Английская Википедия:A Dictionary of the Chinese Language
Шаблон:Infobox book A Dictionary of the Chinese Language, in Three Parts or Morrison's Chinese dictionary (1815-1823), compiled by the Anglo-Scottish missionary Robert Morrison was the first Chinese-English, English-Chinese dictionary. Part I is Chinese-English arranged by the 214 Kangxi radicals,Шаблон:Sfnm Part II is Chinese-English arranged alphabetically,Шаблон:Sfnm and Part III is English-Chinese also arranged alphabetically.Шаблон:Sfn This groundbreaking reference work is enormous, comprising 4,595 pages in 6 quarto volumes and including 47,035 head characters taken from the 1716 Kangxi Dictionary. However, Morrison's encyclopedic dictionary had flaws, notably failing to distinguish aspirated consonants: the pronunciation taou is given for both aspirated táo (桃, "peach") and unaspirated dào (道, "way; the Tao").
History
Шаблон:Main Robert Morrison (1782-1834) is credited with several historical firsts in addition to the first bidirectional Chinese and English dictionary. He was the first Protestant missionary in China, started the first Chinese-language periodical in 1815,Шаблон:Sfn collaborated with William Milne to write the first translation of the Bible into Chinese in 1823, helped to found the English-language The Canton Register in 1827, and compiled the first Western-language dictionary of a regional variety of Chinese.Шаблон:R
Morrison joined the London Missionary Society in 1804 and was chosen to lead a mission to China. They sent him to study at Gosport and introduced him to a young Cantonese man studying English in London: Robert Morrison transcribes his name as "Yong Sam Tak", Eliza Morrison as "Yung-san-tih" in "Mandarin" transcription,Шаблон:Sfn and whose actual name was probably Rong Sande (Шаблон:Lang).Шаблон:R In 1807, the LMS instructed Morrison to sail to Guangzhou (then known as "Canton") and continue studying until he had "accomplished [his] great object of acquiring the language", whereupon he would "turn this attainment into a direction which may be of extensive use to the world: perhaps you may have the honour of forming a Chinese Dictionary, more comprehensive and correct than any preceding one", as well as translating the Bible into Chinese.Шаблон:Sfn
Upon his arrival in the Qing Empire, Morrison learned that the Chinese were prohibited from teaching their language to foreigners, forcing him to study Chinese secretly and hide his books from sight. Morrison eventually found two tutors, the scholar "Ko Seen-sang" and Abel Yun, who had learned Latin from Catholic missionaries. Together, they began to translate the scriptures and compile the dictionary. In 1809, the East India Company employed Morrison as their translator, which legitimized his presence in Guangzhou's Thirteen Factories and provided sufficient income to continue working on the dictionary project and Bible translation. He translated and printed the Acts of the Apostles in 1810 and completed his Chinese Grammar in 1811. The situation worsened in 1812 when the Jiaqing Emperor issued an edict adding Christianity to the list of banned witchcrafts and superstitions, making the printing of Chinese-language books on the subject a capital crime.Шаблон:Sfn The LMS sent the missionary William Milne to assist Morrison in translating and printing the scriptures. In 1814, the East India Company sent the printing engineer Peter Perring Thoms. Together with Morrison's Chinese assistants such as Cai Gao and Liang Fa, he created the Chinese character font for the dictionary. Morrison worked on producing A Dictionary of the Chinese Language for more than 15 years with "extraordinary perseverance, industry, and ingenuity".Шаблон:Sfn
Morrison described the bilingual Chinese dictionaries that he used as sources for his own lexicographical work: "several MS. Dictionaries of the old Missionaries, in English and French, and, latterly, the printed copy of Father Basil's Dictionary".Шаблон:Sfn This refers to the 9,000-entry 1698 Dictionarium Sino-Latinum manuscript of the Italian Franciscan Basilio Brollo or de Glemona (1648-1704), which the French orientalist Joseph de Guignes (1759-1845) translated as the 1813 Шаблон:Lang without any attribution to the original author.Шаблон:Sfn Brollo's innovation was to provide a Chinese character dictionary alphabetically collated by transliteration, with a user-friendly index arranged by radicals and strokes, successfully combining Chinese and European lexicographic traditions.Шаблон:Sfn This lexicographical macrostructure was adopted in Morrison's dictionary, and most bilingual Chinese dictionaries up to the present day.
The first volume of Morrison's Chinese dictionary was published in 1815 and the last in 1823. All 6 volumes were printed by Шаблон:Nowrap in Macao and published and sold by Black, Parbury, & Allen, the booksellers to the East India Company. The dictionary was printed in a run of 750 copies at a total cost of £10,440;Шаблон:Sfn or £12,000Шаблон:R they sold for the "princely sum" of 20 guineas.Шаблон:Sfn The LMS was unable to subsidize the entire project, but the directors of the East India Company agreed to pay because they recognized the dictionary's incalculable benefit, not only to missionaries but also to their own employees.Шаблон:Sfn The later volumes were published simultaneously in London by Kingsbury, Parbury, & Allen or by Black, Parbury, & Allen.
The Dictionary of the Chinese Language marked a new era in the compilation and publication of bilingual Chinese works. Before the 19th century, Catholic missionaries such as Basilio Brollo had compiled many bilingual manuscript dictionaries, but their circulation was inevitably restricted by the difficulties of copying a dictionary by hand. The initial edition of 750 copies and subsequent reprints enabled Morrison's dictionary to reach a wider readership and have a far more profound impact.Шаблон:Sfn
| Part | Volume | Year of Publication | Pages | (+ Preface) |
|---|---|---|---|---|
| I | I | 1815 | 930 | + 20 |
| II | 1822 | 884 | ||
| III | 1823 | 908 | ||
| II | I | 1819 | 1,090 | + 20 |
| II | 1820 | 483 | + 6 | |
| III | 1822 | 480 | + 5 | |
Morrison's dictionary is composed of three parts or six quarto (Шаблон:Convert) volumes published in different years. Part I has 3 volumes with Volume I published in 1815 containing 18 pages in the preface, 930 pages in the dictionary proper, and 2 additional pages consisting of advertisements.Шаблон:Sfn Volume II, published in 1822, is composed of 884 pages,Шаблон:Sfn and Volume III, published in 1823, is composed of 908 pages.Шаблон:Sfn Part II has two volumes: Volume I published in 1819 contains 20 pages in the preface and 1,090 pages in the dictionary proper,Шаблон:Sfn and Volume II published in 1820 contains 6 pages in the preface, 178 pages in the first section, and 305 pages in the second section of the dictionary proper.Шаблон:Sfn Part III was published in 1822 with only one volume containing 5 pages in the preface and 480 pages in the dictionary proper.Шаблон:Sfnm
The publication of Morrison's dictionary attracted the attention of scholars worldwide, and Part II was reprinted from 1865 until 1913. The revised preface says the second part "has been generally commended by experienced Sinologues as the most perfect and useful of the whole".Шаблон:Sfn In 1865, the London Mission Press in Shanghai and Trubner & Co. in London first republished Part II in 2 volumes, totaling 1630 pages. In 1913, Zhonghua Book Company reprinted Part II in a pocketbook size, which made it much more affordable and easier to carry.Шаблон:Sfn
Morrison's lexicographical legacy is reflected in two facts: his dictionary's macrostructure and microstructure became the model for many later Chinese-English dictionaries, and his transliteration system was adopted as the basis for Wade-Giles romanization.Шаблон:Sfn
Morrison's Chinese dictionary became the prototype for other 19th-century works. The English Congregationalist missionary and Bible translator Walter Henry Medhurst compiled the 1842 and 1847 Chinese and English Dictionary: Containing all the Words in the Chinese Imperial Dictionary, Arranged According to the Radicals.Шаблон:R Medhurst claimed this was an original translation based on the Kangxi Zidian, but it was in fact just an edited abridgment of Morrison's dictionary, a "plagiarism rather than an original compilation".Шаблон:Sfn The American sinologist and missionary Samuel Wells Williams compiled the 1874 Syllabic Dictionary of the Chinese Language, whose Chinese title (Шаблон:Lang) echoed that of Part II of Morrison's work (Шаблон:Lang). The preface says that although many similar Chinese-English dictionaries by Medhurst, Elijah Coleman Bridgman, and others were published in small numbers, they became "very scarce, while the number of students has increased tenfold", and learners of Chinese relied on reprints of Morrison.Шаблон:Sfn Williams explicitly identified "Dr. Medhurst's translation of the K'anghi Tsz'tien" as a more important source for his own work than Morrison's dictionary.Шаблон:Sfn The British diplomat and sinologist Herbert Giles edited A Chinese-English Dictionary, published in 1892 and 1912. Giles praised Morrison as "the great pioneer" of Chinese-English lexicography, but criticized his failure to mark aspiration. He said Medhurst "attempted aspirates" but omitted some and wrongly inserted others. While Williams correctly marked aspiration and tones, Giles says "he provided too few phrases, and mistranslated a large number of those".Шаблон:Sfn Ironically, Yang's textual analysis finds that Giles's dictionary is more closely linked to Williams's than to Morrison's.Шаблон:Sfn
Morrison's Chinese dictionary introduced a systematic transliteration system that was used for over four decades until it was replaced by Thomas Francis Wade's romanization scheme in 1867; that became the basis for the Wade-Giles system of 1892-1912, which was widely used and still survives alongside pinyin romanization. Morrison's system was almost forgotten after being replaced by Wade romanization, but James Legge adopted it virtually unchanged into the Legge romanization used in his Chinese Classics (1861–1872).Шаблон:Sfn Morrison's romanization system influenced the Wade, Legge, and Wade-Giles schemes.Шаблон:Sfn
Robert Morrison's dictionary is still in use two hundred years after its publication. For example, the American sinologist W. South Coblin analyzed Morrison's romanization of Mandarin for clues about the pronunciation of early 19th-century standard Chinese.Шаблон:Sfn Morrison's pronunciation glosses followed the lower Yangtze koiné as the standard Mandarin of the time, "what the Chinese call the Nanking Dialect, than the Peking".Шаблон:SfnШаблон:R
Content
The title pages of the dictionary's parts give two versions of the full title. Part I's title page (shown above) reads "Part the First; Containing Chinese and English, Arranged According to the Radicals; Part the Second; Chinese and English, Arranged Alphabetically; and Part the Third, English and Chinese". The title pages of Part II and Part iii read "Part the First, Containing Chinese and English Arranged According to the Keys; Part the Second, Chinese and English Arranged Alphabetically, and Part the Third, Consisting of English and Chinese". Each part of the dictionary is a complete and independent unit in itself.Шаблон:Sfn
Part I: A Dictionary of the Chinese Language
Part I, A Dictionary of the Chinese Language, is supertitled in Chinese—but not English—as a "character dictionary" (Шаблон:Lang). It was a Chinese-to-English dictionary, organized by the 214 radical system employed by the 1716 Kangxi Dictionary. These radicals are the initial or major graphic components of Chinese characters, ranging from 1 to 17 strokes. In Morrison's dictionary, Volume I starts with Radical 1 (Шаблон:Lang, "one") and ends at Radical 41 (Шаблон:Lang ("thumb; Chinese inch") Шаблон:Sfn); Volume II starts with Radical 42 (Шаблон:Lang, "small") and stops at Radical 119 (Шаблон:Lang, "rice");Шаблон:Sfn and Volume III begins with Radical 120 (Шаблон:Lang, "silk") and ends the dictionary with Radical 214 (Шаблон:Lang, "flute").Шаблон:Sfn Vols. II & III were published simultaneously in London by Kingsbury, Parbury, & Allen.
Morrison acknowledged his debt to the Kangxi Dictionary in his introduction to Volume I, saying it "forms the ground work" of Part I,Шаблон:Sfn including its arrangement, number of characters (47,035), and many of its definitions and examples.Шаблон:Sfn However, it also differed in significant ways. Chinese scholars have found that the majority of the Kangxi dictionary's usage examples were taken from books before the 10th century and ignored vulgar forms and expressions. Morrison also noticed this and chose examples better suited to his intended readership,Шаблон:Sfn adding vulgar, humorous, colloquial, and modern examples. For instance,Шаблон:Sfn Morrison included descriptions for Шаблон:Lang (wángba, "tortoise" but also "cuckold; son of a bitch; pimp") and Шаблон:Lang (wūguī, "tortoise" but also "cuckold") as "terms of abuse, denoting one who lives on his wife's prostitution; one lost to virtue". Similarly Шаблон:Lang (wángbadàn, "turtle egg" but also "son of a bitch") as "a bastard, in opprobrious language".Шаблон:Sfn Morrison's dictionary also gives Chinese usage examples and quotations from a wide range of sources, including classical literature, law, medicine, novels, and numerous unidentified contemporary sources.
His orthographic standard for the dictionary's "Radicals, and of the large Characters throughout the work," was said to have been "taken from an excellent Dictionary".Шаблон:Sfn This was either Sha Mu's 1787 Yiwen Beilan (Шаблон:Lang, "Literary Writings for Consultation", or E-wǎn-pe-lan in Sha's romanization) or its 1807 reprint. Morrison's copy is now located at the University of London's SOAS Library. A comparative study of its annotations confirms its influence, although this remained less marked than that of the Kangxi Dictionary.Шаблон:Sfn
Philosophically, Morrison's dictionary departed from that ordered by the Kangxi Emperor by including not only the Confucian Four Books and Five Classics but many more items drawn from Taoist and Buddhist texts. Yang uses the example of the dictionary's first entry, Шаблон:Lang (yi, "one"),Шаблон:Sfn which notes
The Secl [Sect] Taou affirms, that Шаблон:Lang "Taou produced one, one produced two, two produced three, and three produced all things." If it be asked, what then is Taou? They reply, 靜極乃道也… "Extreme quiescence, or a state of perfect stillness is Taou." The Three, when speaking of their external appearance, they call Шаблон:Lang "The heaven's adorning principle, earth's life giving principle, and the pure principle of the exciting harmonizing wind"; or as they define it, "That aerial principle, or influence, by which the heavens and earth act on each other." The internal Three, they call Шаблон:Lang "The clear unmixed influence, the intelligence of spirit; the purity of essence; in the midst of quiescence separated the Yin and Yang. Essence, influence and spirit, together operated in a state of vacuum." (Taou tĭh king). Their notions of the great One Cause of all things, are very fanciful and obscure.Шаблон:Sfn
The first quote is from Tao Te Ching (Ch. 42) and the others from commentaries.
The first volume of Part I and its two companion volumes were written in notably different styles. Volume I is "notoriously abundant" in encyclopedic examples and quotations, while the other two volumes of Part I just provide brief definitions and a few examples.Шаблон:Sfn When Morrison published the first volume of Part I in 1815 after 8 years of hard work, he realized that if he tried to compile the rest of the dictionary on such a comprehensive scale, he might not finish the dictionary in his lifetime. He then changed course and rapidly published Part II in 1819 and 1820. His dictionary's alphabetically arranged Part II, with concise definitions and brief usage examples, proved to be more useful for learners of Chinese but lacked the rich quotations that made the first volume of Part I a model of an "encyclopedic and culturally rich bilingual dictionary".Шаблон:Sfn To illustrate Volume I's "grand scope" and "many surprises", Wu Xian & al. cited the 40-page entry for Шаблон:Lang (xue, "study; receive instruction; practice; imitate; learn; a place of studying")Шаблон:Sfn whose usage examples and illustrations range across the traditional Chinese educational system from "private school" (Шаблон:Lang, xueguan) to "government-run prefectural school" (Шаблон:Lang, fuxue), explain the imperial examination civil service system from "county candidates" (Шаблон:Lang, xiucai) to "members of the imperial Hanlin Academy" (Шаблон:Lang, hanlin), and include a variety of related terms and passages such as 100 rules for schools, details on examination systems, and a list of books for classical study. They conclude that the dictionary's "richness of information was unprecedented".Шаблон:Sfn
An example of a later entry is Шаблон:Lang (dào, "way") in Volume III.Шаблон:Sfn It is given with his atonal romanization "TAOU" under Radical 162 (Шаблон:Lang, "walk"), with the roman numeral IX noting that it has nine strokes beyond those of the base radical. The regular script character and pronunciation are given alongside its small seal and cursive forms, followed by English translations, derived terms, and usage examples. In this case, the word is glossed as "A way; a path; being at the head; the way that leads to; a thoroughfare on all sides. A principle. The principle from which heaven, earth, man, and all nature emanates." Of the 22 words and usages given, the first six are medical terms (e.g., "Seaou pëen taou Шаблон:Lang the urinary passage; the vagina") and the last thirteen are administrative circuits of imperial China (e.g., "Шаблон:Lang Ho-nan taou") The other three are notice of the Daoguang Emperor's era name ("Taou-kwang yuen nëen Шаблон:Lang the first of Taoukwang, 'reason's glory,' title of the reigning emperor of China (A.D. 1821)"); the common word dàoxǐ ("Taou he Шаблон:Lang to congratulate, an expression used amongst equals"); and a citation from Confucius's Analects ("Taou tsëen shing che kwǒ Шаблон:Lang To rule or govern a nation that can send forth a thousand war chariots").
Part II: A Dictionary of the Chinese Language, Arranged Alphabetically
Part II, A Dictionary of the Chinese Language, Arranged Alphabetically, is supertitled in Chinese—but not English—as a Wuche Yunfu (Шаблон:Lang, "Erudition Phonetic Dictionary"). The name literally means a "five-cart[loads of books, a classical idiom for "erudite"] storehouse of euphony", and copies the title of an earlier rime dictionary compiled by Chen Jinmo (Шаблон:Lang) and Han Yihu (Шаблон:Lang), who gave its unpublished manuscript to the editors of the Kangxi Dictionary. They made extensive use of it, with definitions often identical in both works.Шаблон:Sfn Morrison claimed to have worked from Chen and Han's dictionary, rearranging its roughly 40,000 characters according to syllables instead of pronunciations and tonesШаблон:Sfn with the help of the Fenyun (Шаблон:Lang, "Divisions of Rimes") and Basilio Brollo's dictionary, as well as contemporary words from elsewhere. This work took about seven years.Шаблон:Sfn Yang's comparative study of Parts I and II found, however, that the definitions of both are clearly based on the Kangxi Dictionary and reflect little content from original Wuche Yunfu.Шаблон:Sfn
Part II is in two volumes. In Volume I, the preface explains the dictionary's composition, purpose and orthography and the main section is a "Syllabic Dictionary" in which romanized Chinese words are collated in alphabetical order.Шаблон:Sfn In Volume II, the first section contains a table of the 214 Kangxi radicals, a radical-and-stroke index of the characters in Volume I, and an English-to-Chinese index of words that gives the character numbers in Volume I.Шаблон:Sfn The second independent section "A Synopsis of Various Forms of the Chinese Character" giving the regular script, semi-cursive script, cursive script, clerical script, small seal script, and bronze script forms of various characters.Шаблон:Sfn Part II of the dictionary contains 12,674 character entries, far fewer than the 47,035 entries in Part I.Шаблон:Sfn On the other hand, it continued to provide an estimated 20,000 examples and Chinese quotations in Chinese characters, accompanied with romanization and English translations, a vast improvement over earlier dictionaries without examples or Basilio Brollo's Chinese–Latin dictionaries, which presented its examples only in romanization.Шаблон:Sfn Vol. I was only published in Macao, but Vol. II was published simultaneously at London by Black, Parbury, & Allen.
The preface notes Morrison's intent: "The Author's object has been, and the intention of the Dictionary ought to be, to communicate the Language to Europeans".Шаблон:Sfn Its content is wide-ranging. "There are beautiful pieces of poetry, interesting and instructive portions of History and Biography; and important Moral Maxims, in Chinese that is a language amongst the most ancient and the most extensively known on earth,… it is the living language of five nations, which together, constitute one third of the mankind." 1815 say, "Far more than a mere dictionary of the Chinese language, Morrison's dictionary is a history book, a biography, a collection of idiomatic expressions and common sayings of the Chinese people, and, last but not least, full of the Christian evangelical message expressed in many ways".Шаблон:Sfn In both Part IШаблон:Sfn and II,Шаблон:Sfn discussion of paper (Шаблон:Lang) occasions discussion of its invention by Cai Lun, although his name appears as both "Tsae Lun" or "Tsae-lun" and one entry mistakenly places him in the 10th centuryШаблон:Sfn instead of the 1st. Another example is the entry on Шаблон:Lang (cāi, "guess; suspect"), which occasions a digression on a Chinese drinking game: "Шаблон:Lang to guess the number of fingers thrown out, or stretched straight from a previously folded hand, which is a drunken amusement of the Chinese. When the opponent guesses the right number of fingers thrown out, at the instant he speaks, he wins, and the person throwing out his fingers has to drink as a forfeit.".Шаблон:Sfn
Part II—unlike Part I—includes notation regarding Chinese tones. Unfortunately, Morrison transcribed the four tone distinctions of Middle Chinese rhyme dictionaries rather than those of modern Chinese. The romanizations of Part II are left unmarked for a "level" tone (Шаблон:Lang, píng), given a grave accent (e.g., à) for a "rising" tone (Шаблон:Lang, shǎng), given an acute accent (e.g., á) for a "departing" tone (Шаблон:Lang, qù), and a breve (e.g., ǎ) for an "entering" tone. By the time Morrison was composing his dictionary, the old level tone had begun dividing into modern Mandarin's high and rising tones; the old rising tone had begun dividing into the modern third and falling tones;Шаблон:Citation needed and the entering tone had ceased to exist.Шаблон:R Only the old departing tone continued to exist, as the modern falling tone. (In other dialects of Chinese, such as Cantonese, these tones developed separatelyШаблон:Citation needed but Morrison employed the Nanjing dialect of his era's Mandarin).Шаблон:SfnШаблон:R
Part II also includes etymological glosses of the formation of the Chinese characters. Although these were often (inaccurate) guesses or folk etymologies, they helped students of Chinese as a second language to comprehend and memorize characters. Wu Xian & al. draw attention to his treatment of the character Шаблон:Lang (yǎng, "look up; admire"), which now consists of Radical 9 (Шаблон:Lang, "person") and Шаблон:Lang (áng, "high").Шаблон:Sfn Morrison wrote, "YANG Шаблон:Zhi, from man and to look upwards. To raise the head and look upwards with expectation or desire...".Шаблон:Sfn Two subsequent centuries of study and archeological discoveries have greatly increased understanding of how Chinese characters originated. It is now established that "Originally Шаблон:Lang depicted a person standing next to Шаблон:Lang (jié) a person kneeling. Another Шаблон:Lang (Шаблон:Lang rén) person was added later, forming Шаблон:Lang".Шаблон:R
The entry for Шаблон:Lang in the second part of Morrison's dictionary gives a graphic variant Шаблон:Lang, the entry number 9945, the acute accent "departing" tone, the character origin "From to walk and head", translation equivalents, and 12 usage examples. The English translation runs:
A way; a path; being at the head; the way that leads to; a thoroughfare on all sides. A principle. The priuciple Шаблон:Sic from which heaven, earth, man, and all nature emanates. Le Шаблон:Lang is a latent principle; Tanu Шаблон:Sic is a principle in action. Correct, virtuous principles and course of action. Order and good principles in a government and country. A word; to speak; to say; the way or cause from or by which; to direct; to lead in the way. To accord with or go in a course pointed out. The name of a country. Used by the Buddhists for a particular state of existence, whether amongst human beings or amongst brutes.Шаблон:Sfn
The usage examples include words from Taoism and Buddhism: "Taou Шаблон:Lang in the books of Laou-tsze is very like the Eternal Reason of which some Europeans speak; Шаблон:Lang of the Latins, and the Logos of the Greeks."; and using zhì (Шаблон:Lang, "cloth case for a book"), "Taou těë Шаблон:Lang a certificate by which the priests of Buddha are entitled to three days provision at every temple they go to."
Part III: An English and Chinese Dictionary
Part III, An English and Chinese Dictionary, was given without a Chinese supertitle. It comprises Morrison's English-to-Chinese dictionary and is arranged alphabetically from "A" ("A, Шаблон:Lang Ying wǎn, yin moo suy tsze che te yǐh, The first letter of the English Alphabet.")Шаблон:Sfn to "Zone" ("ZONE, a girdle, Шаблон:Lang tae tsze; Шаблон:Lang wei tai.").Шаблон:Sfn It was printed simultaneously in London by Black, Parbury, & Allen.
Its entries are terser than those of the Chinese volumes, particularly Part I, Volume 1. The entry for "way" is "WAY, road, or path, Шаблон:Lang loo; Шаблон:Lang taou; Шаблон:Lang too. A method or means, Шаблон:Lang fa".Шаблон:Sfn The fraught issue of Chinese names for God occasioned a somewhat fuller treatment:
GOD or the Deus of the Chinese was originally, and is still most generally Шаблон:Lang Shin; in the plural, Dii, Шаблон:Lang Shin kwei, and Шаблон:Lang Shin ke. A sort of Supreme God, is in the ancient books expressed by Шаблон:Lang Shang-te. Genii of particular places are also expressed by Шаблон:Lang Shin, as Шаблон:Lang ho shin, God of the river; Шаблон:Lang shan shin, god of the hill, &c. All these gods are in Chinese notions inferior to Шаблон:Lang Ten, Heaven.Шаблон:Sfn
Reception
Robert Morrison's Chinese-English dictionary has received both blame and praise. Considering that he was a self-taught lexicographer who compiled a dictionary of such a colossal size and scope, working with assistants who did not speak English, it would inevitably fall short of perfection, such the typographical errors and misprints noted above. Within his lifetime, the publication of Morrison's Chinese dictionary did not bring him universal acclaim, but instead triggered a controversy as to the authorship.Шаблон:Sfn In 1818 and again in 1830, the German orientalist Julius Klaproth accused Morrison of merely translating Chinese dictionaries rather than compiling a new or original one.Шаблон:R In response to Klaproth's challenges, Morrison wrote an 1831 letter to the Asiatic Journal that describes the dictionary's compilation in detail.
I know of no better way of writing a Dictionary of any language, than that which I pursued; namely, to make use of all the native Dictionaries I could collect, with the original books referred to in them; to employ native scholars to assist me in consulting those several works, and in ascertaining their exact meaning... In the whole of the work, there was no mere copying from one book into another; no mere translation from one language into another; but an exercise of judgment and choice, throughout: and if any man may be called the author of a Dictionary, Morrison may justly be called the author of the Dictionary attributed to him. Шаблон:Sfn
In retrospect, a "major flaw" in Morrison's dictionary is the failure to distinguish the phonemic contrast between aspirated and unaspirated consonants.Шаблон:Sfn Herbert Giles's Chinese-English Dictionary says Morrison's 1819 volume gave no aspirates, "a defect many times worse" than would be omitting the rough breathing in a Greek lexicon, and Medhurst's 1843 edition attempted aspirates, but omitted many and wrongly inserted others.Шаблон:Sfn Samuel Wells Williams's 1874 Syllabic Dictionary was apparently the first dictionary to get this distinction sorted out.Шаблон:R
Another flaw is Morrison's treatment of some characters that have more than one pronunciation and meaning: Шаблон:Lang means "foul; stinking; disgusting; disgraceful" when pronounced chòu but simply "odor; smell; scent" when read xiù.Шаблон:Sfn Morrison listed both senses with the first pronunciation and treated it as similar to the neutral and disagreeable senses of the English "smell":
Шаблон:Lang Chow Smell or flavor generally; scent; offensive smell; disagreeable odours; fume or effluvia. Stink; to smell; that which is morally offensive. The character is formed from Keuen Шаблон:Lang A dog, in allusion to that animal finding its way by the scent. Шаблон:Lang Heang chow, a fragrant smell; Шаблон:Lang Gŏ chow, a bad smell; Шаблон:Lang E chow wan nëen, to leave an eternal reproach on one's name; Шаблон:Lang Ko chow joo lan, it smells fragrant as the Lan-flower.Шаблон:Sfn
In these derived terms, the negative senses would be read chòu, but the pleasant "fragrant as an orchid" would use the pronunciation xiù. Another example is when he takes the Шаблон:Lang in Шаблон:Lang to mean "bride"Шаблон:Sfn when the intended sense is a "bridegroom" being invited to live with his in-laws.Шаблон:Sfn
On the other hand, Morrison's Chinese dictionary has won critical acclaims from scholars all over the world since the publication of the first volume in 1815. Alexander Leith Ross wrote to Morrison that his dictionary had an extensive circulation in Europe, and would be "an invaluable treasure to every student of Chinese".Шаблон:Sfn The French sinologist Stanislas Julien described Part II as "without dispute, the best Chinese Dictionary composed in a European language".Шаблон:Sfn The American missionary William A. Macy said all the missionaries and scholars of Chinese had used Morrison's dictionary as the "common fountain" from which they could "obtain the knowledge they desired".Шаблон:R One modern scholar calls Morrison's dictionary "the greatest achievement of any researcher of Chinese".Шаблон:Sfn Another describes the comprehensive bilingual dictionary compilation and publication project as "unprecedented and unsurpassed in 19th-century China".Шаблон:Sfn Wu and Zheng say Morrison's was the first widely used Chinese-English dictionary and has served as a "milestone in the early promotion of communications between China and the West".Шаблон:Sfn A recent book on Chinese lexicography says that although Morrison's dictionary "contained numerous errors" when examined from a modern perspective, "the dictionary delineated the basic configuration of a bilingual dictionary and shed a good deal of light upon the design and compilation of English-Chinese, Chinese-English, and other bilingual dictionary types".Шаблон:R Morrison's obituary notice summarizes his dedication and contribution to the world, "In efforts to make this [Chinese] language known to foreigners and chiefly to the English, he has done more than any other man living or dead." Шаблон:R
Editions
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- Шаблон:Cite book a reprint of Part II.
- Шаблон:Cite book a reprint of Part II.
References
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Footnotes Шаблон:ReflistШаблон:Refend
Further reading
- Lai, John T. P. Negotiating Religious Gaps: The Enterprise of Translating Christian Tracts by Protestant Missionaries in Nineteenth-Century China (Institut Monumenta Sérica, 2012). Шаблон:ISBN.
External links
- Su, Ching 蘇精 (1996), "The Printing Presses of the London Missionary Society among the Chinese", Ph.D. dissertation, University College London
Шаблон:Dictionaries of Chinese
