Английская Википедия:Bhumi (goddess)
Шаблон:Short description Шаблон:Infobox deity Bhumi (Шаблон:Lang-sa), also known as Bhūdevī, is the personification of the earth as a goddess in Hinduism. According to Hindu mythology, Varaha, the third avatar (incarnation) of the god Vishnu, saved her from the asura Hiranyaksha and married her. She is regarded as the mother of Narakasura, Mangala and Sita.[1]
The Vedic precursor of Bhumi seems to have been Prithvi Mata (Sanskrit: “Earth mother”), the primordial goddess of the Rigveda. In Sri Vaishnava tradition, Bhudevi is considered as the second aspect of Vishnu's consort, Lakshmi, along with the aspects of Sridevi and Niladevi.[2]
Etymology
The name "Bhūmi" is the Sanskrit word for "earth". The version "Puhumi" is the equivalent in Old Awadhi.[3]
Mythology
Birth
Varying accounts of Bhumi's birth are narrated in Hindu scriptures. The Southern Recension of the epic Mahabharata mentions Bhumi as the daughter of the creator god Brahma. The Devi Bhagavata Purana states her to be born of out the remains of two Rakshasas, Madhu and Kaitaba.[4]
Rescue by Varaha
Bhumi is the consort of the anthropomorphic Varaha, an avatar of the preserver god Vishnu. According to the Puranas, during the Satya Yuga (first eon), the demon Hiranyaksha kidnapped Bhumi and hid her in the primordial waters. Upon the request of the gods, Vishnu took the avatar (incarnation) of Varaha to rescue her. Varaha slew the demon and retrieved the Earth from the depths of the ocean, lifting it on his tusks. He restored Bhudevi to her rightful place in the universe, and proceeded to marry her.[4]
The episode of the devas seeking the assistance of Vishnu's Varaha avatar in rescuing Bhudevi is described in the Padma Purana:[5] Шаблон:Blockquote
Children
Шаблон:Vaishnavism Narakasura was the first born of Bhudevi. There are two stories about Narakasura's birth. In the first one, he was the first son of Bhumi and Varaha. He was born when Bhumi requested Varaha for a son. Narakasura later performed a penance to receive a boon that only his mother would be able to kill him. In the second one, Narakasura's father was Hiranyaksha and was born when Hiranyaksha's horns touched Bhumi.[6] Narakasura is believed to have been the founder of the legendary Bhauma dynasty among the Boro people.
Mangala, according to Vaishnava tradition, was the son of Varaha and Bhumi.[7][8]
Sita, the wife of Rama, emerged from the earth, and subsequently adopted by the King of Mithila, Janaka. The tale goes that there was once a drought in Mithila, the hometown of Sita. Janaka, the future father of Sita, was ploughing the ground. Under his plough, he found a baby girl (Sita). Rain showered upon the earth and Janaka and his wife decided to adopt the girl. As Sita was born from the earth, she was also known as Bhumija.[9]
Saving Prahlada
Prahlada, the son of Hiranyakashipu, was a devotee of Vishnu. The father did not like the son’s devotion to Vishnu. He punished Prahlada in a number of ways. Once, he threw down Prahlada from the top of a high building. At that moment, Bhudevi appeared there and received him in her arms.[10]
The milking of the earth
Шаблон:Main One of the most well-recounted legends of Bhumi is her episode with the emperor of the world, Prithu. When Prithu hears that his people are starving because the earth had withdrawn most of her vegetation, he furiously chases her in her form of a cow. She submits, allowing herself to be milked so that living beings could be nourished once more. Attributes such as the courage, valour, knowledge, and the bodily health of the Brahmin sages are stated to have been milked from the earth, and the virtues and the truths that characterise animals may be attributed to her as well:[11] Шаблон:Blockquote
Satyabhama avatar
Шаблон:Main The scriptures narrate how Bhumi took the incarnation as a human to slay her son, Narakasura. According to the legend, after receiving his desired boon, Narakasura grew arrogant and drunk with his power. He started capturing women and forcefully made them his wives. He captured nearly 16,000 women. He wrested control of heaven from Indra and no deity was able to defeat him because of his boon. Narakasura even took the earrings of Indra's mother, Aditi, and gave them to his mother, Bhumi. Bhudevi was requested by the devas to slay her son. She manifested herself upon the earth as Satyabhama, the daughter of Satrajit. Satyabhama married Krishna, and the couple waged war on Narakasura. She finally beheaded the latter with her husband's Sudarshana Chakra, thus fulfilling the prophecy that the asura could only be killed by his mother.[12]
Iconography and Worship
Bhudevi is depicted as seated on a platform that rests on the back of four elephants, representing the four cardinal directions. She is usually portrayed with four arms, holding a pomegranate, a water vessel, a bowl containing healing herbs, and another bowl containing vegetables, respectively.[13] She is also sometimes depicted with two hands, the right hand holding a blue lotus known as Kumuda or Utpala, the night lotus, while the left hand may indicate the pose of Abhayamudra, the fearlessness or the Lolahasta Mudra, which is an aesthetic pose meant to mimic the tail of a horse.[14][15]
Temples
- Bhudevi, Vittalapuram, Ongole, Andhra Pradesh
- Bhoomidevi temple chendia-karnataka
- Sri Bhu Sametha -Venkateswaraswamy temple
- Bhu Varaha Swamy temple, Srimushnam
- Bhu Varahaswamy Temple , Tirumala
- Bhumidevi sametha Sri Uppiliappan Perumal, Thirunageswaram, Tamil Nadu
- Panniyur Sri Varahamurthy Temple, palakkad
Raja Festival
The Raja festival in Odisha, Eastern India, is a three-day celebration dedicated to Bhudevi, also known as Bhoomi Devi. This festival honors the essence of womanhood and agriculture in life. During Raja, Bhudevi is revered as a symbol of motherhood, femininity, and fertility. The festival marks the beginning of the monsoon and the arrival of new crops, as it is believed that Bhudevi is resting and preparing to bless humanity with a prosperous harvest. Raja is predominantly celebrated by women and young girls. They indulge in self-care, donning new clothes and beautiful ornaments. Applying red dye (alta) to their feet and adorning their hair with flowers are essential rituals. They are treated to their favorite food and a special Odia delicacy called Poda Pitha, a baked rice cake prepared exclusively for this occasion. Elaborate flower-laced swings are set up for the women and girls, who are considered embodiments of goddesses, particularly Bhudevi. They are not allowed to touch the ground during the festival. To respect Bhudevi's deep slumber, people refrain from digging the earth or engaging in agricultural work during this time. The festival embodies the interdependence and respect for agriculture, women, and the environment in Odisha and beyond.[16]
References
External links
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite book
- ↑ Шаблон:Citation
- ↑ 4,0 4,1 Шаблон:Cite book
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite web
.jpg){kind=link}
