vested Property Act' previously named the 'Enemy Property Act' has seen up to 40% of Hindu land get snatched away forcibly. Hindu temples in Bangladesh have also been vandalised.

Political representation

Even after the decline of the Hindu population in Bangladesh from 13.5% in 1974, just after the independence, Hindus were at around 11.2% of the population in 2001 according to government estimates following the census. However, Hindus accounted for only thirty two members of the 300 member parliament following the 2001 elections through direct election; this went up to thirty five following a by-election victory in 2004. Of the 50 seats reserved for women that are directly nominated by the Prime Minister, only four were allotted to a Hindu. The political representation is not at all satisfactory and several Hindu advocacy groups in Bangladesh have demanded a return to a communal electorate system as existed during the Pakistan period, to enable a more equitable and proportionate representation in parliament, or a reserved quota since the persecution of Hindus has continued since 1946.

Despite their dwindling population in terms of overall percentage, Hindus still yield considerable influence because of their geographical concentration in certain regions. They form a majority of the electorate in at least two parliamentary constituencies (Khulna-1 and Gopalganj-3) and account for more than 25% in at least another thirty. For this reason, they are often the deciding factor in parliamentary elections where victory margins can be extremely narrow. It is also frequently alleged that this is a prime reason for many Hindus being prevented from voting in elections, either through intimidating actual voters or through exclusion in voter list revisions.

See also

• Religion in Bangladesh
• Hinduism by country
• Bengali Hindus

References

Bibliography

• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite book

External links

• Шаблон:Cite web
• Шаблон:Cite news
• Шаблон:Cite web
• Шаблон:Cite web