Английская Википедия:Bible Presbyterian Church

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Шаблон:Short description Шаблон:For Шаблон:Lead too short Шаблон:Infobox Christian denomination The Bible Presbyterian Church is an American Protestant denomination in the Calvinist tradition.

History

Origin

The Bible Presbyterian Church was formed in 1937, predominantly through the efforts of such conservative Presbyterian clergymen as Carl McIntire, J. Oliver Buswell and Allan MacRae. Francis Schaeffer was the first minister to be ordained in the new denomination. The First General Synod of the Bible Presbyterian Church was held in 1938 in Collingswood, New Jersey.

The Bible Presbyterian Church broke from the Orthodox Presbyterian Church in 1937, the latter formed slightly earlier in 1936 and a continuation of the Presbyterian Church of America (not to be confused with the similar but later Presbyterian Church in America). The name had to be changed because of a successful lawsuit in civil court by the mainline denomination regarding name infringement – a trademark-violation issue. After the conservative faction had left the Presbyterian Church in the United States of America (PCUSA), considerable dissension became apparent among the conservatives themselves, and it became evident that there were two groups within the Orthodox Presbyterian Church. The first group was more closely bound to traditional modes of worship, theological formulations, and the like. This group held to the classic formulations of Reformed theology (as mediated through the Westminster Confession and the Catechisms) and piety, thus forming an "orthodox" faction.

The other faction espoused a conservatism that showed a more keen interest in cultural and political matters, and saw the actions of the PCUSA as symptomatic of a rejection of long-held principles of conservative Christianity by much of the larger American society. This group was essentially fundamentalist in nature, and became associated with the "Bible" faction. McIntire laid the basis for much of what was to come to be called the "Christian right" in American religion and politics.

Two main issues made the existence of these factions within the Orthodox Presbyterian Church evident. The first had to do with a classic Reformed piety over against a piety of fundamentalism. It came down to a conflict over the use of alcoholic beverages. The "orthodox" side condemned drunkenness, but nevertheless did not agree that Scripture required Christians to totally abstain from drinking alcoholic beverages, while the "Bible" side asserted that the Bible prohibited the consumption of alcohol entirely (see also Christianity and alcohol).

The second issue was over faithfulness to covenant Theology versus the toleration of dispensationalism. Those on the "Bible" side had come to tolerate, and even use, the popular Scofield Reference Bible whose notes taught the theological system called dispensationalism, rather than covenant theology historically held by most Calvinist churches. Scofield's notes were under considerable criticism by faculty members of Westminster Theological Seminary, who led the "orthodox" faction. Historic premillennialism was tolerated within the Orthodox Presbyterian Church, yet the dispensational form of premillennialism was considered to be serious error. Those who came to call themselves "Bible Presbyterians" saw the serious criticisms against Scofield's notes as a swipe against historic premillennialism itself, rather than merely the dispensational form of premillennialism, and wanted the freedom to use the Scofield Reference Bible. The formal exodus of Bible Presbyterian churches came about in 1938, only two years after the forming of the Orthodox Presbyterian Church, immediately after the failure of Milo F. Jamison, a dispensationalist, to be elected Moderator of the General Assembly. The split was not on unkind terms, as was the case with the original split with the PCUSA. The Bible Presbyterian Church has always maintained the unity of the covenant of grace (a decidedly non-Dispensational position), and, in later years, passed resolutions against Dispensationalism in its annual Synod meetings.

First split

From 1955 to 1956, a fairly acrimonious split occurred in the Bible Presbyterian Church, resulting in the Bible Presbyterian Church Collingswood Synod and the Bible Presbyterian Church Columbus Synod.

While the Bible Presbyterian Church Collingswood Synod remained under the influence of McIntire, the BPC Columbus Synod, which included such men as Francis Schaeffer and Jay E. Adams would eventually move beyond its Bible Presbyterian Church heritage and eventually would take the name the Evangelical Presbyterian Church in 1961 (which is not to be confused with the current denomination of the same name, founded in 1981). In 1965, the Evangelical Presbyterian Church merged with the Reformed Presbyterian Church, General Synod, a denomination of "new light" Covenanter descent, to form the Reformed Presbyterian Church, Evangelical Synod (RPCES). The RPCES would eventually merge with the Presbyterian Church in America in 1982.

Shortly before the split, the Bible Presbyterian Church had established Covenant College and Covenant Theological Seminary, both of which would be supported by the BPC Columbus Synod/Evangelical Presbyterian Church and both would follow the Evangelical Presbyterian Church into first the RPCES and then the PCA.

Second split

The remaining synod retained the name Bible Presbyterian Church. The group experienced another split in 1979; the American Presbyterian Church left the BPC over roughly the same concerns that led to the original OPC/BPC split decades earlier.

Third split

On March 28, 2008, the South Atlantic Presbytery voted by a wide margin to disassociate from the Bible Presbyterian Synod, in opposition to formal relations recently established between the Synod and the Orthodox Presbyterian Church. The presbytery took the name Faith Presbytery, Bible Presbyterian Church.

Recent history

Today the North American body has 33 congregations. Bible Presbyterians do not have synod-controlled boards for missions and education, but annually approve independent agencies for mission work, as well as colleges and seminaries.

Doctrine

The Westminster Confession of Faith, Larger Catechism and Shorter Catechism was adopted in the first Bible Presbyterian Synod in 1938. The Synod adheres to the 1788 American Revision of the Westminster Confession.The denomination describes itself as a confessional church which believes in historic Calvinism.

Demographics

The denomination comprises 33 churches mostly in the United States and 1 church in Alberta, Canada and 4 presbyteries. These presbyteries are the Great Western Presbytery, the Eastern Presbytery, the Great Lakes Presbytery, and the Florida Presbytery. The highest governing body is the Synod.

General Synod

No.	Year	Date	City	Venue	Moderator	Stated Clerk	Assistant Stated Clerk
1st	1938	Sep 6-8	Collingswood, NJ		Rev J U Selwyn Toms	Rev Dr H McAllister Griffiths
2nd	1939	Nov 14-16	Collingswood, NJ		Rev Dr Harold S Laird	Rev G Douglas Young
3rd	1940	Oct 22-24	Chester, PA		Rev Dr Allan A MacRae	Rev G Douglas Young
4th	1941	Oct 14-16	Charlotte, NC		Rev Edgar A Dillard	Rev G Douglas Young
5th	1942	Nov 5-10	St. Louis, MO		Rev J Gordon Holdcroft	Rev Stanley P Allen
6th	1943	Oct 14-19	Wilmington, DE		Eld Roland K Armes	Rev Stanley P Allen
7th	1944	Oct 12-17	Greenville, SC		Rev Dr J Oliver Buswell, Jr	Rev Stanley P Allen
8th	1945	May 24–29	Harvey Cedars, NJ	Harvey Cedars Bible Presbyterian Conference	Rev Flournoy Shepperson, Sr	Rev Stanley P Allen
9th	1946	May 23–28	Collingswood, NJ	Bible Presbyterian Church of Collingswood	Rev Dr Carl McIntire	Rev Robert Hastings
10th	1947	Jul 17-22	Tacoma, WA	Tacoma Bible Presbyterian Church	Rev Dr Roy T Brumbaugh	Rev Robert Hastings
11th	1948	May 13–19	Nashville, TN	Bible Presbyterian Church of Nashville	Rev Francis A Schaeffer	Rev Robert Hastings
12th	1949	May 16–31	Baltimore, MD	Bible Presbyterian Church of Baltimore	Eld Dr Peter Stam, Jr	Rev Robert Hastings
13th	1950	Jun 1-6	St Louis, MO	First Bible Presbyterian Church of St Louis	Rev G Douglas Young	Rev Robert Hastings
14th	1951	May 31 - Jun 5	New York, NY	Shelton College	Rev John W Sanderson, Jr	Rev Robert Hastings
15th	1952	Aug 21-26	Pasadena, CA	Highland College	Rev Dr Robert G Rayburn	Rev Robert Hastings
16th	1953	Jun 4-9	Elkins Park, PA	Faith Theological Seminary	Rev William A Mahlow	Rev Robert Hastings
17th	1954	Jun 3-9	Greenville, SC	Bible Presbyterian Church of Greenville	Rev Dr Linwood G Gebb	Rev Robert Hastings
18th	1955	Jun 2-8	St Louis, MO		Rev Dr J Oliver Buswell, Jr	Rev Robert Hastings
19th	1956	Apr 5-11	St Louis, MO		Rev Dr R Laird Harris	Rev W Harold Mare
20th	1956	Nov 23-27	Collingswood, NJ		Rev Dr Carl McIntire	Rev A Franklin Faucette	Rev Emanuel Peters
21st	1957	Nov 2-6	Collingswood, NJ		Rev Dr Clyde J Kennedy	Rev A Franklin Faucette	Rev John E Janbaz
22nd	1958	Oct 22-27	Collingswood, NJ		Rev Dr Charles E Richter	Rev A Franklin Faucette	Rev John E Janbaz
23rd	1959	Oct 21-26	Collingswood, NJ		Rev Dr Arthur G Slaght	Rev A Franklin Faucette	Rev Robert B Vandermey
24th	1960	Oct 19-24	Collingswood, NJ		Rev John E Janbaz	Rev A Franklin Faucette	Rev Robert B Vandermey
25th	1961	Oct 19-24	Collingswood, NJ		Rev Dr J Philip Clark	Rev A Franklin Faucette	Rev Robert B Vandermey
26th	1962	Oct 17-22	Collingswood, NJ		Rev Dr Albert B Dodd	Rev A Franklin Faucette	Rev Robert B Vandermey
27th	1963	Oct 16-22	Cape May, NJ	Christian Admiral	Rev Dr George W Fincke, Jr	Rev A Franklin Faucette	Rev James Blizzard
28th	1964	Oct 14-20	Cape May, NJ	Christian Admiral	Rev Dr Lynn Gray Gordon	Rev A Franklin Faucette	Rev James Blizzard
29th	1965	Oct 19-25	Cape May, NJ	Christian Admiral	Rev Dr Carl McIntire	Rev A Franklin Faucette	Rev James Blizzard
30th	1966	May 18–23	Boston, MA	Statler Hilton Hotel

External links

• Bible Presbyterian Church
• Far Eastern Bible College
• Western Reformed Seminary
• "Machen’s Warrior Children" by John Frame