Английская Википедия:Alodia
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Alodia, also known as Alwa (Шаблон:Lang-grc-gre, Aroua;Шаблон:Sfn Шаблон:Lang-ar, ʿAlwa), was a medieval kingdom in what is now central and southern Sudan. Its capital was the city of Soba, located near modern-day Khartoum at the confluence of the Blue and White Nile rivers.
Founded sometime after the ancient Kingdom of Kush fell, around 350 AD, Alodia is first mentioned in historical records in 569. It was the last of the three Nubian kingdoms to convert to Christianity in 580, following Nobadia and Makuria. It possibly reached its peak during the 9th–12th centuries when records show that it exceeded its northern neighbor, Makuria, with which it maintained close dynastic ties, in size, military power and economic prosperity. Being a large, multicultural state, Alodia was administered by a powerful king and provincial governors appointed by him. The capital Soba, described as a town of "extensive dwellings and churches full of gold and gardens",Шаблон:Sfn prospered as a trading hub. Goods arrived from Makuria, the Middle East, western Africa, India and even China. Literacy in both Nubian and Greek flourished.
From the 12th, and especially the 13th century, Alodia was declining, possibly because of invasions from the south, droughts and a shift of trade routes. In the 14th century, the country might have been ravaged by the plague, while Arab tribes began to migrate into the Upper Nile valley. By around 1500 Soba had fallen to either Arabs or the Funj. This likely marked the end of Alodia, although some Sudanese oral traditions claimed that it survived in the form of the Kingdom of Fazughli within the Ethiopian–Sudanese borderlands. After the destruction of Soba, the Funj established the Sultanate of Sennar, ushering in a period of Islamization and Arabization.
Sources
Alodia is by far the least studied of the three medieval Nubian kingdoms,Шаблон:Sfn hence evidence is very slim.Шаблон:Sfn Most of what is known about it comes from a handful of medieval Arabic historians. The most important of these are the Islamic geographers al-Yaqubi (9th century), Ibn Hawqal and al-Aswani (10th century), who both visited the country, and the Copt Abu al-MakarimШаблон:Sfn (12th century).Шаблон:Sfn The events around the Christianization of the kingdom in the 6th century were described by the contemporary bishop John of Ephesus;Шаблон:Sfn various post-medieval Sudanese sources address its fall.Шаблон:SfnШаблон:Sfn Al-Aswani noted that he interacted with a Nubian historian who was "well-acquainted with the country of Alwa",Шаблон:Sfn but no medieval Nubian historiographical work has yet been discovered.Шаблон:Sfn
While many Alodian sites are known,Шаблон:Sfn only the capital Soba has been extensively excavated.Шаблон:Sfn Parts of this site were unearthed in the early 1950s, further excavations taking place in the 1980s and 1990s.Шаблон:Sfn A new multidisciplinary research project was scheduled to start in late 2019.Шаблон:Sfn Soba is approximately Шаблон:Cvt in size and is covered with numerous mounds of brick rubble previously belonging to monumental structures.Шаблон:Sfn Discoveries made so far include several churches, a palace, cemeteries and numerous small finds.Шаблон:Sfn
Geography
Alodia was located in Nubia, a region which, in the middle ages, extended from Aswan in southern Egypt to an undetermined point south of the confluence of the White and Blue Nile rivers.Шаблон:Sfn The heartland of the kingdom was the Gezira, a fertile plain bounded by the White Nile in the west and the Blue Nile in the east.Шаблон:Sfn In contrast to the White Nile Valley, the Blue Nile Valley is rich in known Alodian archaeological sites, among them Soba.Шаблон:Sfn The extent of the Alodian influence to the south is unclear,Шаблон:Sfn although it is likely that it bordered the Ethiopian highlands.Шаблон:Sfn The southernmost known Alodian sites are in the proximity of Sennar.Шаблон:Efn
To the west of the White Nile, Ibn Hawqal differentiated between Al-Jeblien, which was controlled by Makuria and probably corresponded with northern Kordofan, and the Alodian-controlled Al-Ahdin, which has been identified with the Nuba Mountains, and perhaps extended as far south as Jebel al Liri, near the modern border to South Sudan.Шаблон:Sfn Nubian connections with Darfur have been suggested, but evidence is lacking.Шаблон:Sfn
The northern region of Alodia probably extended from the confluence of the two Niles downstream to Abu Hamad near Mograt Island.Шаблон:Sfn Abu Hamad likely constituted the northernmost outpost of the Alodian province known as al-Abwab ("the gates"),Шаблон:Sfn although some scholars also suggest a more southerly location, nearer the Atbara River.Шаблон:Sfn No evidence for a major Alodian settlement has been discovered north of the confluence of the two Niles,Шаблон:Sfn although several forts have been recorded there.Шаблон:Sfn
Lying between the Nile and the Atbara was the Butana,Шаблон:Sfn grassland suitable for livestock.Шаблон:Sfn Along the Atbara and the adjacent Gash Delta (near Kassala) many Christian sites have been noted.Шаблон:Sfn According to Ibn Hawqal, a vassal king loyal to Alodia governed the region around the Gash Delta.Шаблон:Sfn In fact, much of the Sudanese-Ethiopian-Eritrean borderlands, once under control of the Ethiopian Kingdom of Aksum, appear to have been under Alodian influence.Шаблон:Sfn The accounts of both Ibn Hawqal and al-Aswani suggest that Alodia also controlled the desert along the Red Sea coast.Шаблон:Sfn
History
Origins
The name Alodia might be of considerable antiquity, perhaps appearing first as Alut on a Kushite stela from the late 4th century BC. It appeared again as Alwa on a list of Kushite towns by the Roman author Pliny the Elder (1st century AD), said to be located south of Meroë.Шаблон:Sfn Another town named Alwa is mentioned in a 4th-century Aksumite inscription, this time located near the confluence of the Nile and the Atbara rivers.Шаблон:Sfn
By the early 4th century the Kingdom of Kush, which used to control much of Sudan's riverbanks, was in decline, and Nubians (speakers of Nubian languages) began to settle in the Nile Valley.Шаблон:Sfn They originally lived west of the Nile, but changes in the climate forced them eastward, resulting in conflicts with Kush from at least the 1st-century BC.Шаблон:Sfn In the mid-4th century the Nubians occupied most of the area once controlled by Kush,Шаблон:Sfn while it was limited to the northern reaches of the Butana.Шаблон:Sfn An Aksumite inscription mentions how the warlike Nubians also threatened the borders of the Aksumite kingdom north of the Tekeze River, resulting in an Aksumite expedition.Шаблон:Sfn It describes a Nubian defeat by Aksumite forces and a subsequent march to the confluence of the Nile and Atbara. There the Aksumites plundered several Kushite towns, including Alwa.Шаблон:Sfn
Archaeological evidence suggests the Kingdom of Kush ceased to exist in the middle of the 4th century. It is not known whether the Aksumite expeditions played a direct role in its fall. It seems likely that the Aksumite presence in Nubia was short-lived.Шаблон:Sfn Eventually, the region saw the development of regional centers whose ruling elites were buried in large tumuli.Шаблон:Sfn Such tumuli, within what would become Alodia, are known from El-Hobagi, Jebel Qisi and perhaps Jebel Aulia.Шаблон:Sfn The excavated tumuli of El-Hobagi are known to date to the late 4th century,Шаблон:Sfn and contained an assortment of weaponry imitating Kushite royal funerary rituals.Шаблон:Sfn Meanwhile, many Kushite temples and settlements, including the former capital Meroë, seem to have been largely abandoned.Шаблон:Sfn The Kushites themselves were absorbed into the NubiansШаблон:Sfn and their language was replaced by Nubian.Шаблон:Sfn
How the Kingdom of Alodia came into being is unknown.Шаблон:Sfn Its formation was completed by the mid-6th century, when it is said to have existed alongside the other Nubian kingdoms of Nobadia and Makuria in the north.Шаблон:Sfn Soba, which by the 6th century had developed into a major urban center,Шаблон:Sfn served as its capital.Шаблон:Sfn In 569 the Kingdom of Alodia was mentioned for the first time, being described by John of Ephesus as a kingdom on the cusp of Christianization.Шаблон:Sfn Independently of John of Ephesus, the kingdom's existence is also verified by a late 6th century Greek document from Byzantine Egypt, describing the sale of an Alodian slave girl.Шаблон:Sfn
Christianization and peak
John of Ephesus' account describes the events around the Christianization of Alodia in detail. As the southernmost of the three Nubian kingdoms, Alodia was the last to be converted to Christianity. According to John, the Alodian King was aware of the conversion of Nobadia in 543 and asked him to send a bishop who would also baptize his people. The request was granted in 580 and Longinus was sent, leading to the baptism of the King, his family and the local nobility. Thus, Alodia became a part of the Christian world under the Coptic Patriarchate of Alexandria. After conversion, several pagan temples, such as the one in Musawwarat es-Sufra, were probably converted into churches.Шаблон:Sfn The extent and speed with which Christianity spread among the Alodian populace is uncertain. Despite the conversion of the nobility, it is likely that Christianization of the rural population progressed only slowly, if at all.Шаблон:Sfn John of Ephesus' report also implies tensions between Alodia and Makuria. Several forts north of the confluence of the two Niles have recently been dated to this period. However, their occupation did not exceed the 7th century, suggesting that the Makurian-Alodian conflict was soon resolved.Шаблон:Sfn
Between 639 and 641, Muslim Arabs conquered Egypt from the Byzantine Empire.Шаблон:Sfn Makuria, which by this time had been unified with Nobadia,Шаблон:Sfn fended off two subsequent Muslim invasions, one in 641/642 and another in 652. In the aftermath, Makuria and the Arabs agreed to sign the Baqt, a peace treaty that included a yearly exchange of gifts and socioeconomic regulations between Arabs and Nubians.Шаблон:Sfn Alodia was explicitly mentioned in the treaty as not being affected by it.Шаблон:Sfn While the Arabs failed to conquer Nubia, they began to settle along the western coast of the Red Sea. They founded the port towns of Aydhab and Badi in the 7th century and Suakin, first mentioned in the 10th century.Шаблон:Sfn From the 9th century, they pushed further inland, settling among the Beja throughout the Eastern Desert. Arab influence would remain confined to the east of the Nile until the 14th century.Шаблон:Sfn
Based on the archaeological evidence it has been suggested that Alodia's capital Soba underwent its peak development between the 9th and 12th centuries.Шаблон:Sfn In the 9th century, Alodia was, albeit briefly, described for the first time by the Arab historian al-Yaqubi. In his short account, Alodia is said to be the stronger of the two Nubian kingdoms, being a country requiring a three-month journey to cross. He also recorded that Muslims would occasionally travel there.Шаблон:Sfn
A century later, in the mid-10th century, Alodia was visited by traveler and historian Ibn Hawqal, resulting in the most comprehensive known account of the kingdom. He described the geography and people of Alodia in considerable detail, giving the impression of a large, polyethnic state. He also noted its prosperity, having an "uninterrupted chain of villages and a continuous strip of cultivated lands".Шаблон:Sfn When Ibn Hawqal arrived, the ruling king was named Eusebius, who was, upon his death, succeeded by his nephew Stephanos.Шаблон:SfnШаблон:Sfn Another Alodian king from this period was David, who is known from a tombstone in Soba. His rule was initially dated to 999–1015, but based on paleographical grounds it is now dated more broadly, to the 9th or 10th centuries.Шаблон:Sfn
Ibn Hawqal's report describing Alodia's geography was largely confirmed by al-Aswani, a Fatimid ambassador sent to Makuria, who went on to travel to Alodia. In a similar manner to al-Yaqubi's description of 100 years before, Alodia was noted as being more powerful than Makuria, more extensive and having a larger army. The capital Soba was a prosperous town with "fine buildings, and extensive dwellings and churches full of gold and gardens", while also having a large Muslim quarter.Шаблон:Sfn
Abu al-Makarim (12th century)Шаблон:Sfn was the last historian to refer to Alodia in detail. It was still described as a large, Christian kingdom housing around 400 churches. A particularly large and finely constructed one was said to be located in Soba, called the "Church of Manbali".Шаблон:Sfn Two Alodian kings, Basil and Paul, are mentioned in 12th century Arabic letters from Qasr Ibrim.Шаблон:Sfn
There is evidence that at certain periods there were close relations between the Alodian and the Makurian royal families. It is possible that the throne frequently passed to a king whose father was of the royal family of the other state.Шаблон:Sfn Nubiologist Włodzimierz Godlewski states that it was under the Makurian king Merkurios (early 8th century) that the two kingdoms began to approach each other.Шаблон:Sfn In 943 al Masudi wrote that the Makurian king ruled over Alodia, while Ibn Hawqal wrote that it was the other way around.Шаблон:Sfn The 11th century saw the appearance of a new royal crown in Makurian art; it has been suggested that this derived from the Alodian court.Шаблон:Sfn King Mouses Georgios, who is known to have ruled in Makuria in the second half of the 12th century, most likely ruled both kingdoms via a personal union. Considering that in his royal title ("king of the Arouades and Makuritai") Alodia is mentioned before Makuria, he might have initially been an Alodian king.Шаблон:Sfn
Decline
Archaeological evidence from Soba suggests a decline of the town, and therefore possibly the Alodian kingdom, from the 12th century.Шаблон:Sfn By Шаблон:Circa 1300 the decline of Alodia was well advanced.Шаблон:Sfn No pottery or glassware postdating the 13th century has been identified at Soba.Шаблон:Sfn Two churches were apparently destroyed during the 13th century, although they were rebuilt shortly afterwards.Шаблон:Sfn It has been suggested that Alodia was under attack by an African, possibly Nilotic,Шаблон:Sfn people called Damadim who originated from the border region of modern Sudan and South Sudan, along the Bahr el Ghazal River.Шаблон:Sfn According to geographer Ibn Sa'id al-Maghribi, they attacked Nubia in 1220.Шаблон:Sfn Soba may have been conquered at this time, suffering occupation and destruction.Шаблон:Sfn In the late 13th century, another invasion by an unspecified people from the south occurred.Шаблон:Sfn In the same period poet al-Harrani wrote that Alodia's capital was now called Waylula,Шаблон:Sfn described as "very large" and "built on the west bank of the Nile".Шаблон:Sfn In the early 14th century geographer Shamsaddin al-Dimashqi wrote that the capital was a place named Kusha, located far from the Nile, where water had to be obtained from wells.Шаблон:Sfn The contemporary Italian-Mallorcan Dulcert map features both Alodia ("Coale") and Soba ("Sobaa").Шаблон:Sfn
Economic factors also seem to have played a part in Alodia's decline. From the 10th to 12th centuries the East African coast saw the rise of new trading cities such as Kilwa. These were direct mercantile competitors since they exported similar goods to Nubia.Шаблон:Sfn A period of severe droughts occurring in Sub-Saharan Africa between 1150 and 1500 would have affected the Nubian economy as well.Шаблон:Sfn Archeobotanical evidence from Soba suggests the town suffered from overgrazing and overcultivation.Шаблон:Sfn
By 1276 al-Abwab, previously described as the northernmost Alodian province, was recorded as an independent splinter kingdom ruling over vast territories. The precise circumstances of its secession and its relations with Alodia thereafter remain unknown.Шаблон:Sfn Based on pottery finds it has been suggested that al-Abwab continued to thrive until the 15th and perhaps even the 16th century.Шаблон:Sfn In 1286 a Mamluke prince sent messengers to several rulers in central Sudan. It is not clear if they were still subject to the king in SobaШаблон:Sfn or if they were independent, implying a fragmentation of Alodia into multiple petty states by the late 13th century.Шаблон:Sfn In 1317 a Mamluk expedition pursued Arab brigands as far south as Kassala in Taka (one of the regions which received a Mamluk messenger in 1286Шаблон:Sfn), marching through al-Abwab and Makuria on their return.Шаблон:Sfn
During the 14th and 15th centuries much of what is now Sudan was overrun by Arab tribes,Шаблон:Sfn while the Adal Sultanate exerted some influence over the area around Suakin.[1][2] The bedouin may have profited from the plague which has been suggested to have ravaged Nubia in the mid-14th century killing many sedentary Nubians, but not affecting the nomadic Arabs.Шаблон:Sfn They would have then intermixed with the remaining local population, gradually taking control over land and people,Шаблон:Sfn greatly benefiting from their large population in spreading their culture.Шаблон:Sfn The first recorded Arab migration to Nubia dates to 1324.Шаблон:Sfn It was the disintegration of Makuria in the late 14th century that, according to archaeologist William Y. Adams, caused the "flood gates" to "burst wide open".Шаблон:Sfn Many, initially coming from Egypt, followed the course of the Nile until they reached Al Dabbah. Here they headed west to migrate along the Wadi Al-Malik to reach Darfur or Kordofan.Шаблон:Sfn Alodia, in particular the Butana and the Gezira, was the target of those Arabs who had lived among the BejaШаблон:Sfn in the Eastern Desert for centuries.Шаблон:Sfn
Initially, the kingdom was able to exercise authority over some of the newly arrived Arab groups, forcing them to pay tribute. The situation grew increasingly precarious as more Arabs arrived.Шаблон:Sfn By the second half of the 15th century, Arabs had settled in the entire central Sudanese Nile valley, except for the area around Soba,Шаблон:Sfn which was all that was left of Alodia's domain.Шаблон:Sfn In 1474Шаблон:Sfn it was recorded that Arabs founded the town of Arbaji on the Blue Nile, which would quickly develop into an important centre of commerce and Islamic learning.Шаблон:Sfn In around 1500 the Nubians were recorded to be in a state of total political fragmentation, as they had no king, but 150 independent lordships centered around castles on both sides of the Nile.Шаблон:Sfn Archaeology attests that Soba was largely ruined by this time.Шаблон:Sfn
Fall
It is unclear if the Kingdom of Alodia was destroyed by the Arabs under Abdallah Jammah or by the Funj, an African group from the south led by their king Amara Dunqas.Шаблон:Sfn Most modern scholars agree now that it fell due to the Arabs.Шаблон:SfnШаблон:Sfn
Abdallah Jammah ("Abdallah the gatherer"), the eponymous ancestorШаблон:Sfn of the Sudanese Abdallab tribe, was a Rufa'aШаблон:Sfn Arab who, according to Sudanese traditions, settled in the Nile Valley after coming from the east. He consolidated his power and established his capital at Qerri, just north of the confluence of the two Niles.Шаблон:Sfn In the late 15th century he gathered the Arab tribes to act against the Alodian "tyranny", as it is called, which has been interpreted as having a religious-economic motive. The Muslim Arabs no longer accepted the rule of, nor taxation by, a Christian ruler. Under Abdallah's leadership Alodia and its capital Soba were destroyed,Шаблон:Sfn resulting in rich booty such as a "bejeweled crown" and a "famous necklace of pearls and rubies".Шаблон:Sfn
According to another tradition recorded in old documents from Shendi, Soba was destroyed by Abdallah Jammah in 1509 having already been attacked in 1474. The idea of uniting the Arabs against Alodia is said to have already been on the mind of an emir who lived between 1439 and 1459. To this end, he migrated from Bara in Kordofan to a mountain near Ed Dueim on the White Nile. Under his grandson, called Emir Humaydan, the White Nile was crossed. There he met other Arab tribes and attacked Alodia. The king of Alodia was killed, but the "patriarch", probably the archbishop of Soba, managed to flee. He soon returned to Soba. A puppet king was crowned and an army of Nubians, Beja and Abyssinians was assembled to fight "for the sake of religion". Meanwhile, the Arab alliance was about to fracture, but Abdallah Jammah reunited them, while also allying with the Funj king Amara Dunqas. Together they finally defeated and killed the patriarch, razing Soba afterwards and enslaving its population.Шаблон:Sfn
The Funj Chronicle, a multi-authoredШаблон:Sfn history of the Funj Sultanate compiled in the 19th century, ascribes the destruction of Alodia to King Amara Dunqas; he was also allied with Abdallah Jammah.Шаблон:Sfn This attack is dated to the 9th century after the Hijra (Шаблон:Circa 1396–1494). Afterwards, Soba is said to have served as the capital of the Funj until the foundation of Sennar in 1504.Шаблон:Sfn The Tabaqat Dayfallah, a history of Sufism in Sudan (Шаблон:Circa 1700), briefly mentions that the Funj attacked and defeated the "kingdom of the Nuba" in 1504–1505.Шаблон:Sfn
Legacy
Historian Jay Spaulding proposes that the fall of Soba was not necessarily the end of Alodia. According to the Jewish traveler David Reubeni, who visited the country in 1523, there was still a "Kingdom of Soba" on the eastern bank of the Blue Nile, although he explicitly noted Soba itself was in ruins. This matches the oral traditions from the Upper Blue Nile, which claim that Alodia survived Soba's fall and still existed along the Blue Nile. It had gradually retreated to the mountains of Fazughli in the Ethiopian-Sudanese borderlands, forming the Kingdom of Fazughli.Шаблон:Sfn Recent excavations in western Ethiopia seem to confirm the theory of an Alodian migration.Шаблон:Sfn The Funj eventually conquered Fazughli in 1685 and its population, known as Hamaj, became a fundamental part of Sennar, eventually seizing power in 1761–1762.Шаблон:Sfn As recently as 1930Шаблон:Sfn Hamaj villagers in the southern Gezira would swear by "Soba the home of my grandfathers and grandmothers which can make the stone float and the cotton ball sink".Шаблон:Sfn
In 1504–1505 the Funj founded the Funj sultanate, incorporating Abdallah Jammah's domain, which, according to some traditions, happened after a battle where Amara Dunqas defeated him.Шаблон:Sfn The Funj maintained some medieval Nubian customs like the wearing of crowns with features resembling bovine horns, called taqiya umm qarnein,Шаблон:Sfn the shaving of the head of a king upon his coronation,Шаблон:Sfn and, according to Jay Spaulding, the custom of raising princes separately from their mothers, under strict confinement.Шаблон:Sfn
The aftermath of Alodia's fall saw extensive Arabization, with the Nubians embracing the tribal system of the Arab migrants.Шаблон:Sfn Those living along the Nile between al Dabbah in the north and the confluence of the two Niles in the south were subsumed into the Ja'alin tribe.Шаблон:Sfn To the east, west and south of the Ja'alin the country was now dominated by tribes claiming a Juhaynah ancestry.Шаблон:Sfn In the area around Soba, the tribal Abdallab identity prevailed.Шаблон:Sfn The Nubian language was spoken in central Sudan until the 19th century, when it was replaced by Arabic.Шаблон:Sfn Sudanese Arabic preserves many words of Nubian origin,Шаблон:Sfn and Nubian place names can be found as far south as the Blue Nile state.Шаблон:Sfn
The fate of Christianity in the region remains largely unknown.Шаблон:Sfn The church institutions would have collapsed together with the fall of the kingdom,Шаблон:Sfn resulting in the decline of the Christian faith and the rise of Islam in its stead.Шаблон:Sfn Islamized groups from northern Nubia began to proselytize the Gezira.Шаблон:Sfn As early as 1523 King Amara Dunqas, who was initially a Pagan or nominal Christian, was recorded to be Muslim.Шаблон:Sfn Nevertheless, in the 16th century large portions of the Nubians still regarded themselves as Christians.Шаблон:Sfn A traveler who visited Nubia around 1500 confirms this, while also saying that the Nubians were so lacking in Christian instruction they had no knowledge of the faith.Шаблон:Sfn In 1520 Nubian ambassadors reached Ethiopia and petitioned the Emperor for priests. They claimed that no more priests could reach Nubia because of the wars between Muslims, leading to a decline of Christianity in their land.Шаблон:Sfn A radiocarbon dated Christian burial at Geili south of the 6th cataract also dates to the 16th century.Шаблон:Sfn In the first half of the 17th century, a prophecy made by the Sudanese Sheikh Idris Wad al-Arbab mentioned a church in the Nuba Mountains.Шаблон:Sfn As late as the early 1770s there was said to be a Christian princedom in the Ethiopian-Sudanese border area, called Shaira.Шаблон:Sfn Apotropaic rituals stemming from Christian practices outlived the conversion to Islam.Шаблон:Sfn As late as the 20th century several practices of undoubtedly Christian origin were "common, though of course not universal, in Omdurman, the Gezira and Kordofan",Шаблон:Sfn usually revolving around the application of crosses on humans and objects.Шаблон:Efn
Soba, which remained inhabited until at least the early 17th century,Шаблон:Sfn served, among many other ruined Alodian sites, as a steady supply of bricks and stones for nearby Qubba shrines, dedicated to Sufi holy men.Шаблон:Sfn During the early 19th century many of the remaining bricks in Soba were plundered for the construction of Khartoum, the new capital of Turkish Sudan.Шаблон:Sfn
Administration
While information about Alodia's government is sparse,Шаблон:Sfn it was likely similar to that of Makuria.Шаблон:Sfn The head of state was the king who, according to al-Aswani, reigned as an absolute monarch.Шаблон:Sfn He was recorded to be able to enslave any of his subjects at will, who would not oppose his decision, but prostrated themselves before him.Шаблон:Sfn As in Makuria, succession to the Alodian throne was matrilineal: it was the son of the king's sister, not his son who succeeded to the throne.Шаблон:Sfn There might be evidence a mobile royal encampment existed, although the translation of the original source, Abu al-Makarim, is not certain.Шаблон:Sfn Similar mobile courts are known to have existed in the early Funj sultanate, Ethiopia and Darfur.Шаблон:Sfn
The kingdom was divided into several provinces under the sovereignty of Soba.Шаблон:Sfn It seems delegates of the king governed these provinces.Шаблон:Sfn Al-Aswani stated that the governor of the northern al-Abwab province was appointed by the king.Шаблон:Sfn This was similar to what Ibn Hawqal recorded for the Gash Delta region, which was ruled by an appointed Arabophone (Arabic speaker).Шаблон:Sfn In 1286, Mamluk emissaries were sent to several rulers in central Sudan. It is unclear whether those rulers were actually independent,Шаблон:Sfn or if they remained subordinate to the king of Alodia. If the latter was the case, this would provide an understanding of the kingdom's territorial organization. The "Sahib" of al-AbwabШаблон:Sfn seems certain to have been independent.Шаблон:Sfn Apart from al-Abwab, the following regions are mentioned: Al-Anag (possibly Fazughli); Ari; Barah; Befal; Danfou; Kedru (possibly after Kadero, a village north of Khartoum); Kersa (the Gezira); and Taka (the region around the Gash Delta).Шаблон:Sfn
State and church were intertwined in Alodia,Шаблон:Sfn with the Alodian kings probably serving as its patrons.Шаблон:Sfn Coptic documents observed by Johann Michael Vansleb during the later 17th century list the following bishoprics in the Alodian kingdom: Arodias, Borra, Gagara, Martin, Banazi, and Menkesa.Шаблон:Sfn "Arodias" may refer to the bishopric in Soba.Шаблон:Sfn The bishops were dependent on the patriarch of Alexandria.Шаблон:Sfn
Alodia may have had a standing army,Шаблон:Sfn in which cavalry likely projected force and symbolized royal authority deep into the provinces.Шаблон:Sfn Because of their speed, horses were also important for communication, providing a rapid courier service between the capital and the provinces.Шаблон:Sfn Aside from horses, boats also played a central role in transportation infrastructure.Шаблон:Sfn
| Name | Date of rule | Comment |
|---|---|---|
| Giorgios | ? | Recorded on an inscription at Soba.Шаблон:Sfn |
| David | 9th or 10th century | Recorded on his tombstone at Soba. Initially thought to have ruled from 999 to 1015, but now proposed to have lived in the 9th / 10th centuries.Шаблон:Sfn |
| Eusebios | Шаблон:Circa 938–955 | Mentioned by Ibn Hawqal.Шаблон:SfnШаблон:Sfn |
| Stephanos | c. 955 | Mentioned by Ibn Hawqal.Шаблон:SfnШаблон:Sfn |
| Mouses Georgios | c. 1155–1190 | Joint ruler of Makuria and Alodia. Recorded on letters from Qasr Ibrim and a graffito from Faras.Шаблон:Sfn |
| ?Basil | 12th century | Recorded on an Arabic letter from Qasr IbrimШаблон:Sfn and a graffito from Meroë(?).Шаблон:Sfn |
| ?Paul | 12th century | Recorded on an Arabic letter from Qasr Ibrim.Шаблон:Sfn |
Culture
Languages
While Alodia was polyethnic, and hence polylingual,Шаблон:Sfn it was essentially a Nubian state whose majority spoke a Nubian language.Шаблон:Sfn Based on a few inscriptions found in Alodian territory it has been suggested that the Alodians spoke a dialect distinct from Old Nobiin of northern Nubia, dubbed as Alwan-Nubian. This assumption rests primarily on the script used in these inscriptions,Шаблон:Sfn which, while also being based on the Greek alphabet,Шаблон:Sfn differs from that employed in Makuria by making no use of Coptic diacritics and instead having special characters based on Meroitic hieroglyphs. However, ultimately the classification of this language and its relationship to Old Nobiin has yet to be specified.Шаблон:Sfn In the 1830s it was said a Nubian language was still being spoken as far south as Berber near the junction of the Nile and the Atbara. It was supposedly similar to Kenzi but with many differences.Шаблон:Sfn
Although Greek, a prestigious sacral language, was used, it does not appear to have been spoken.Шаблон:Sfn An example of the use of Greek in Alodia is the tombstone of King David from Soba, where it is written with quite correct grammar.Шаблон:Sfn Al-Aswani noted that books were written in Greek and then translated into Nubian.Шаблон:Sfn The Christian liturgy was also in Greek.Шаблон:Sfn Coptic was probably used to communicate with the Patriarch of Alexandria,Шаблон:Sfn but written Coptic remains are very sparse.Шаблон:Sfn
Apart from Nubian, a multitude of languages were spoken throughout the kingdom. In the Nuba mountains several Kordofanian languages occurred together with Hill Nubian dialects. Upstream along the Blue Nile Eastern Sudanic languages like Berta or Gumuz were spoken. In the eastern territories lived the Beja, who spoke their own Cushitic language, as did the Semitic ArabsШаблон:Sfn and the Tigre.Шаблон:Sfn
Church architecture
The existence of 400 churches has been recorded throughout the kingdom; most have yet to be located.Шаблон:Sfn Only seven have been identified so far, given the simple names of church "A", "B", "C", "E", the "Mound C" church in Soba, the church in Saqadi and the temple-church in Musawwarat as-Sufra.Шаблон:Sfn A hypothetical church was recently discovered in Abu Erteila in the western Butana.Шаблон:Sfn Churches "A"–"C" as well as the "Mound C" church were basilicas comparable to the largest Makurian churches. The Saqadi church was an insertion into a pre-existing structure. Church "E" and the church of Musawwarat es-Sufra were "normal" churches. Thus, the known Alodian houses of worship can be categorized into three classes.Шаблон:Sfn
On "Mound B" in Soba lay the standalone complex of the three churches "A", "B" and "C". Churches "A" and "B", both probably built in the mid-9th century, were large buildings, the first measuring Шаблон:Convert and the second Шаблон:Convert. Church "C" was much smaller Шаблон:Sfn and built after the other two churches, probably after Шаблон:Circa 900.Шаблон:Sfn The three churches had many similarities, including having a narthex, wide entrances on the main east-west axis and a pulpit along the north side of the nave. Differences are evident in the thickness of the bricks used. Church "C" lacked outer aisles.Шаблон:Sfn It seems probable that the complex was the ecclesiastical center of Soba, if not the entire kingdom.Шаблон:Sfn
Church "E", on a natural mount, was Шаблон:Convert in size (and like all red brick structures in Soba heavily robbed).Шаблон:Sfn Its layout was unusual,Шаблон:Sfn such as its L-shaped narthex.Шаблон:Sfn The roof was supported by wooden beams resting on stone pedestals. The internal walls used to be covered by painted whitewashed mud; the external walls were rendered in white lime mortar.Шаблон:Sfn
The "Mound C" church, perhaps the oldest of the churches of Soba,Шаблон:Sfn was around Шаблон:Cvt in length. It was the only Alodian church known to have incorporated stone columns.Шаблон:Sfn Very little remains of it and its walls, probably made of red bricks, have completely disappeared. Five capitals have been noted, belonging to a style that appeared in Nubia at the turn of the 8th century.Шаблон:Sfn
The church of Musawwarat es-Sufra, called "Temple III A", was initially a pagan temple but was converted into a church, probably soon after the royal conversion in 580.Шаблон:Sfn It was rectangular and slightly skewed, being Шаблон:Convert in size. It was divided into one large and three small rooms.Шаблон:Sfn The roof, of an indeterminate shape, was supported by wooden beams.Шаблон:Sfn Despite originally being a Kushite temple it still bears similarities to purpose-built churches, for example having an entrance on both the north and south sides.Шаблон:Sfn
The southernmost known Nubian church was in Saqadi,Шаблон:Sfn a red brick buildingШаблон:Sfn inserted into a pre-existing building of unknown nature.Шаблон:Sfn It had a nave, where two L-shaped walls projected, and at least two aisles with rectangular brick piers between, as well as a range of possibly three rooms across the western end, which was a typically Nubian arrangement.Шаблон:Sfn
Nubian church architecture was greatly influenced by that of Egypt, Syria and Armenia.Шаблон:Sfn The constellation of the "Mound B" complex might reflect Byzantine influences.Шаблон:Sfn The relations between the church architecture of Makuria and Alodia remain uncertain.Шаблон:Sfn What seems clear is that Alodian churches lacked eastern entrances and tribunes, features characteristic for churches in northern Nubia.Шаблон:Sfn Furthermore, Alodian churches used more wood.Шаблон:Sfn Similarities with medieval Ethiopian church architecture are harder to find, only a few details matching.Шаблон:Sfn
Pottery
In medieval Nubia, pottery and its decoration were appreciated as an art form.Шаблон:Sfn Until the 7th century, the most common pottery type found at Soba was the so-called "Red Ware". These wheel-made hemispherical bowls were made of red or orange slip and painted with separated motifs such as boxes with inner cross-hatchings, stylized floral motifs or crosses. The outlines of the motifs were drawn in black while the interiors were white. In their design, they are a direct continuation of Kushite styles, with possible influences from Aksumite Ethiopia. Due to their relative rarity, it has been suggested that they were imported, although they bear similarities to the pottery type, known as "Soba Ware", that succeeded them.Шаблон:Sfn
"Soba Ware" was a type of wheel-madeШаблон:Sfn pottery with a distinctive decoration very different from that found in the rest of Nubia.Шаблон:Sfn The shape of the pottery was diverse, as was the repertoire of painted decoration. One of the most distinctive features was the use of faces as painted decoration. They were simplified, if not geometric, in form and with big round eyes. This style is foreign to Makuria and Egypt, but bears a resemblance to paintings and manuscripts from Ethiopia.Шаблон:Sfn It is possible the potters copied these motifs from local church murals.Шаблон:Sfn Also unique was the application of animal-shaped bosses (protomes).Шаблон:Sfn Glazed vessels were also produced, copying Persian aquamaniles without reaching their quality.Шаблон:Sfn Beginning in the 9th century, "Soba Ware" was increasingly replaced by fine ware imported from Makuria.Шаблон:Sfn
Economy
Agriculture
Alodia was in the savannah belt, giving it an economic advantage over its northern neighbor Makuria.Шаблон:Sfn According to al-Aswani the "provisions of the country of Alwa and their king" came from Kersa, which has been identified with the Gezira.Шаблон:Sfn North of the confluence of the two Niles agriculture was limited to farms along the riverШаблон:Sfn watered by devices like the shadoof or the more sophisticated sakia.Шаблон:Sfn In contrast, the farmers of the Gezira profited from sufficient rainfall to make rainfall cultivation the economic mainstay.Шаблон:Sfn Archaeological records have provided insight into the types of food grown and consumed in Alodia. At Soba, the primary cereal was sorghum, although barley and millet were also known to be consumed.Шаблон:Sfn Al-Aswani noted that sorghum was used to make beer and said that vineyards were quite rare in Alodia compared to Makuria.Шаблон:Sfn There is archaeological evidence of grapes.Шаблон:Sfn According to al-Idrisi, onions, horseradish, cucumbers, watermelons and rapeseed were also cultivated,Шаблон:Sfn but none were found at Soba.Шаблон:Sfn Instead, figs, acacia fruits, doum palm fruits and dates have been identified.Шаблон:Sfn
Sedentary farmers formed one part of Alodia's agriculture, the other consisted of nomads practicing animal husbandry.Шаблон:Sfn The relationship between these two groups was symbiotic, resulting in an exchange of goods.Шаблон:Sfn Al-Aswani wrote that beef was plentiful in Alodia, which he attributed to the bountiful grazing land.Шаблон:Sfn Archaeological evidence from Soba attests to the relevance cattle had there,Шаблон:Sfn as most animal bones are attributed to that species, followed by those of sheep and goats.Шаблон:Sfn Chickens were probably also bred at Soba,Шаблон:Sfn although available archaeological proof is very limited, probably due to the fragile nature of bird bones.Шаблон:Sfn No remains of pigs have been identified.Шаблон:Sfn Camel remains have been noted, but none bore signs of butchery.Шаблон:Sfn Fishing and hunting made only minor contributions to the overall diet of Soba.Шаблон:Sfn
Trade
Trade was an important source of income for the people of Alodia. Soba served as a trading hub with north-south and east-west trade routes; goods arrived in the kingdom from Makuria, the Middle East, western Africa, India and China.Шаблон:Sfn Trade with Makuria probably ran through the Bayuda Desert, following Wadi Abu Dom or Wadi Muqaddam, while another route went from near Abu Hamad to Korosko in Lower Nubia. A route going east originated around Berber near the confluence of the Nile and the Atbara, terminating in Badi, Suakin and Dahlak.Шаблон:Sfn Merchant Benjamin of Tudela mentions a route heading west, going from Alodia to Zuwila in Fezzan.Шаблон:Sfn Archaeological evidence for trade with Ethiopia is virtually absent,Шаблон:Sfn although trading relations are suggested by other evidence.Шаблон:Efn Trading with the outside world was handled predominantly by Arab merchants.Шаблон:Sfn Muslim merchants were recorded as having traversed Nubia, some living in a district in Soba.Шаблон:Sfn
Exports from Alodia likely included raw materials such as gold, ivory, salt and other tropical products,Шаблон:Sfn as well as hides.Шаблон:Sfn According to an oral tradition Arab merchants came to Alodia to sell silk and textiles, receiving beads, elephant teeth and leather in return.Шаблон:Sfn At Soba silk and flax have been found, both probably originating from Egypt.Шаблон:Sfn Most of the glass found there was also imported.Шаблон:Sfn Benjamin of Tudela claimed merchants traveling from Alodia to Zuwila carried hides, wheat, fruits, legumes and salt, while carrying gold and precious stones on their return.Шаблон:Sfn Slaves are commonly assumed to have been exported by medieval Nubia.Шаблон:Sfn Adams postulates that Alodia was a specialized slave-trading state that exploited the pagan populations to the west and south.Шаблон:Sfn Evidence for a regulated slave trade is very limited.Шаблон:SfnШаблон:Efn It is only from the 16th century, after the fall of the Christian kingdoms, that such evidence begins to appear.Шаблон:Sfn
Notes
References
Citations
Sources
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Further reading
External links
- Builders of forts. Did Meroitic rulers build fortifications? Fortified sites and politics in Upper Nubia during the fall of Meroe and rise of the Kingdom of Alwa Шаблон:Webarchive
- Soba. The Heart of Alwa
Шаблон:Sahelian kingdoms Шаблон:Authority control
- Английская Википедия
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- States and territories established in the 6th century
- States and territories disestablished in the 15th century
- History of Nubia
- History of Sudan
- Countries in ancient Africa
- Countries in medieval Africa
- Former monarchies of Africa
- 6th-century establishments in Africa
- 16th-century disestablishments in Africa
- Medieval Islamic world
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