Английская Википедия:History of Seattle before white settlement

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Шаблон:Use dmy dates Шаблон:History of Seattle Шаблон:Main In the history of Seattle before white settlement, thirteen prominent villages existed in what is now the city of Seattle. The people living near Elliott Bay, and along the Duwamish, Black and Cedar Rivers were collectively known as the doo-AHBSH, or People of the Doo ("Inside"). Four prominent villages[1] existed near what is now Elliott Bay and the (then-estuarial) lower Duwamish River. Before civil engineers rechanneled the Duwamish, the area had extensive tidelands, and had an abundance of seafoods.[2]

The people living around Lake Washington were collectively known as hah-choo-AHBSH or hah-chu-AHBSH or Xacuabš, People of HAH-choo or Xachu, "People of a Large Lake" or "Lake People". When major European contact began, these people considered themselves related but distinct from the Dkhw'Duw'Absh. The lake drained by the Black River in what is now Renton. The Black River joined the Cedar and White (now Green) rivers to become the Duwamish River and empty into what is now referred to as southeast Elliott Bay.[3] As European contact continued and increased, the hah-choo-AHBSH (Xacuabš) and doo-AHBSH, (Dkhw'Duw'Absh) became identified as the people represented by the Duwamish tribe. The people are Coast Salish, and (Skagit-Nisqually) Lushootseed by language.[4]

Prairie or tall grassland areas (anthropogenic grasslands) grew in what is now Belltown, South Lake Union, Brooklyn in the University District (map [1]), along what is now Sand Point Way NE (map [2]), Brighton–Seward Park,[5] Georgetown, and likely Alki, among others.[6] The Liq'tid (LEEK-teed) or Licton Springs area was used as a spiritual health spa. Cranberries were harvested from the Slo'q 'qed (SLOQ-qed, bald head) a Шаблон:Convert marsh and bog at what is now the North Seattle Community College garage, Interstate 5 interchange, and Northgate Mall of Northgate, the headwaters of the south fork of Thornton Creek. Open areas for game habitat were maintained by selective burning every few years, another application of anthropogenic grasslands.[7]

Downtown and lower Duwamish River

Файл:Duwamish Longhouse 01.jpg
The present-day Duwamish Longhouse and Cultural Center, near the historic site of tohl-AHL-too ("herring house")

dzee-dzee-LAH-letch was the most important village on what is now called Elliott Bay, with some 200 people Шаблон:Circa.[8] Chief Seattle [si'áb Si'ahl] lived here for some time. The village had eight large khwaac'ál'al (longhouses)—each 60 feet by 120 feet (18 m x 37 m)—plus a large potlatch house, where people from all over the area gathered. dzee-dzee-LAH-letch ("little crossing-over place") was located near the trail: appropriately, where the King Street Station was later built. Before the extensive tidelands were filled in, there was a spit here, separating Elliott Bay from a lagoon known for flounder.

tohl-AHL-too ("herring house") and later hah-AH-poos ("where there are horse clams") was on the west bank of the Duwamish River near its former estuarial mouth on Elliott Bay, located around what is now south Harbor Island. This was the original village site that had been inhabited since the 6th century (see also Duwamish tribe#History).[9] It was abandoned sometime before 1800, but there elders reported that the village had seven (60 ft by Шаблон:Convert, 18 m x 37 m) longhouses plus a large (60 ft by Шаблон:Convert, 18 m x 110 m) potlatch house. At the successor village nearby there were three longhouses occupied by 75-100 people.

Файл:Duwamish Longhouse - Duwamish No. 1 site relics 01A.jpg
Three stone "projectile points" and a stone adze blade from Duwamish No. 1 site. Displayed at Duwamish Longhouse and Cultural Center

The Duwamish was a bountiful estuary, a powerful meandering river with extensive tidal flats and wildlife, when pioneer John Pike officially bought the land from the U.S. government in 1860, soon after the Treaty of Point Elliott, 1855. Local shipyards built fishing boats for European immigrants until the resource diminished. The site was being cleared of buildings to construct a marine terminal when archaeological discoveries in 1977 halted further development.[10] This site is in what is now known as Herring House Park (Herring's House Park), just north of Terminal 107 (map [3]). The site overlooks Kellogg Island and a natural channel of the river. The Шаблон:Convert park contains a natural intertidal basin at the shoreline and areas of marsh, meadow and forest in the upland portion. In season, the park has hundreds of juvenile fish, and migrating salmon which attract harbor seals, ospreys, and bald eagles and provide habitat for cormorants, great blue herons, purple martins [4] and other native waterfowl.[11] Overlooking the park is the Duwamish Longhouse, cultural center of the Duwamish Tribe (above). Above the contemporary Duwamish Longhouse is the restored and partially daylighted watershed of to-AH-wee (trout),[12] now called Longfellow Creek, just over the ridge that is now called Delridge. Puget Creek was the freshwater resource and a seasonal fishery for the village. Much of Puget Park is now a natural area, along with others nearby. Eventually, with ongoing volunteer effort, the surroundings will have restored areas and views.[13]

too-PAHLH-tehb was at the mouth of the easternmost estuary of the Duwamish River, approximately 1st Avenue at Spokane Street.

yee-LEH-khood ("basket cap" like those worn by the Yakama people) was a particularly long-established village on the then-west bank of a bend in the Duwamish River, in what is now Terminal 107 Park, the higher ground of the Port of Seattle terminal.

The kehl-kah-KWEH-yah ("Proud People") had their village at too-KWHEHL-teed ("a large open space") farther upstream at a former bend of the Duwamish, in what is now south Georgetown. The large open space was likely artificially maintained.

Файл:Washington edu Salmon Bay Charlie's house at Shilshole w canoe offshore, c 1905, 83.10.9067.jpg
Salmon Bay Charlie and Chilohleet'sa's house at Shilshole with a canoe anchored offshore, Шаблон:Circa.

North of Downtown

The people called shill-shohl-AHBSH had the village of shill-SHOHL ("threading a needle", apparently for the narrow opening out to Puget Sound) on the north shore of what is now named Salmon Bay, where the Ballard Locks were built. (See also SWAH-tsoo-gweel village, just below.)

Along Lake Washington

All the people living around Lake Washington were collectively known as Xacuabš (hah-choo-AHBSH or hah-chu-AHBSH), People of HAH-choo or Xachu, "People of a Large Lake" or "Lake People". Initially, at the time of major European contact, these people considered themselves related but distinct from the Dkhw'Duw'Absh. The lake drained out the Black River in present-day Renton. The Black River joined the Cedar and White (now Green) rivers to become the Duwamish River and empty into what is now called southeast Elliott Bay.[14]

The hah-chu-AHBSH called what is known now as Bailey Peninsula in Seward Park skEba’kst (skuh-BAHKST, "nose"); the isthmus was cqa'lapsEb (TSKAH-lap-suhb, "neck"). As Lake Washington was then Шаблон:Convert higher and the isthmus was only a few hundred feet wide, during seasonal floods the peninsula would become an island. A large wetland and marsh was north of what is now the park entrance circle, at what is now Andrews Bay. The lake, bay, wetlands, and peninsula were richly abundant.

The Xacuabš had a village of two longhouses (khwaac'ál'al, forerunners of sizable cohousing for tens of people in each one) at xaxao'Ltc (ha-HAO-hlch, the "sacred or taboo place", from xá?xa?),[15] at or near what is now Brighton Beach. Villages were diffuse. Other khwaac'ál'al were on the southwest lake shore at SExti'tcb ("by means of swimming", Bryn Mawr), at TL’Ltcus (TLEELH-chus, "little island", Pritchard's Island), and to farther north at Leschi Park.

Besides providing food, the lake was home to powerful spirits. The word xá?xa? also means sacred, great and mighty. The previously mentioned xaxao'lc ("taboo place") at Brighton Beach, south of the peninsula, was named for a supernatural spirit who was said to live in the lake there. The unusual sound of the babbling waters at this place indicated its presence. Near Colman Park lived an ?ya’hos, a horned spirit that was associated with landslides and earthquakes. Remarkably, this is the approximate location of the Seattle Fault, which moved more than Шаблон:Convert vertically during an earthquake about 1,100 years ago. This quake caused a landslide at South Point on Mercer Island sending a large section of forest into the lake. Little earth beings were said to inhabit the tree stumps there and drove insane a man while he was trying to harvest the bark from the stumps.[5]

Two villages whose names are unknown were located to the east of Downtown on Lake Washington. One of the possible village sites of the skah-TEHLB-shahbsh was around what was later named Wetmore Slough, now the filled Genesee Park in Columbia City.[16] A second village of the skah-TEHLB-shahbsh was at what is now Leschi Park.

What is now Rainier Beach (Atlantic City Park) is the possible site of one of two skah-TEHLB-shahbsh villages, though the village name is not known.

The influential and principal village of the hloo-weelh-AHBSH was in the vicinity of present-day Brooklyn Avenue, at a then-much larger Portage Bay,[17] and SWAH-tsoo-gweel ("portage") on the north shores of a Union Bay nearly a mile farther than today, near what is now the Burke-Gilman Trail and the southeast corner of Ravenna Park. (What is now the Burke-Gilman Trail was built along the shoreline Шаблон:Circa by the Seattle, Lake Shore and Eastern Railway.) Five longhouses were located on the north of the bay. Other longhouses were near the present University of Washington (UW) steam plant (west of the UW IMA Building, and between what is now the Center for Urban Horticulture and present-day Children's Hospital). For this village, their backyard was the neighborhoods of the Ravenna Creek watershed today. In summer, the village largely moved to Sahlouwil, what is now southeast Laurelhurst on Lake Washington.[18]

The village of hehs-KWEE-kweel ("skate") was of the hloo-weelh-AHBSH (from s'hloo-WEELH, "a tiny hole drilled to measure the thickness of a canoe"), for the narrow passage through then-large and resource-rich Union Bay marsh. Traces of the marsh survive as the Union Bay Natural Area and the Foster Island area of north Washington Park Arboretum. The trees and the island of Stitici, (Stee-tee-tchee) were their ceremonial burial ground. Stitici, Little Island, is now called Foster Island.[19] The village was at the northeast tip of what is now Madison Park. One longhouse may have been used as a potlatch house. The Duwamish Tribe is today leveraging the sacred site in the path of substantial enlargement of SR 520 through south Union Bay between Redmond and Interstate 5, in their quest for recognition.[20]Шаблон:Update inline

TLEHLS ("minnows" or "shiners") was on the shores of what is now called Wolf Bay in Windermere, on Lake Washington south of SqWsEb, now called Magnuson Park. BEbqwa'bEks (small prairie—anthropogenic grassland) was near what is now Windermere. One or three longhouses have been documented.[21] These people may have been associated with the hloo-weelh-AHBSH of Union Bay.

The village of too-HOO-beed was of the too-oh-beh-DAHBSH extended family and was near what is now called Thornton Creek in what is now Matthews Beach, with Meadowbrook their back yard.[22]

Notes and references

  1. ↑ Dailey (2006-06-14)
  2. ↑ Speidel (1967)
  3. ↑ (1) Dorpat (May 2005, Essay 3380)
    (2) Talbert (2006-05-01)
  4. ↑ Lakw'alas (Speer) (2004)
  5. ↑ 5,0 5,1 Talbert (2006-05-01)
  6. ↑ Anderson & Green (2001-05-27)
  7. ↑ Sheridan & Tobin; Wilma, ed. (2001-07-17)
  8. ↑ Northwest Coast native populations crashed 1774-1874. [Boyd (1999)]
  9. ↑ Or for at least 1,400 years [McDonald (13 May 2004)]
  10. ↑ McDonald (2004-05-13)
  11. ↑ (1) Bounds (13 June 2001) (2) Ith (2004-10-03)
  12. ↑ Шаблон:Cite web
  13. ↑ Шаблон:Cite web
  14. ↑ (1) Dorpat (2001-06-18, updated 2002-05), Essay 3380
    (2) Talbert (2006-05-01)
  15. ↑ Small letter x with breve, "x-wedge", sometimes written instead X with dot below ("&___; code not found).
    Bates, Hess, & Hilbert pp. xiv, 362 (1994)
  16. ↑ (1) This is indeterminate. Dailey cites Buerge (1–7 August 1984). Wilma (28 March 2001) cites Buerge and other sources, please see Bibliography for complete list.
    (2) That some names and locations are unknown is partly because nearly all the remaining native longhouses had been subject to non-native arson by 1910. [Lakw'alas (2004)]
  17. ↑ (1) Шаблон:Cite web
    (2) Dorpat (May 2005, Essay 3380)
  18. ↑ Rochester (2001-06-09, revised 2002-11-20)
  19. ↑ Thomas Speer quoted in Switzer (2005-02-20)
  20. ↑ Switzer (2005-02-20)
  21. ↑ Village size appears indeterminate. Since native populations in the region crashed 1774-1874 [Boyd (1999)], the discrepancy may simply be when in as little as a few decades.
    (1) Dailey (2006-06-14) reports one longhouse, citing
    (1.1) Buerge, David (1–7 August 1984). "Indian Lake Washington". Seattle Weekly. and
    (1.2) Waterman, T. T. (n.d.). "Puget Sound Geography". Washington, DC: National Anthropological Archives, mss.
    (2) Шаблон:Cite web
    Page reports place names and three longhouses, but cites no sources.
  22. ↑ Source for detail of the entire section with the heading of "Seattle before the City of Seattle" is per Dailey (2006-06-14), plus additional individual references noted above.

Bibliography

Further reading

ca:Duwamish-Suquamish es:Duwamish hr:Duwamish

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