Английская Википедия:Bininj
Шаблон:Short description Шаблон:Use dmy dates Шаблон:Use Australian English The Bininj are an Aboriginal Australian people of Western Arnhem land in the Northern Territory. The sub-groups of Bininj are sometimes referred to by the various language dialects spoken in the region, that is, the group of dialects known as Bininj Kunwok; so the people may be named the Kunwinjku, Kuninjku, Kundjeyhmi (Gundjeihmi), Manyallaluk Mayali, Kundedjnjenghmi and Kune groups.
Three languages are spoken among the Mirrar or Mirarr clan group, who are prominent in matters relating to looking after the traditional lands. The majority speak Kundjeyhmi, while others speak Gaagudju and others another language.
History
Aboriginal peoples have occupied the Kadadu area for about 65,000 years.[1]
The Macassans from Sulawesi had been in contact for trade purposes for centuries before the arrival of white civilization. They sailed down to exchange a variety of their goods for trepang, and the impact of their presence is evidenced by the retention in some Bininj Kunwok dialects of a few dozen foreign loan words from the language of these traders. They were depicted by local artists in the Indigenous Australian rock art still conserved in a variety of sites around the Mann River. The first recorded European penetration of these territories was undertaken by Francis Cadell who reached the Kuninjku territory on the Liverpool river. The Liverpool area was surveyed by David Lindsay on behalf of the government in 1884.Шаблон:Sfn
Rock art known as the Dynamic Figures, referring to a particular series of works in Mirrar country, was described by art historian George Chaloupka and is often referred to when writing about rock art in Arnhem Land.Шаблон:SfnШаблон:Sfn
Name
The literal meaning of Bininj is human being, Aboriginal vs non-Aboriginal person, and also "man" in opposition to "woman".Шаблон:Sfn "Bininj" is a word in the Kunwok language, often referred to by its dominant dialect Kunwinjku.Шаблон:Sfn
Country
Their territory extends from Kakadu National Park to the west, the Arafura Sea to the north, the Blyth River to the east, and the Katherine region to the south. The traditional lands of the Bininj were located west of the Goomadeer River, north around the King and Cooper Rivers, south towards the East Alligator River, and extending to Gunbalanya (Oenpelli).Шаблон:Sfn
A large part of Kakadu National Park, including areas where Bininj Kunwok is spoken, was returned to Aboriginal ownership in 2022.[2]
Language
Bininj Kunwok refers to six closely related languages and dialects, spoken from Kakadu National Park, southwards to Pine Creek and Manyallaluk, across the Arnhem Plateau, and eastwards to the Liverpool River and its tributary the Mann River, and Cadell river districts.Шаблон:Sfn The classification, encompassing the mutually intelligible languages, respectively Kunwinjku, Kuninjku, Kundjeyhmi, Manyallaluk Mayali, Kundedjnjenghmi, and two varieties of Kune, was made by Nicholas Evans.Шаблон:SfnШаблон:Sfn Their word for Europeans is balanda, a loan-word from Macassan traders, in whose language it meant "Hollanders".Шаблон:Sfn
In addressing djang spirits (see below) a special language called kundangwok,Шаблон:Sfn which is specific to each particular clan, must be employed.Шаблон:Sfn
Social groupings according to dialect
- The Kunwinjku's original heartland is said to have been in the hilly terrain south of Goulburn Island and their frontier with the Maung running just south of Tor Rock. Their northern extension approached Sandy Creek, while they were also present south-east at the head of Cooper's Creek and part of the King River.Шаблон:Sfn In Norman Tindale's scheme, the Kunwinjku were allotted a tribal territory of around Шаблон:Convert in the area south of Jungle Creek and on the headwaters of the East Alligator River.Шаблон:Sfn The Gumader swamps near Junction Bay and the creeks east of Oenpelli/Awunbelenja also formed part of their land.Шаблон:Sfn
- The Kundjeyhmi, specifically the Mirrar or Mirarr clan, live around Jabiru between the East and South Alligator rivers. They formed the Gundjeihmi Aboriginal Corporation, to represent the interests of the traditional owners of the land, the Mirrar, as well as other Bininj peoples of Kakadu.Шаблон:Sfn One of the biggest issues in recent times is uranium mining, and the transition of the area once the last mining lease ends and all operations cease in 2021.Шаблон:Sfn
- The Mayali lived further south across the South Alligator River, with the Katherine River on their eastern flank.
- The Kundedjnjenghmi moved around the Upper Liverpool and Mann rivers to the east of the Kunwinjku and Kundjeyhmi.
- The Kuninjku lived north of the Kundedjnjenghmi and south-west of Maningrida,Шаблон:Sfn which serves as their centre for services. Many live in some 15 outstations, such as Kumurrulu at Manggabor Creek above the Liverpool River floodplain.Шаблон:Sfn
- The Kune lived east of the Kuninjku, living around the Cadell River.Шаблон:Sfn
NOTE: Three languages are spoken among the Mirrar or Mirarr clan group, apart from English. The majority speak Kundjeyhmi, while others speak Gaagudju and others another language.[3][4]
Social system
The Kunwinjku social system was analysed in detail in a 1970 monograph by Ronald Berndt and Catherine Berndt.Шаблон:Sfn
Mythology
Like the Aboriginal peoples generally of the Western Arnhem, land, the Bininj believed in the primordial creative function of a Rainbow serpent, which is generallyШаблон:Efn called NgalyodШаблон:Efn which has lineaments more suggestive of the feminine than masculine. It came to Australia from the sea northeast of the Cobourg PeninsulaШаблон:Sfn When Baldwin Spencer visited the area and was a guest at Cahill's homestead at Oenpelli, he picked up one version which spoke of the same figure as being called NumerejiШаблон:EfnШаблон:Efn Legend has it coming from the north, full of spirit-children, and settling at a point called Coopers Creek on the East Alligator River, she transformed her children into men, creating waterholes to cater to their thirst, supplying men with spears and woomera, and women with dilly bags and digging sticks, while endowing both with intelligence and their senses. She swallows those who infringe her laws, and drowns children who cry, since she is disturbed by noise.Шаблон:Sfn
In Dreaming narratives, when Ngalyod surges from the earth to devour some ancestral species, it does so because a taboo has been violated, and the act sanctifies the site.Шаблон:Sfn
- For the Kuninjku important dreaming sites (djang) are the Leech Dreaming at Yibalaydjyigod in the swamps of the Manggabor Creek, the Maggot Dreaming at Yirolk, where a rock, girdled by water lilies, rises out of a waterhole and the Barramundi Dreaming around Marrkolidjban. The former two are likened to the Rainbow serpent, connoting, by battening on flesh, themes of decay and rebirthШаблон:Sfn The souls (kunmalng) of the Kuninjku are themselves derived from the water spirits at such sites.Шаблон:Sfn The rejuvenating monsoonal downpours are caused by the flight of Ngalyod from its underground sanctuary into the sky, marked by the rainbow. Increase ceremonies like the Kunabibi and yabbadurruwa rites are performed in order to incite the djang to stir the onset of the fertilizing rains.Шаблон:Sfn
Notable people
- John Mawurndjul Kuninjku artist of international fame.Шаблон:Sfn
- Bardayal 'Lofty' Nadjamerrek
- Bobby Nganjmirra, Kunwinjku artist
See also
- Lorrkkon, a hollow log coffin or memorial pole
Footnotes
References
Citations
Sources
- Шаблон:Cite book
- Шаблон:Cite journal
- Шаблон:Cite book
- Шаблон:Cite web
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite web
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite journal(About the Maliwawa Figures)
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite book
- Шаблон:Cite web
Further reading
Шаблон:Aboriginal peoples of the Northern Territory Шаблон:Authority control
