Английская Википедия:Amram

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In the Book of Exodus, Amram (Шаблон:IPAc-en; Шаблон:Hebrew Name) is the husband of Jochebed and father of Aaron, Moses and Miriam.[1]

In the Bible

In addition to being married to Jochebed, Amram is also described in the Bible as having been related to Jochebed prior to the marriage, although the exact relationship is uncertain; some Greek and Latin manuscripts of the Septuagint state that Jochebed was Amram's father's cousin, and others state that Amram was Jochebed's cousin,[2] but the Masoretic Text states that she was his father's sister.[3] He is praised for his faith in the Epistle to the Hebrews.[4]

Textual scholars attribute the biblical genealogy to the Book of Generations, a hypothetically reconstructed document theorized to originate from a similar religiopolitical group and date to the priestly source.[5] According to critical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the Levites – the Gershonites, Kohathites, Merarites, and Aaronids;[6] Aaron – the eponymous ancestor of the Aaronids – could not be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses (brother of Aaron), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites (without identifying their names).[7] Critical scholars suspect that the Elohist account offers both matrilineal and patrilineal descent from Levites in order to magnify the religious credentials of Moses.[6]

In the Quran

Amram in Arabic is spelled Шаблон:Lang (‘Imrān Шаблон:IPAc-en). He was the father of Musa and Harun. In the Quran there is a whole chapter named Al-Imran. He is sometimes confused with Maryam's father, whose name is also Imran, mentioned in at least two verses as the father of Maryam, the mother of Isa. This is reflected by the given name, Mūsā bin ‘Imrān, which means Moses, son of Amram.[8]Шаблон:Better source needed

Family tree

According to the Masoretic Text, Amram's family tree would be: Шаблон:Tree chart/start Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart/end

According to the Septuagint, Amram's family tree would be as follows: Шаблон:Tree chart/start Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart/end

According to The Book of Jasher (Midrash), Amram's family tree would be: Шаблон:Tree chart/start Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart Шаблон:Tree chart/end Amram married his aunt, Jochebed, the sister of his father Kehath.[9]

In rabbinical and apocryphal literature

In the Apocryphal Testament of Levi, it is stated that Amram was born, as a grandson of Levi, when Levi was 64 years old.[10] The Exodus Rabbah argues that when the Pharaoh instructed midwives to throw male children into the Nile, Amram divorced Jochebed, who was three months pregnant with Moses at the time, arguing that there was no justification for the Israelite men to father children if they were just to be killed;[11] however, the text goes on to state that Miriam, his daughter, chided him for his lack of care for his wife's feelings, persuading him to recant and marry Jochebed again.[11] According to the Talmud, Amram promulgated the laws of marriage and divorce amongst the Jews in Egypt;Шаблон:Citation needed the Talmud also argues that Amram had extreme longevity, which he used to ensure that doctrines were preserved through several generations.[12]

Despite the legend of his divorce and remarriage, Amram was also held to have been entirely sinless throughout his life, and was rewarded for this by his corpse remaining without any signs of decay.[13] The other three ancient Israelites who died without sin, being Benjamin, Jesse and Chileab.

According to the Book of Jubilees, Amram was among the Israelites who took the bones of Jacob's sons (excluding those of Joseph) to Canaan for burial in the cave of Machpelah.[14] Most of the Israelites then returned to Egypt but some remained in Canaan. Those who remained included Amram, who only returned somewhere up to forty years later.

One of the Dead Sea Scrolls (4Q544, Manuscript B) is written from Amram's point of view, and hence has been dubbed the Visions of Amram. The document is dated to the 2nd century BC and, in the form of a vision, briefly discusses dualism and the Watchers: Шаблон:Blockquote

See also

References

Шаблон:Reflist

Шаблон:Qur'anic people Шаблон:Authority control

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  1. ↑ Шаблон:Bibleverse
  2. ↑ Шаблон:Cite web
  3. ↑ New American Bible, footnote to Exodus 6:20
  4. ↑ Шаблон:Bibleref
  5. ↑ Richard Elliott Friedman, Who Wrote The Bible?
  6. ↑ 6,0 6,1 Peake's Commentary on the Bible
  7. ↑ Шаблон:Bibleverse
  8. ↑ Шаблон:Cite book
  9. ↑ The Book of Jasher 67:2; see also Exodus 6:20
  10. ↑ Testament of the Patriarchs, Levi:12
  11. ↑ 11,0 11,1 Exodus Rabbah 1:17
  12. ↑ Jewish Encyclopedia
  13. ↑ Baba Batra 17a
  14. ↑ Jubilees 46:11
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