Английская Википедия:Ancient Egyptian philosophy

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Шаблон:Short description Шаблон:Ancient Egyptian religion 'Ancient Egyptian philosophy' is a term used by some authors to refer to ancient Egyptian literature which is considered to have a philosophical aspect, commonly referred to as 'wisdom literature'. There is some debate regarding its true scope and nature.

Notable works

Шаблон:Further One Egyptian figure sometimes considered an early 'philosopher' is Ptahhotep. He served as vizier to the pharaoh in the late 25th, early 24th century BC. Ptahhotep is known for his work on ethical behavior, called The Maxims of Ptahhotep. The work, which is believed to have been compiled by his grandson Ptahhotep Tjefi, is a series of 37 letters or maxims addressed to his son, Akhethotep, speaking on such topics as daily behavior and ethical practices.

Dag Herbjørnsrud, writing for the American Philosophical Association, describes the 3200-year-old manuscript "The Immortality of Writers", or "Be a Writer" (c. 1200 BC), as a "remarkable example of classical Egyptian philosophy." The manuscript, attributed to the writer Irsesh, states:

Herbjørnsrud writes:

"In 2018, projects are under way to translate several ancient Egyptian texts for the first time. Yet we already have a wide variety of genres to choose from in order to study the manuscripts from a philosophical perspective: The many maxims in “The Teaching of Ptahhotep”, the earliest preserved manuscript of this vizier of the fifth dynasty is from the 19th century BC, in which he also argues that you should “follow your heart”; “The Teaching of Ani”, written by a humble middle-class scribe in the 13th century BC, which gives advice to the ordinary man; “The Satire of the Trades” by Khety, who tries to convince his son Pepy to “love books more than your mother” as there is nothing “on earth” like being a scribe; the masterpiece “The Dispute Between a Man and His Ba” of the 19th century BC – in which a man laments “the misery of life,” while his ba (personality/soul) replies that life is good, that he should rather “ponder life” as it is a burial that is miserable [...] Or we can read Amennakht (active in 1170–1140 BC), the leading intellectual of the scribal town Deir El-Medina, whose teaching states that “it is good to finish school, better than the smell of lotus blossoms in summer.”

Theology and cosmology

Theology and cosmology were central concerns in Egyptian thought. Perhaps the earliest form of a monotheistic theology also emerged in Egypt, with the rise of the Amarna theology (or Atenism) of Akhenaten (14th century BCE), which held that the solar creation deity Aten was the only god. This has been described as a "monotheistic revolution" by egyptologist Jan Assmann, though it also drew on previous developments in Egyptian thought, particularly the "New Solar Theology" based around Amun-Ra. These theological developments also influenced the post-Amarna Ramesside theology, which retained a focus on a single creative solar deity (though without outright rejection of other gods, which are now seen as manifestations of the main solar deity). This period also saw the development of the concept of the ba (soul) and its relation to god. According to Goldwasser (2006) the Hyksos king Apophis (c. 1550 BC) may have been "the first to introduce into the history of ideas, the option of a "single god and no other," the first step on the long winding road of monotheism".

Historical accounts

In his fictional account of the Egyptian character Busiris, the Greek rhetorican Isocrates (b. 436 BC) states that:

Bibliography

• Molefi Kete Asante, The Egyptian Philosophers: Ancient African Voices for These Times, From Imhotep to Akhenaton, Chicago, African American Images, 2000.

See also

• African philosophy
• Book of Thoth
• Egyptology
• Isfet (Egyptian mythology)
• Maat
• Maxims of Ptahhotep
• Middle Eastern philosophy
• Philosophy in Coptic
• Sebayt