Английская Википедия:Adur-Anahid
Шаблон:Short description Шаблон:Good article Шаблон:Use shortened footnotes Adur-Anahid (Шаблон:Lang-pal) was a high-ranking 3rd-century Iranian noblewoman from the royal Sasanian family, who wielded the title of Queen of Queens (banbishnan banbishn). She was a daughter of the second Sasanian King of Kings of Iran, Shapur I (Шаблон:Reign).
Name
Her name is most likely a combination of adur ("fire") and the name of the Iranian goddess, Anahita.Шаблон:Sfn Originally thought to mean "Fire of Anahita", her name is now agreed to mean "Fire and Anahita".Шаблон:Sfn
Biography
Adur-Anahid was a daughter of the second Sasanian King of Kings of Iran, Shapur I (Шаблон:Reign).Шаблон:Sfn She is mentioned twice in an inscription on the wall of the Ka'ba-ye Zartosht at Naqsh-e Rostam near Persepolis in southern Iran, which Shapur I had created in Шаблон:Circa.Шаблон:SfnШаблон:Sfn In the first paragraph, Shapur I claims to have ordered the establishment of fires for his daughter Adur-Anahid and three of his sons, Hormizd, Shapur, and Narseh.Шаблон:SfnШаблон:SfnШаблон:Efn The fire established for Adur-Anahid was named Husraw-Adur-Anahid.Шаблон:Sfn In the second paragraph, Shapur I claims to have rewarded Adur-Anahid, along with princes and other high-ranking members of the court by ordering sacrifices in their names.Шаблон:SfnШаблон:Sfn Adur-Anahid is mentioned with the title of Queen of Queens (banbishnan banbishn) in the inscription.Шаблон:SfnШаблон:Sfn
The German Iranologist Walther Hinz has suggested that Adur-Anahid was the spouse of her father Shapur I, demonstrating the practice in Zoroastrianism of khwedodah, or close-kin marriage.Шаблон:Sfn However, this is opposed by other scholars, who have deduced that the title of members of the royal family illustrated their social status rather than family status.Шаблон:SfnШаблон:Sfn The title of "Queen" was wielded by all women of the royal Sasanian family, including the king's daughters and sisters, and the spouses of Sasanian princes.Шаблон:Sfn The title of Adur-Anahid thus demonstrated her status as the highest ranking woman in the court.Шаблон:SfnШаблон:Sfn There is no suggestion that she practiced kwedodah with her father.Шаблон:Sfn According to the modern historian Maria Brosius, "Analysis of the written evidence for the Sasanian period does not permit the conclusion that the Sasanian kings favored incestuous marriages."Шаблон:Sfn
Notes
References
Sources
- Шаблон:Encyclopædia Iranica
- Шаблон:Encyclopædia Iranica
- Шаблон:Cite book
- Шаблон:Encyclopædia Iranica
- Шаблон:Cite book
- Шаблон:Encyclopædia Iranica
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