Английская Википедия:Beth Huzaye (East Syriac ecclesiastical province)

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Beth Huzaye (Шаблон:Lang-syr)[1] or ʿIlam was an East Syriac metropolitan province of the Church of the East, between the fifth and fourteenth centuries. The metropolitan bishops of Beth Huzaye sat at Beth Lapat (Jundishapur). The metropolitan province of Beth Huzaye had a number of suffragan dioceses at different periods in its history, including Karka d'Ledan, Hormizd Ardashir, Shushter, Susa, Ispahan, Mihraganqadaq and Ram Hormizd. The diocese of Shahpur Khwast may also have been a suffragan diocese of the province of Beth Huzaye.

The names Beth Huzaye and ʿIlam refer to Khuzestan and Elam, respectively.

Background

The bishop of Beth Lapat was recognised as metropolitan of Beth Huzaye in Canon XXI of the synod of Isaac in 410. The metropolitan of Beth Huzaye ranked above the metropolitans of the other four metropolitan provinces established in 410 (Nisibis, Maishan, Adiabene and Beth Garmaï), and was responsible for the suffragan dioceses of Karka d'Ledan, Hormizd Ardashir, Shushter and Susa.[2]

Ecclesiastical history

The metropolitan of Beth Huzaye (Шаблон:TranslIlam or Elam), who resided in the town of Beth Lapat (Veh az Andiokh Shapur), enjoyed the right of consecrating a new patriarch. In 410 it was not possible to appoint a metropolitan for Beth Huzaye, as several bishops of Beth Lapat were competing for precedence and the synod declined to choose between them. Instead, it merely laid down that once it became possible to appoint a metropolitan, he would have jurisdiction over the dioceses of Karka d'Ledan, Hormizd Ardashir, Shushter and Susa.[3] These dioceses were all founded at least a century earlier, and their bishops were present at most of the synods of the fifth and sixth centuries. A bishop of Ispahan was present at the synod of DadishoШаблон:Transl in 424, and by 576 there were also dioceses for Mihraganqadaq (probably the 'Beth Mihraqaye' included in the title of the diocese of Ispahan in 497) and Ram Hormizd (Ramiz).

Only four of these seven dioceses were still in existence at the end of the ninth century. The diocese of Ram Hormizd seems to have lapsed, and the dioceses of Karka d'Ledan and Mihrganqadaq had been combined with the dioceses of Susa and Ispahan respectively. In 893 Eliya of Damascus listed four suffragan dioceses in the 'eparchy of Jundishapur', in the following order: Karkh Ladan and al-Sus (Susa and Karka d'Ledan), al-Ahwaz (Hormizd Ardashir), Tesr (Shushter) and Mihrganqadaq (Ispahan and Mihraganqadaq).[4] Shahpur Khwast may also have briefly been a diocese in the province of Beth Huzaye. It is doubtful whether any of these dioceses survived into the fourteenth century. The diocese of Shushter is last mentioned in 1007/8, Hormizd Ardashir in 1012, Ispahan in 1111 and Susa in 1281. Only the metropolitan diocese of Jundishapur certainly survived into the fourteenth century, and with additional prestige. Шаблон:TranslIlam had for centuries ranked first among the metropolitan provinces of the Church of the East, and its metropolitan enjoyed the privilege of consecrating a new patriarch and sitting on his right hand at synods. By 1222, in consequence of the demise of the diocese of Kashkar in the province of the patriarch, he had also acquired the privilege of guarding the vacant patriarchal throne.

The diocese of Beth Lapat (Jundishapur)

The bishop Gadyahb (or Gadhimhab) of Beth Lapat was one of several East Syriac bishops who opposed the claim to precedence put forward by the bishop Papa of Seleucia-Ctesiphon in 315.[5]

In 410 there were several rival bishops of Beth Lapat, and Canon XXI of the synod of Isaac merely recorded that 'for the metropolis of Beth Lapat there is not yet a bishop whose name we can inscribe among his fellow-metropolitans, since the town has two or three bishops not recognised by the synod'.[6] The bishops Yazdaidad, Agapit, Miles, Bar Shabtha, Mari and Shila were among the thirty-eight signatories of the synod's acts, and from their position in the list were probably the bishops concerned.[7]

The bishop Agapit of Beth Lapat was among the signatories of the acts of the synods of Yahballaha I in 420 and DadishoШаблон:Transl in 424.[8]

The bishop Papa, 'bishop of Beth Lapat, metropolitan of Beth Huzaye', was among the signatories of the acts of the synod of Acacius in 486.[9]

The deacon Pusaï was among the signatories of the acts of the synod of Babaï in 497, on behalf of the metropolitan Marwaï of Beth Huzaye.[10]

The metropolitan Paul of Beth Huzaye, who had earlier been bishop of Hormizd Ardashir, was elected patriarch in 539.[11]

The metropolitan Paul of Beth Huzaye was among the bishops who rallied to the patriarch Aba I in 540 and signed his Pragmatic.[12]

The bishop ShemШаблон:Translon, 'bishop, metropolitan of Beth Huzaye', was among the signatories of the acts of the synod of Joseph in 554.[13]

The bishop Dalaï, 'bishop, metropolitan of Beth Huzaye', was among the signatories of the acts of the synod of Ezekiel in 576.[14]

The bishop Baraz, 'metropolitan of Beth Huzaye', was among the signatories of the acts of the synod of IshoШаблон:Translyahb I in 585.[15]

The patriarch Maremmeh (646–50), formerly bishop of Nineveh, was consecrated metropolitan of Шаблон:TranslIlam by the patriarch IshoШаблон:Translyahb II (628–46).[16]

The metropolitan YaШаблон:Translqob of Шаблон:TranslIlam was elected patriarch after the degradation of the patriarch Surin, and was consecrated in 751/2.[17]

The patriarch Giwargis II (828–31), formerly superior of the monastery of Beth Шаблон:TranslAbe, was consecrated metropolitan of Шаблон:TranslIlam by Timothy I c.807 at the request of the caliph Harun al-Rashid's powerful court physician [[Jabril ibn Bukhtishu|Gabriel ibn BokhtishoШаблон:Transl]]. He was metropolitan of Шаблон:TranslIlam 'for twenty years', and was consecrated patriarch on 16 June 828 on the death of [[Isho Bar Nun|IshoШаблон:Transl Bar Nun]].[18]

The patriarch Theodosius of Beth Garmaï (853–8) was consecrated bishop of Anbar by the patriarch SabrishoШаблон:Transl II (831–5) and later became metropolitan of Шаблон:TranslIlam.[19]

The bishop Theodore of Qardu was appointed metropolitan of Шаблон:TranslIlam by the patriarch Yohannan III immediately after his consecration on 15 July 893.[20] He was present at the consecration of the patriarch Yohannan IV in 900.[21]

The metropolitan Giwargis of Jundishapur was one of three bishops who went into hiding in 961 in protest against the election of the patriarch Israel.[22]

The metropolitan HnanishoШаблон:Transl of Шаблон:TranslIlam was present at the consecration of the patriarch Mari on 10 April 987.[23]

The bishop SabrishoШаблон:Transl of Piroz Shabur (al-Anbar) was appointed metropolitan of Шаблон:TranslIlam during the reign of the patriarch Mari (987–99).[24]

The metropolitan Emmanuel, formerly bishop of Beth Huzaye (Hormizd Ardashir), was metropolitan of Шаблон:TranslIlam when Elijah of Nisibis completed his Chronography in 1018/19.[25]

The metropolitan Stephen Abu Шаблон:TranslAmr, formerly archimandrite of the monastery of Mar Yohannan of Dailam, was consecrated metropolitan of Шаблон:TranslIlam by the patriarch SabrishoШаблон:Transl III shortly after his consecration in 1063/4.[26]

The bishop SabrishoШаблон:Transl of Balad was consecrated metropolitan of Шаблон:TranslIlam at an unknown date during the reign of the patriarch Шаблон:TranslAbdishoШаблон:Transl II (1074–90).[27]

The metropolitan and natar kursya Шаблон:TranslAbdishoШаблон:Transl of Шаблон:TranslIlam was present at the consecration of the patriarch SabrishoШаблон:Transl IV in 1222.[28]

The metropolitan Eliya of Шаблон:TranslIlam was present as 'guardian of the throne' (natar kursya) at the consecration of the patriarch Makkikha II in 1257.[29] He was also present at the consecration of the patriarch Denha I in 1265.[30]

The metropolitan MaranШаблон:Translemmeh of Шаблон:TranslIlam was present at the consecration of the patriarch Yahballaha III in 1281.[31]

The metropolitan Joseph of Шаблон:TranslIlam was present at the consecration of the patriarch Timothy II in 1318.[32]

The diocese of Karka d'Ledan

The diocese of Karka d'Ledan was one of the four dioceses assigned to the metropolitan province of Beth Huzaye in Canon XXI of the synod of Isaac in 410. The bishops of the other three dioceses were confirmed as suffragans of the metropolitan of Beth Huzaye, but the status of the bishop of Karka d'Ledan (if there was one in 410) was not mentioned.[33]

The bishop Sawma of Karka d'Ledan was among the signatories of the acts of the synod of Yahballaha I in 420.[34]

The bishop Samuel of Karka d'Ledan was among the signatories of the acts of the synod of Babaï in 497.[35]

The bishop Shalmai of Karka d'Ledan was among the bishops who rallied to the patriarch Mar Aba I in 540 and signed his Pragmatic.[36]

The bishop Surin of Karka d'Ledan adhered by letter to the acts of the synod of Joseph in 554.[37]

The bishop Mushe of Karka d'Ledan was among the signatories of the acts of the synod of Ezekiel in 576.[38]

The bishop Pusaï of Karka d'Ledan was among the signatories of the acts of the synod of Gregory in 605.[39]

The diocese of Hormizd Ardashir (Suq-al-Ahwaz)

The bishop Yohannan of Hormizd Ardashir was confirmed as a suffragan bishop of the metropolitan of Beth Huzaye in Canon XXI of the synod of Isaac in 410.[40]

The bishop Bataï of Hormizd Ardashir was one of eleven named bishops listed in the acts of the synod of DadishoШаблон:Transl in 424 as having been reproved at the synods of Isaac in 410 and Yahballaha I in 420.[41]

The bishop Bataï of Hormizd Ardashir, presumably a different man, was among the signatories of the acts of the synod of Acacius in 486.[42]

The priests Abraham, Maraï, ShemШаблон:Translon and Adurhormizd were among the signatories of the acts of the synod of Babaï in 497, on behalf of the bishop Shila of Hormizd Ardashir.[43]

The bishop Buzaq (or Yozaq) of al-Ahwaz (Hormizd Ardashir) flourished in the 530s, during the schism of Narsaï and [[Elisha (Nestorian Patriarch)|ElishaШаблон:Transl]].[44]

Buzaq was succeeded as bishop of Hormizd Ardashir by his archdeacon Paul. Paul later became metropolitan of Beth Huzaye, and was elected patriarch in 539.[45]

The bishop Shila of Hormizd Ardashir, perhaps the same man, was among the bishops who rallied to the patriarch Mar Aba I in 540 and signed his Pragmatic.[46] The patriarch visited Hormizd Ardashir and 'having made some urgent corrections there, restored the concord and peace of Christ there with the reconciliation of its inhabitants with their shepherd, the bishop and friend of God Mar Shila'.[47] Shila was also among the signatories of the acts of the synod of Mar Aba I in 544, and adhered by letter to the acts of the synod of Joseph in 554.[48]

The bishop David of Hormizd Ardashir was among the signatories of the acts of the synods of Ezekiel in 576 and [[Ishoyahb I|IshoШаблон:Translyahb I]] in 585.[49]

The bishop Pusaï of Hormizd Ardashir was among the signatories of the acts of the synod of Gregory in 605.[50]

The bishop Theodore of Hormizd Ardashir was sent by the patriarch [[Ishoyahb III|IshoШаблон:Translyahb III]] (649–59) on a mission to the refractory metropolitan Shemʿon of Fars.[51]

The bishop ShemШаблон:Translon of 'Beth Huzaye' (Hormizd Ardashir) was present at the consecration of the patriarch Yohannan IV in 900.[52]

The bishop Emmanuel, metropolitan of Шаблон:TranslIlam when Elijah of Nisibis completed his Chronography in 1018/19, was formerly bishop of 'Beth Huzaye' (Hormizd Ardashir).[53]

The diocese of Shushter

The diocese of Shushter (Syriac: Shushtra, Шаблон:Lang) was recognised as a suffragan diocese of the metropolitan of Beth Huzaye in Canon XXI of the synod of Isaac in 410.[54]

The bishop Abraham of Shushter was one of several East Syriac bishops who opposed the claim to precedence put forward by the bishop Papa of Seleucia-Ctesiphon in 380.[55]

The bishops Шаблон:TranslAbdishoШаблон:Transl and ShemШаблон:Translon Barduq of Shushter were among the signatories of the acts of the synod of Isaac in 410, and Шаблон:TranslAbdishoШаблон:Transl was confirmed as a suffragan bishop of the metropolitan of Beth Huzaye in Canon XXI of the synod.[56] Neither of these two bishops was present at the synod of Yahballaha I in 420, whose acts were subscribed to by the bishop Gura of Shushter.[57] The bishop Шаблон:TranslAbdishoШаблон:Transl was among the signatories of the acts of the synod of DadishoШаблон:Transl in 424, along with the bishop Miles of Shushter.[58]

The bishop Pusaï of Shushter was among the signatories of the acts of the synod of Acacius in 486.[59]

The bishop Yazdegerd of Shushter was among the signatories of the acts of the synod of Babaï in 497.[60]

The bishop ElishaШаблон:Transl of Shushter was among the bishops who rallied to the patriarch Mar Aba I in 540 and signed his Pragmatic.[61] He was also among the signatories of the acts of the synod of Mar Aba I in 544, and adhered by letter to the acts of the synod of Joseph in 554.[62]

The bishop Daniel of Shushter was among the signatories of the acts of the synod of Ezekiel in 576.[63]

The bishop Stephen of Shushter was among the signatories of the acts of the synod of IshoШаблон:Translyahb I in 585.[64]

The bishop Ahishma of Shushter was among the signatories of the acts of the synod of Gregory in 605.[65]

The bishop Shlemun of Shushter was present at the consecration of the patriarch Yohannan IV in 900.[66]

The diocese of Susa

The diocese of Susa (Syriac: Shush, Шаблон:Lang) may have been founded in the third century or earlier.

The bishop Milas al-Razi of Susa was one of several East Syriac bishops who opposed the claim to precedence put forward by the bishop Papa of Seleucia-Ctesiphon in 315.[67] The bishop Miles of Susa, perhaps the same man, was martyred c.340 in the persecution of Shapur II.[68]

The bishop 'Zuqa' of Susa was confirmed as a suffragan bishop of the metropolitan of Beth Huzaye in Canon XXI of the synod of Isaac in 410, and was among the signatories of the synod's acts.[69] The bishop 'Duqa' of Susa, doubtless the same man, was among the signatories of the acts of the synod of Yahballaha I in 420.[70]

The bishop Bar Shabtha of Susa was one of eleven named bishops listed in the acts of the synod of DadishoШаблон:Transl in 424 as having been reproved at the synods of Isaac in 410 and Yahballaha I in 420.[71]

The bishop Papaï of Susa adhered by letter to the acts of the synod of Babaï in 497.[72]

The bishop Khosro of Susa was among the bishops who rallied to the patriarch Mar Aba I in 540 and signed his Pragmatic.[73] He also adhered by letter to the acts of the synod of Joseph in 554.[74]

The bishop Adurhormizd of Susa was among the signatories of the acts of the synods of Ezekiel in 576 and IshoШаблон:Translyahb I in 585.[75]

The bishop YaШаблон:Translqob of Susa was among the signatories of the acts of the synod of Gregory in 605.[76]

The bishop Bar Sauma of Susa reproached the patriarch [[Ishoyahb II|IshoШаблон:Translyahb II]] (628–45) for compromising the Nestorian christology of the Church of the East during an embassy to the Roman empire in 628, in which he was admitted to communion by the Roman bishops.[77]

The monk IshoШаблон:Transl Maran-zkha of the monastery of Beth ʿAbe was elected bishop of Susa at an unknown date in the second half of the eighth century or the first half of the ninth century.[78]

The bishop IshoШаблон:Translyahb of Susa was appointed metropolitan of Hulwan by the patriarch Yohannan III immediately after his consecration on 15 July 893.[79]

The bishop Macarius of Susa was present at the consecration of the patriarch Yohannan IV in 900.[80]

The bishop Yahballaha of Susa was present at the consecration of the patriarch Makkikha II in 1257.[81]

The bishop Yohannan of Susa was present at the consecration of the patriarch Yahballaha III in 1281.[82]

The diocese of Ispahan

The bishop Aphrahat of Ispahan was among the signatories of the acts of the synod of DadishoШаблон:Transl in 424.[83]

The bishop Abraham 'of Beth Mihraqaye and Ispahan' was among the signatories of the acts of the synod of Babaï in 497.[84]

The bishop Abraham of Ispahan was among the signatories of the acts of the synod of Joseph in 554.[85]

The bishop Ahron of Ispahan was among the signatories of the acts of the synod of Ezekiel in 576.[86]

In 794/5 the patriarch Timothy I replaced the bishop Abraham of 'Gai' (the name of the old town of Ispahan), who had attempted to seize the neighbouring diocese of Shushter, with the bishop Adorshabur.[87]

The bishop Шаблон:TranslAbdishoШаблон:Transl of Ispahan was appointed metropolitan of Merv during the reign of the patriarch Mari (987–99).[88]

The bishop Шаблон:TranslAbdishoШаблон:Transl of Ispahan was present at the consecration of the patriarch Eliya II in 1111.[89]

The diocese of Mihraganqadaq

The bishop Papa of Mihraganqadaq was among the signatories of the acts of the synod of Ezekiel in 576.[90]

The diocese of Ram Hormizd

The bishop ShemШаблон:Translon 'of Nisibis', abusively consecrated for 'Shurag, Ram Hormizd and other places' during the schism of Narsaï and ElishaШаблон:Transl in the early years of the sixth century, was deposed by the patriarch Mar Aba I in 540, but was allowed to continue as a priest in Shushter under the supervision of its bishop ElishaШаблон:Transl.[91]

The bishop Mihrshabur of Ram Hormizd was among the signatories of the acts of the synod of Ezekiel in 576.[92]

The bishop HnanishoШаблон:Transl of Ram Hormizd was among the signatories of the acts of the synod of IshoШаблон:Translyahb I in 585.[93]

The diocese of Shahpur Khwast

The East Syriac author Шаблон:TranslAbdishoШаблон:Transl of Nisibis, writing around the end of the thirteenth century, mentions the bishop Gabriel of Shahpur Khwast (modern Hurremabad), who perhaps flourished during the tenth century. From its geographical location, Shahpur Khwast might have been a diocese in the province of Шаблон:TranslIlam, but it is not mentioned in any other source.[94]

References

Citations

Шаблон:Reflist

Bibliography

Шаблон:Dioceses of the Church of the East

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  1. ↑ Thomas A. Carlson et al., “Beth Huzaye — ܟܘܙܣܬܐܢ ” in The Syriac Gazetteer last modified December 9, 2016, http://syriaca.org/place/34.
  2. ↑ Chabot, 272–3
  3. ↑ Chabot, 272–3
  4. ↑ Assemani, BO, ii. 485–9
  5. ↑ Chronicle of Seert, i. 26
  6. ↑ Chabot, 272
  7. ↑ Chabot, 274
  8. ↑ Chabot, 283 and 285
  9. ↑ Chabot, 306
  10. ↑ Chabot, 315
  11. ↑ Mari, 49 (Arabic), 43 (Latin)
  12. ↑ Chabot, 330–1
  13. ↑ Chabot, 366
  14. ↑ Chabot, 368
  15. ↑ Chabot, 423
  16. ↑ Chronicle of Seert, ii. 309–10
  17. ↑ Elijah of Nisibis, Chronography, i. 32
  18. ↑ Elijah of Nisibis, Chronography, i. 32; Mari, 67 (Latin), 77 (Arabic); Sliba, 68–9 (Arabic); Wallis Budge, Book of Governors, ii. 447.
  19. ↑ Mari, 78 (Arabic), 69–70 (Latin)
  20. ↑ Sliba, 80 (Arabic)
  21. ↑ MS Paris BN Syr 354, folio 147
  22. ↑ Mari, 99 (Arabic), 88 (Latin)
  23. ↑ Sliba, 94 (Arabic)
  24. ↑ Sliba, 94 (Arabic)
  25. ↑ Elijah of Nisibis, Chronography, i. 35
  26. ↑ Mari, 125 (Arabic), 110 (Latin)
  27. ↑ Mari, 131 (Arabic), 114–15 (Latin)
  28. ↑ Sliba, 116 (Arabic)
  29. ↑ Sliba, 120 (Arabic)
  30. ↑ Sliba, 121–2 (Arabic)
  31. ↑ Sliba, 124 (Arabic)
  32. ↑ Assemani, BO, iii. i. 567–80
  33. ↑ Chabot, 273
  34. ↑ Chabot, 283
  35. ↑ Chabot, 315
  36. ↑ Chabot, 330–1
  37. ↑ Chabot, 366
  38. ↑ Chabot, 368
  39. ↑ Chabot, 478
  40. ↑ Chabot, 273
  41. ↑ Chabot, 287
  42. ↑ Chabot, 306
  43. ↑ Chabot, 315–16
  44. ↑ Mari, 49 (Arabic), 43 (Latin)
  45. ↑ Mari, 49 (Arabic), 43 (Latin)
  46. ↑ Chabot, 330–1
  47. ↑ Chabot, 322
  48. ↑ Chabot, 350–1 and 366
  49. ↑ Chabot, 368 and 423
  50. ↑ Chabot, 478
  51. ↑ Fiey, POCN, 46
  52. ↑ MS Paris BN Syr 354, folio 147
  53. ↑ Elijah of Nisibis, Chronography, i. 35
  54. ↑ Chabot, 273–4
  55. ↑ Chronicle of Seert, i. 26
  56. ↑ Chabot, 273–4
  57. ↑ Chabot, 283
  58. ↑ Chabot, 285
  59. ↑ Chabot, 306
  60. ↑ Chabot, 317
  61. ↑ Chabot, 330–1
  62. ↑ Chabot, 350–1 and 366
  63. ↑ Chabot, 368
  64. ↑ Chabot, 423
  65. ↑ Chabot, 478
  66. ↑ MS Paris BN Syr 354, folio 147
  67. ↑ Chronicle of Seert, i. 26
  68. ↑ Fiey, POCN, 135
  69. ↑ Chabot, 273–4
  70. ↑ Chabot, 283
  71. ↑ Chabot, 287
  72. ↑ Chabot, 311
  73. ↑ Chabot, 330–1
  74. ↑ Chabot, 366
  75. ↑ Chabot, 368 and 423
  76. ↑ Chabot, 479
  77. ↑ Bar Hebraeus, Ecclesiastical Chronicle, iii. 116
  78. ↑ Wallis Budge, Book of Governors, ii. 449
  79. ↑ Sliba, 80 (Arabic)
  80. ↑ MS Paris BN Syr 354, folio 147
  81. ↑ Sliba, 120 (Arabic)
  82. ↑ Sliba, 124 (Arabic)
  83. ↑ Chabot, 285
  84. ↑ Chabot, 315
  85. ↑ Chabot, 366
  86. ↑ Chabot, 368
  87. ↑ Fiey, POCN, 97
  88. ↑ Sliba, 94 (Arabic)
  89. ↑ Mari, 152 (Arabic), 129 (Latin)
  90. ↑ Chabot, 368
  91. ↑ Chabot, 323–4
  92. ↑ Chabot, 368
  93. ↑ Chabot, 423
  94. ↑ Fiey, POCN, 131
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