Английская Википедия:Iman (Islam)

Материал из Онлайн справочника
Перейти к навигацииПерейти к поиску

Шаблон:Short description Шаблон:Distinguish Шаблон:Primary sources Шаблон:Use dmy dates Шаблон:Islam and iman Шаблон:Islam

Iman (Шаблон:Lang-ar, Шаблон:Lit, also 'recognition') in Islamic theology denotes a believer's recognition of faith and deeds in the religious aspects of Islam.[1][2] Its most simple definition is the belief in the six articles of faith, known as Шаблон:Transliteration.

The term Шаблон:Transliteration has been delineated in both the Quran and hadith.[3] According to the Quran, Шаблон:Transliteration must be accompanied by righteous deeds and the two together are necessary for entry into Paradise.[4] In the hadith, Шаблон:Transliteration in addition to Шаблон:Transliteration and Шаблон:Transliteration form the three dimensions of the Islamic religion.

There exists a debate both within and outside Islam on the link between faith and reason in religion, and the relative importance of either. Some scholars contend that faith and reason spring from the same source and must be harmonious.[5]Шаблон:Page needed

Etymology

In Arabic, Шаблон:Transliteration (Шаблон:Lang-ar) Шаблон:IPA-ar means Шаблон:Gloss or Шаблон:Gloss. It is the verbal noun of Шаблон:Lang, Шаблон:Gloss or Шаблон:Gloss.

Definition and meaning

In a hadith, the Islamic prophet Muhammad defined Шаблон:Transliteration as "an acknowledgement in the heart, a voicing with the tongue, and an activity with the limbs."Шаблон:Citation needed Faith is confidence in a real truth. When people have confidence, they submit themselves to that truth. It is not sufficient just to know the truth, but the recognition of the heart should be expressed by the tongue which is the manifestation of intelligence and at last to reflect this confidence in their activities.Шаблон:Sfn

Hamiduddin Farahi, while explaining the meaning of Шаблон:Transliteration in his exegesis, wrote:

Шаблон:Blockquote

The definition of Шаблон:Transliteration according to Ahl al-Sunnah wa'l-Jama'ah is:

Шаблон:Quote

Шаблон:Anchor The Six Articles of Faith

Faith (Шаблон:Transliteration) includes six primary beliefs:[6][7]

  1. Belief in the existence and oneness of God.
  2. Belief in the existence of angels.
  3. Belief in the existence of the books of which God is the author: the Quran (revealed to Muhammad), the Injeel (revealed to Jesus), the Torah (revealed to prophets and messengers amongst the Children of Israel), Psalms (revealed to David), the Scrolls of Moses, and the Scrolls of Abraham.
  4. Belief in the existence of prophets: Muhammad being the last of them, Jesus the penultimate, and others sent before them [like Moses, Abraham, David, Joseph, Jacob].
  5. Belief in the existence of the Day of Judgment: in that day, humanity will be divided into two groups: that of paradise and that of hell. These groups are composed of subgroups.
  6. Belief in the existence of God's predestination (Шаблон:Transliteration, Шаблон:Gloss) due to God's omniscience, whether it involves good or bad.

Of these, the first four are mentioned and the fifth implied in Шаблон:Transliteration 2:285 of the Quran.[3] All six appear in the first hadith of the collection Шаблон:Transliteration, where the angel Gabriel asks to be told of Шаблон:Transliteration and Muhammad replies:

Шаблон:Blockquote

Another similar narration ascribed to Muhammad is:

Шаблон:Blockquote

Delineation in the Qur'an and hadith

Файл:The three dimensions of Islam.png
The three dimensions of Islam including Шаблон:Transliteration.

In the Qur'an, iman is one of the 10 qualities which cause one to be the recipient of God's mercy and reward.[8] The Qur'an states that faith can grow with the remembrance of God.[9] The Qur'an also states that nothing in this world should be dearer to a true believer than faith.[10]

Muhammad is reported to have said that he gained sweetness of faith and was pleased to accept God as Lord, Islam as religion and Muhammad as a prophet.[11] He also said that no one can be a true believer unless he loves Muhammad more than his children, parents and relatives.[12][13] At another instance, he remarked that it is this love with Allah and Muhammad after which a person can be aware of the real taste of faith.[14][15]

Amin Ahsan Islahi, a notable exegete of the Qur'an has clarified the nature of this love:

Шаблон:Blockquote

Islahi and Abul A'la Maududi both have inferred that the Quranic comparison of a good word and a bad word in chapter 14[16] is a comparison of faith and disbelief. Thus, the Quran is effectively comparing faith to a tree whose roots are deep in the soil and branches spread in the vastness of the sky.[17]

Шаблон:Transliteration is also the subject of a supplication uttered by Muhammad to God:

Шаблон:Blockquote

The Seventy-Seven Branches of Faith

"The Seventy-Seven Branches of Faith" is a collection compiled by the Shafi'i imam al-Bayhaqi in his work Шаблон:Transliteration. In it, he explains the essential virtues that reflect true Шаблон:Transliteration (faith and recognition) through related Quranic verses and prophetic sayings.[18][19]

This is based on the following Hadith ascribed to Muhammad:

Шаблон:Blockquote

These 77 branches described by Bayhaqi are:[20]

Thirty actions connected with the heart:

  1. Belief in Allah (Testimony of Acknowledgment: Шаблон:Transliteration (there is no true god but Allah)
  2. Acknowledging that first, nothing but Allah existed; then, Allah created everything which subsequently came into existence
  3. Acknowledging the existence of angels (Шаблон:Transliteration).
  4. Acknowledging that all the sacred books (Шаблон:Transliteration) sent down to the various Prophets are true. However, all books other than the Quran are no longer valid.
  5. Acknowledging that all prophets are true. However, Muslims are commanded to follow only the Islamic prophet, Muhammad
  6. Believing that Allah already knows everything and that whatever he permits or wills will happen.
  7. Believing that the Doomsday will happen.
  8. Acknowledging the existence of Шаблон:Transliteration (Paradise).
  9. Acknowledging the existence of Hell
  10. Having a love for Allah.
  11. Acknowledging Muhammad's love for Allah
  12. To love or hate someone only for the sake of Allah.
  13. Performing all good deeds with sincerity (purpose of Шаблон:Transliteration; only to please Allah).
  14. To repent and show remorse when a sin is committed.
  15. To fear Allah.
  16. Hoping for God's mercy.
  17. Being humble.
  18. Expressing gratitude (Шаблон:Transliteration) for favour or favour.
  19. Fulfilling promises.
  20. Having patience (Шаблон:Transliteration).
  21. Feeling inferior to others.
  22. Be kind to God's creations.Шаблон:Clarify
  23. To be satisfied with whatever prescribed orders come from Allah
  24. Trusting in Allah.
  25. Not to boast or brag about any quality one possesses
  26. Not to hate or hate anyone.
  27. Not to be jealous of anyone.
  28. Not to get angry.
  29. Not to wish anyone harm.
  30. To have no love for the world.

The seven works attached to the tongue:

  1. Reciting the Шаблон:Transliteration with the tongue.
  2. Reciting the Quran.
  3. Gaining knowledge.
  4. Giving knowledge
  5. Making Шаблон:Transliteration.
  6. Шаблон:Transliteration of Allah.
  7. Abstaining from the following: lying, backbiting (blasphemy in one's absence), obscenity, cursing, and singing (obscene) songs that are against Shariah.

Forty works are attached to the whole body:

  1. Performing ablution, bathing and keeping clothes clean.
  2. To be steadfast in prayer.
  3. Paying Шаблон:Transliteration and Шаблон:Transliteration.
  4. Fasting.
  5. Performing Шаблон:Transliteration.
  6. To perform Шаблон:Transliteration.
  7. Moving away or emigrating from a place harmful to religion
  8. To fulfil the promise made to Allah.Шаблон:Which
  9. Fulfilling vows that are not sins.
  10. Paying expiation for unfulfilled vows.
  11. To cover the body.
  12. Sacrificing for Allah
  13. The shrouding and burial of the deceased.
  14. Paying off one's debts
  15. Abstaining from prohibited things while doing financial transactions.
  16. Not to hide the truth while testifying.
  17. Marry when Шаблон:Transliteration wants to marry.
  18. Allowing those under oneself to fulfil their rights
  19. Providing comfort to parents.
  20. Bringing up children in the right way.
  21. Not cutting ties with friends or relatives.
  22. Obeying one's boss
  23. To be fair and righteous
  24. Not to initiate any path contrary to the generality of Muslims.
  25. To obey the ruler, if what they command is not contrary to the Shariah.
  26. Making peace between two warring factions or individuals.
  27. Helping the great cause.Шаблон:Which
  28. Enjoining good and forbidding wrong (Шаблон:Transliteration).
  29. If it is the government, then it should provide punishment according to Shariah.Шаблон:Clarify
  30. Struggling against the enemies of religion (if possible with the hand, if not with the tongue (by the pen), if not with the heart).
  31. Filling the deposit.Шаблон:Clarify
  32. Giving loans to those in need
  33. Seeing to the needs of one's neighbours.
  34. Ensuring halal and purity of income earning.
  35. Expenditure according to Shariah.
  36. Replying to whoever greets oneself
  37. Шаблон:Transliteration when someone says Шаблон:Transliteration after sneezing.
  38. Not harming anyone unfairly.
  39. Abstaining from sports and pastimes that are against Shariah.
  40. Removal of gravel, stones, thorns, sticks etc. from the road.

Faith and deeds

In Islam, there must exist harmony and concord between faith and deeds. Farāhī has explained this aspect in his Шаблон:Transliteration in the following manner:[21]

Шаблон:Quote

Faith and reason in Islam

The relationship between reason and faith in Islam is a complex debate spanning centuries. Ismail Raji al-Faruqi states on this subject:

Шаблон:Quote

See also

References

Citations

Шаблон:Reflist

Sources

Шаблон:Refbegin

Шаблон:Refend

External links

Шаблон:Authority control

  1. Farāhī, Majmū'ah Tafāsīr, 2nd ed. (Faran Foundation, 1998), 347.
  2. Frederick M. Denny, An Introduction to Islam, 3rd ed., hp. 405
  3. 3,0 3,1 Шаблон:Qref
  4. Шаблон:Qref
  5. Islahi, Amin Ahsan. Mabadi Tadabbur-i-Hadith (translated: Fundamentals of Hadith Interpretation)
  6. Шаблон:Cite web
  7. Шаблон:Cite book
  8. Шаблон:Qref
  9. Шаблон:Qref
  10. Шаблон:Qref
  11. Muslim, Al-Jami' al-sahih, 38, (no. 151).
  12. Al-Bukhari, Al-Jami' al-sahih, 6, (no. 15)
  13. Muslim, Al-Jami' al-sahih, 41, (no. 169)
  14. Al-Bukhari, Al-Jami' al-sahih, 6–7, (nos. 16, 21)
  15. Muslim, Al-Jami' al-sahih, 40, (no. 165)
  16. Шаблон:Qref
  17. Amin Ahsan Islahi, Tazkiyah-i nafs, 325.
  18. Шаблон:Cite web
  19. Шаблон:Cite web
  20. Шаблон:Cite web
  21. Farāhī, Majmū'ah Tafāsīr, 2nd ed. (Faran Foundation, 1998), 349.