Английская Википедия:2 Samuel 17

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Шаблон:Short description Шаблон:Bible chapter 2 Samuel 17 is the seventeenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible.Шаблон:Sfn According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan,[1] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE.Шаблон:SfnШаблон:Sfn This chapter contains the account of David's reign in Jerusalem.Шаблон:SfnШаблон:Sfn This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46).Шаблон:Sfn

Text

This chapter was originally written in the Hebrew language. It is divided into 29 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).Шаблон:Sfn Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSamШаблон:Sup; 100–50 BCE) with extant verses 2–3, 23–25, 29.Шаблон:Sfn[2]Шаблон:Sfn[3]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; <math> \mathfrak{G}</math>B; 4th century) and Codex Alexandrinus (A; <math> \mathfrak{G}</math>A; 5th century).Шаблон:SfnШаблон:Efn

Old Testament references

Analysis

The story of Absalom's rebellion can be observed as five consecutive episodes:Шаблон:Sfn

A. David's flight from Jerusalem (15:13–16:14)
B. The victorious Absalom and his counselors (16:15–17:14)
C. David reaches Mahanaim (17:15–29)
B'. The rebellion is crushed and Absalom is executed (18:1–19:8abc)
A'. David's reentry into Jerusalem (19:8d–20:3)Шаблон:Sfn

God's role seems to be understated in the whole events, but is disclosed by a seemingly insignificant detail: 'the crossing of the Jordan river'.Шаблон:Sfn The Hebrew root word' 'br, "to cross" (in various nominal and verbal forms) is used more than 30 times in these chapters (compared to 20 times in the rest of 2 Samuel) to report David's flight from Jerusalem, his crossing of the Jordan river, and his reentry into Jerusalem.Шаблон:Sfn In 2 Samuel 17:16, stating that David should cross the Jordan (17:16), the verb 'br is even reinforced by a 'Hebrew infinitive absolute' to mark this critical moment: "king David is about to cross out of the land of Israel."Шаблон:Sfn David's future was in doubt until it was stated that God had rendered foolish Ahithophel's good counsel to Absalom (2 Samuel 17:14), thus granting David's prayer (15:31), and saving David from Absalom's further actions.Шаблон:Sfn Once Absalom was defeated, David's crossing back over the Jordan echoes the Israelites' first crossing over the Jordan under Joshua's leadership (Joshua 1–4):Шаблон:Sfn

  1. Both David and Joshua crossed the Jordan and came to Gilgal (Joshua 4:19; 2 Samuel 19:40).
  2. Both were assisted by women who hid the good spies to save the mission: Rahab in Joshua 2:1–21 and the woman of Bahurim in 2 Samuel 17:20.
  3. Both episodes include the Ark of the Covenant, although David prevented the ark from crossing out of the land of Israel (15:25; referring to areas west of Jordan river).Шаблон:Sfn

Here God's role is not as explicit as during Joshua's crossing, but the signs are clear that God was with David, just as with Joshua.Шаблон:Sfn

Шаблон:AnchorHushai countered Ahitophel's advice (17:1–14)

The previous section (2 Samuel 16:15–23) and this passage, comprising 2 Samuel 17:1–14, about Absalom and his two advisors (Ahitophel and Hushai) together have the following structure:Шаблон:Sfn

A Absalom and Hushai (16:15–19)
B. Absalom and Ahitophel: first counsel (16:20–22)
An interruption regarding Ahitophel (16:23)
B'. Absalom and Ahitophel: second counsel (17:1–4)
A'. Absalom and Hushai (17:5–14a)
Another interruption regarding Ahitophel (17:14b)

This section records the contest between Hushai and Ahitophel to provide acceptable advice for Absalom, which was pivotal in the story of Absalom's rebellion.Шаблон:Sfn

This was prepared by the task given by David to Hushai, that Hushai was to 'defeat... the counsel of Ahithophel' (15:34) and the conversations involving Hushai and the two priests, Zadok and Abiathar (15:24–29, 32–37), in contrast to the respectful introductions to Ahitophel and his counsel (15:12; 16:20–23).Шаблон:Sfn

Ahithophel advised Absalom to take action against David quickly: a sudden night attack on David's weary companions, with swift action and minimal loss of life to kill David alone and return all other fugitives to Jerusalem, as 'a young wife returns to her husband after a brief quarrel' (reading verse 30 in the Septuagint, rather than the Masoretic Text).Шаблон:Sfn For an unspecified reason Absalom wished to consult Hushai, who then made full use of his persuasive powers in colorful words (verses 8–13) to counter Ahitophel's advice and buy time for David to regroup, using 3 arguments:Шаблон:Sfn

  1. by reminding Absalom of David's military prowess and David's brave experienced soldiers that would made a night attack against them futile.
  2. by suggesting that Absalom muster 'all Israel... from Dan to Beersheba' to battle, a grandeur illusion of a pan-Israelite army supporting Absalom which would totally annihilate the enemy.
  3. by suggestion that Absalom himself go to battle in person (instead of sending out Ahitophel with an army), directly appealing to Absalom's vanity.

Hushai's eloquent reasoning managed to impress Absalom and his advisers more than Ahitophel's counsel, which is emphasized in verse 14 to be YHWH's will as the decisive factor.Шаблон:Sfn

Шаблон:AnchorHushai's warning saved David (17:15–29)

Файл:Jonathan and Ahimaaz.jpg
Jonathan and Ahimaaz hide from Absalom by Johann Christoph Weigel, 1695. This woodcut depicts an event recorded in 2 Samuel 17:17-21.

Hushai left Absalom's council right after giving his counsel before Absalom announced the final decision. He quickly sent a message to David to cross the Jordan immediately (verse 16) avoiding the possibility of a sudden attack as recommended by Ahithophel. Despite being spotted by Absalom's servants, the messengers, involving the sons of Abiathar (Jonathan) and Zadok (Ahimaaz) with the help of a girl informant, successfully transmitted the message to David who then safely crossed the Jordan River with his followers.Шаблон:Sfn

Three pieces of supplemental information are included in verses 23–29:.Шаблон:Sfn

  1. The spurned Ahithophel committed suicide (verse 23), likely because of wounded pride, although it could also be of the fear of David's revenge.
  2. The position as the head of the Israelite army was removed from Joab and given to Amasa, Joab's cousin through their mothers.
  3. David received three powerful supports in Transjordan as he arrived in Mahanaim:
(1) Shobi son of Nahash, the Ammonite,
(2) Machir of the house of Saul, who had previously taken care of Mephibosheth, and
(3) Barzillai from Gilead (cf. 2 Samuel 19:31–39).Шаблон:Sfn
These people faithfully provide for David in his current condition.Шаблон:Sfn

See also

Шаблон:Columns-list Шаблон:Portal

Notes

Шаблон:Notelist

References

Шаблон:Reflist

Sources

Commentaries on Samuel

Шаблон:Refbegin

Шаблон:Refend

General

Шаблон:Refbegin

Шаблон:Refend

External links

Шаблон:Second Book of Samuel

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  1. ↑ Шаблон:Cite web
  2. ↑ Dead sea scrolls - 2 Samuel
  3. ↑ 4Q51 at the Leon Levy Dead Sea Scrolls Digital Library
  4. ↑ 2 Samuel 17, Berean Study Bible
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