Английская Википедия:Anna Ecklund
Шаблон:Short description Шаблон:Infobox person
Anna Ecklund was a pseudonym for Emma Schmidt (March 23, 1882 – July 23, 1941), an American woman whose alleged demonic possession and exorcism occurred over several decades, culminating in an extensive exorcism that lasted from August 18 to December 23, 1928, in Earling, Iowa. Ecklund was said to have exhibited symptoms akin to possession beginning at age fourteen, and was forty-six years old during her final exorcism by Father Theophilus Riesinger, a Roman Catholic priest.
Ecklund's case is considered by theology and paranormal scholars to be one of the most abundantly documented cases of possession in the 20th century, including a profile in a 1936 issue of Time magazine.
Early life
Though various published sources state that Emma Schmidt was born in Milwaukee on March 23, 1882[1]Шаблон:Sfn and raised in a Catholic household in Marathon, Wisconsin,Шаблон:Sfn[2] this biography is problematic because it makes Emma the daughter of Eduard Schmidt, contradicting both published and unpublished accounts of Emma's purported possession and exorcisms which state that her father's name was Jacob. If this information is correct, the true identity of Emma Schmidt, as per records found on Ancestry.com, may be Hulda Emma Schmidt, born July 3, 1882, in Thurgau, Switzerland to Jacob and Anna Schmidt, who subsequently emigrated to Wisconsin in 1884. This Emma Schmidt was one of nine children, and died June 23, 1964, in Milwaukee, Wisconsin.
According to Wisconsin birth records, both of Schmidt's parents were German immigrants.[1] Some sources contradict the narrative that she was raised in Marathon, Wisconsin.[3] The unpublished Bunse manuscript states Riesinger exorcized Schmidt in Milwaukee, Wisconsin, and the Bunse manuscript states that Emma Schmidt known as "Mary X" met Riesinger in New York when Emma Schmidt was 16, around 1898.[3] An article in the Des Moines Register from 23 September 1928 stated, “Relatives living near here are thought to have prevailed upon the Reverend Joseph Steiger, pastor of St. Joseph’s church, to bring the woman to Earling from an eastern city for the ritual,” which suggests Emma Schmidt was from the US East Coast and not Wisconsin.[4] She reportedly began exhibiting signs of possession during her adolescence, demonstrating revulsion of holy objects, "disturbed" thoughts, and inability to enter churches.Шаблон:SfnШаблон:Sfn Ecklund also began to take part in "unspeakable sexual acts."Шаблон:Sfn According to an account published in 1935, the believed source of Ecklund's possession was her aunt Mina, a reputed local witch who placed spells on herbs for food she prepared.Шаблон:Sfn Mina was purportedly also a lover of Ecklund's father.Шаблон:Sfn
Exorcisms and death
On June 18, 1912, Ecklund underwent an exorcism by Father Theophilus Riesinger, a Capuchin priest originally from Bavaria, Germany, entrusted by Bishop Thomas Dunn of Des Moines, Iowa.Шаблон:SfnШаблон:Sfn Riesinger had been a monk at the community of St. Anthony's in Marathon, Wisconsin.Шаблон:Sfn Little was documented concerning this initial exorcism; however, Ecklund was not consulted for over two decades after the 1912 exorcism.Шаблон:Sfn
In the summer of 1928, Riesinger was again consulted to perform a second exorcism on Ecklund. Father Joseph Stieger of Earling, Iowa, a friend of Riesinger, suggested the exorcism be undertaken at a convent owned by the Franciscan Sisters in Earling.Шаблон:Sfn Ecklund was taken to the convent on August 17, 1928, and reportedly exhibited numerous symptoms, including falling into fits of rage over food that had been sprinkled with holy water, and hissing like a cat. With the help of the Franciscan sisters of the convent, the exorcism began on August 18.Шаблон:Sfn The exorcism was reportedly violent, with Ecklund levitating, howling, and hanging from the frame of the doorway.Шаблон:Sfn The first session lasted until August 26; a second session occurred between September 13 and September 20, followed by a final eight-day session that lasted from December 15 to December 23, 1928.Шаблон:Sfn
The extensive exorcism resulted in deterioration of Ecklund's body, as she refused to consume food, also vomiting foul debris and what appeared to be tobacco leaves.Шаблон:Sfn Her head, lips, and face reportedly swelled, and she also was able to speak in multiple languages unknown to her.Шаблон:Sfn The exorcism was reportedly so grueling, and Ecklund's behavior so violent, that several nuns in the Franciscan order asked to be relocated to a different convent.Шаблон:SfnШаблон:Sfn Ecklund was believed to be possessed by Judas Iscariot, as well as Jacob, her own father, who had cursed her with the help of his lover, her aunt Mina, for refusing his incestuous sexual advances during her adolescence.Шаблон:SfnШаблон:Sfn During the exorcisms, Ecklund also spoke in a high falsetto voice, which Riesinger interpreted as the voice of her aunt Mina.Шаблон:Sfn
On December 23, the final day of the exorcism, Father Riesinger commanded the demons in the name of the Father, the Son, and the Holy Spirit, through the intercession of the Blessed Virgin Mary to depart to Hell. Ecklund collapsed on her bed and began to shriek "Beelzebub, Judas, Jacob, Mina," followed by "Hell! Hell! Hell!" She opened her eyes, and then spoke in her own voice, saying "My Jesus, Mercy! Praised be Jesus Christ!"Шаблон:Sfn Riesinger's exorcism was reportedly successful, and Ecklund only exhibited "milder" and "quite manageable" possessions after it.Шаблон:Sfn Her true identity was kept protected from the public in written accounts.Шаблон:Sfn
Anna Ecklund (Emma Schmidt) died on July 23, 1941, at age 59 (?), or, if Hulda Emma Schmidt, on June 23, 1964, at age 81.
In culture
In 2016, a fictionalized British-produced film entitled The Exorcism of Anna Ecklund was released, documenting her possession and exorcism.[5]
Published accounts
Carl Vogl, a theologian, wrote an account of the possession in German, titled Begone, Satan in 1935, using the pseudonym Anna Ecklund.Шаблон:Sfn According to Francis Young, a theology scholar, elements of the account published by Vogl were repeated in a written account of Robbie Mannheim in Mount Rainier, Maryland in 1949 by Jesuit priests.Шаблон:Sfn Young views the publication of the Ecklund case as integral in exemplifying the "American exorcism."Шаблон:Sfn
In February 1936, the 1928 exorcism was profiled in Time magazine.[6]
See also
References
Works cited
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
External links
- Biography of Theophilus Riesinger, including details of the Ecklund possession
- ↑ 1,0 1,1 Шаблон:Cite web Шаблон:Closed access
- ↑ Ghosts and Demons: The Lost Things - KyL Cobb - Google Books Retrieved 2018-10-05.
- ↑ 3,0 3,1 Laycock J. (2020) The Secret History of the ‘Earling Exorcism’. In: Giordan G., Possamai A. (eds) The Social Scientific Study of Exorcism in Christianity. Popular Culture, Religion and Society. A Social-Scientific Approach, vol 3. Springer, Cham. https://doi.org/10.1007/978-3-030-43173-0_2 p. 27
- ↑ Laycock J. (2020) The Secret History of the ‘Earling Exorcism’. In: Giordan G., Possamai A. (eds) The Social Scientific Study of Exorcism in Christianity. Popular Culture, Religion and Society. A Social-Scientific Approach, vol 3. Springer, Cham. https://doi.org/10.1007/978-3-030-43173-0_2 p. 27-28
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite magazine
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