Английская Википедия:1 Chronicles 1
Шаблон:Short description Шаблон:Bible chapter 1 Chronicles 1 is the first chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible.Шаблон:SfnШаблон:Sfn The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE.Шаблон:Sfn The content of this chapter is the genealogy list from Adam to Israel (=Jacob) in the following structure: Adam to Noah (verses 1–4); Noah's descendants from his three sons Shem, Ham, and Japheth: the Japhethites (verses 5–7), Hamites (verses 8–23), Semites (verses 24–27); the sons of Abraham (verses 28–34a); the sons of Isaac (34b–54; continued to 2:2 for Israel's sons).Шаблон:Sfn This chapter belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon (1 Chronicles 1:1 to Шаблон:Bibleverse-nb).Шаблон:Sfn
Text
This chapter was originally written in the Hebrew language and is divided into 54 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).Шаблон:Sfn
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; <math> \mathfrak{G}</math>B; 4th century) and Codex Alexandrinus (A; <math> \mathfrak{G}</math>A; 5th century).Шаблон:SfnШаблон:Efn
Old Testament references
- Шаблон:Bibleverse: Шаблон:BibleverseШаблон:Sfn
- Шаблон:Bibleverse: Шаблон:BibleverseШаблон:Sfn
- Шаблон:Bibleverse: Шаблон:BibleverseШаблон:Sfn
- Шаблон:Bibleverse: Шаблон:BibleverseШаблон:Sfn
- Шаблон:Bibleverse: Шаблон:BibleverseШаблон:Sfn
- Шаблон:Bibleverse: Шаблон:BibleverseШаблон:Sfn
- Шаблон:Bibleverse: Шаблон:BibleverseШаблон:Sfn
- Шаблон:Bibleverse: Шаблон:BibleverseШаблон:Sfn
From Adam to Abraham (1:1–27)
The list of names is taken exclusively from the Book of Genesis and reduced to a 'skeletal framework', with some omissions of those 'whose lines ended with their deaths', such as Cain's descendants and Abraham's brothers.Шаблон:Sfn It links the origin of Israel to the origin of all people – Abraham's ancestry in Adam and Noah's – and thus, within the whole human history.Шаблон:Sfn Verses 1–4 (from Adam to Noah) match closely to the genealogy in Шаблон:Bibleverse; verses 5–12 (the genealogy of Noah's sons) match that in Шаблон:Bibleverse; verses 13–27 (Shem's descendants until Abraham) parallel the genealogy in Шаблон:Bibleverse.Шаблон:Sfn Verse 27 contains "Abram, that is, Abraham" (the name first given by God in Шаблон:Bibleverse), representing a jump from Genesis 11 to Genesis 17.Шаблон:Sfn
Verse 1
- Adam, Seth, Enosh;[1]
Noah was the immediate descendant of Seth, so it is not necessary to mention Cain and Abel, or any of the other sons of Adam.[2]
Verse 4
- Noah, Shem, Ham, and Japheth.[3]
- "Shem, Ham, and Japheth": these are the sons of Noah, and not successive generations, as can be read in the Book of Genesis (Genesis 5–10), which is apparently a source for the Books of Chronicles.Шаблон:Sfn These names are listed this way in Masoretic Text and Latin Vulgate, whereas the Greek Septuagint (LXX) adds "the sons of Noah" before "Shem,..."[4]
Verse 6
- And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.[5]
- "Riphath": the same as in Шаблон:Bibleverse (Шаблон:Lang), following many medieval Hebrew manuscripts, LXX and Vulgate, and used in some English translations (NAB, NIV, NLT, etc.), while others (ASV, NASB, NRSV, etc.) follow the Masoretic Text in using "Diphath" (Шаблон:Lang).[6]
The descendants of Abraham (1:28–54)
This section focuses on the offsprings of Abraham (but none of his brothers').Шаблон:Sfn Verses 32–40 lists Abraham's sons other than Isaac and Ishmael with the direct connection to verse 28 and has been more extensively reworked than other genealogies in this chapter, whereas verses 43–54 contain an extensive reworking of Genesis 36 to list the descendants of Edom who are Judah's neighbors with 'the closest ties through the best and worst of times'.Шаблон:Sfn
Verse 39
- And the sons of Lotan; Hori, and Homam: and Timna was Lotan's sister.[7]
- Cross reference: Шаблон:Bibleverse
- "Timna": a daughter of Seir, who became a concubine to Eliphaz, the son of Esau, and the mother of Amalek (Шаблон:Bibleverse). Rashi states that the lineage of Timna was traced because she willingly wished to become a concubine to the seed of Abraham, saying, "If I am not worthy to marry him, I shall be his concubine." (Gen. Rabbah 84:14; Sanh. 99b[8])[9]
See also
- Related Bible parts: Genesis 5, Genesis 10, Genesis 11, Genesis 22, Genesis 25, Genesis 36, Matthew 1, Luke 3
Notes
References
Sources
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite journal
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
External links
- Jewish translations:
- Divrei Hayamim I - I Chronicles - Chapter 1 (Judaica Press) translation [with Rashi's commentary] at Chabad.org
- Christian translations:
- Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
- First Book of Chronicles Chapter 1. Bible Gateway
Шаблон:First Book of Chronicles
- ↑ Шаблон:Bibleverse MEV
- ↑ Clarke, Adam (1832) "Commentary on 1 Chronicles 1:1". "The Adam Clarke Commentary". Study Light.
- ↑ Шаблон:Bibleverse KJV
- ↑ Note on 1 Chronicles 1:4 in NKJV
- ↑ Шаблон:Bibleverse KJV
- ↑ Note on 1 Chronicles 1:6 in NET Bible
- ↑ Шаблон:Bibleverse KJV
- ↑ Sanhedrin 99b. The William Davidson Talmud. Sefaria. Quote: "Timna sought to convert. She came before Abraham, Isaac, and Jacob, and they did not accept her. She went and became a concubine of Eliphaz, son of Esau, and said, referring to herself: It is preferable that she will be a maidservant for this nation, and she will not be a noblewoman for another nation. Ultimately, Amalek, son of Eliphaz, emerged from her, and that tribe afflicted the Jewish people. What is the reason that the Jewish people were punished by suffering at the hand of Amalek? It is due to the fact that they should not have rejected her when she sought to convert. Therefore, the verse is significant."
- ↑ Divrei Hayamim I - I Chronicles - Chapter 1. The Complete Jewish Bible with Rashi Commentary. Chabad.org. Accessed on February 28, 2019.