Английская Википедия:Boris and Gleb

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Шаблон:Short description Шаблон:Expand Russian Шаблон:Infobox saint Шаблон:Infobox royalty Шаблон:Infobox royalty Boris and Gleb (Шаблон:Lang-orv; Шаблон:Lang-ru; Шаблон:Lang-uk), respective Christian names Roman (Шаблон:Lang-orv) and David (Шаблон:Lang-orv), were the first saints canonized in Kievan Rus' after the Christianization of the country. Their feast day is observed on July 24 (August 6).

History

According to the two 11th-century Lives of Boris and Gleb, ascribed to Nestor the Chronicler and Jacob the Monk, they were younger children of Vladimir the Great, who favored them over his other children. The Primary Chronicle claims that their mother was a Bulgarian woman.[1] Most modern scholars, however, argue that Boris and Gleb had different mothers and were of different ages. Boris, the elder, who was already married and ruled the town of Rostov, was probably regarded as heir apparent to the Kievan throne. Gleb, who was still a minor, ruled the easternmost town of Murom.[2]

Both brothers were murdered during the internecine wars of 1015–1019. The Primary Chronicle blames Sviatopolk the Accursed for plotting their assassinations. Boris learns of his father's death upon his return with the Rus' army to Alta. Informed of Sviatopolk's accession to the throne and urged to replace him, Boris replies: "Be it not for me to raise my hand against my elder brother. Now that my father has passed away, let him take the place of my father in my heart."[2]

Despite Boris' acquiescence, Sviatopolk sends Putsha and the boyars of Vyshegorod to execute his brother. Boris and his manservant are stabbed to death while asleep in a tent. The prince is discovered still breathing in a bodybag being transported to Kiev, but the Varangians end his life with the thrust of a sword.[2]

Sent for by Sviatopolk, Gleb believes his father is still alive and rushes to his father's deathbed. On the way, their brother Yaroslav learns of Sviatopolk's treachery and urges Gleb not to meet him. In the middle of praying to his deceased brother and God, Gleb is assassinated by his own cook, Torchin, who cuts his throat with a kitchen knife.[3]

The Life contains many picturesque details of Boris and Gleb's last hours, such as their sister's warning about the murderous plans of Sviatopolk. The narrative is a masterpiece of hagiography that weaves together numerous literary traditions. The factual circumstances of Boris and Gleb's lives and deaths cannot, however, be extrapolated from their hagiography. Perhaps the crucial evidence comes from several unbiased foreign sources, which mention that Boris succeeded his father in Kiev and was not lurking in Rostov as the Russian Primary Chronicle seems to imply.Шаблон:Citation needed

The Norse Eymund's saga relates a tale of the Varangian warriors who were hired by Yaroslav I the Wise to kill his brother Burizleif. Some historiansШаблон:Who trust the saga more than sources from Rus', claiming that it was Yaroslav and not Sviatopolk who was interested in removing his political rivals and was guilty of his brothers' murder. OthersШаблон:Who consider "Burizleif" a misreading of Bolesław, the Polish ruler allied to Sviatopolk.Шаблон:Citation needed

Veneration

Boris and Gleb received the crown of martyrdom in 1015. The brothers became known as "Strastoterptsy" (Passion-Bearers), since they did not resist evil with violence.[4] Boris and Gleb's relics were housed in the Church of St. Basil in Vyshhorod, later destroyed.[5]

Boris and Gleb were glorified (canonized) by the Orthodox church in Rus' in 1071. They were interred at the Vyshhorod Cathedral, which was reconsecrated in their name. Many other Ukrainian and Russian churches were later named after them.

In 1095, parts of the relics of both saints were moved to Sázava Monastery in Duchy of Bohemia and inserted into one of the altars.[6]

The Catholic Church canonized the brothers in 1724, during the papacy of Benedict XIII. In 2011 a monument to Boris and Gleb was erected in Vyshhorod, Ukraine. The authors of the monument are Boris Krylov and Oles Sydoruk.

Feast Day

Source:[7]

  • 2 May – translation of relics (1115), (with: Boris I of Bulgaria),
  • 20 May – translation of relics (1024 and 1072),
  • 15 July – main commemoration, Boris martyrdom date,
  • 5 September – commemoration of Gleb martyrdom date,

Fixed Feast Day (Synaxes)

  • 23 May – Synaxis of All Saints of Rostov and Yaroslavl,
  • 23 June – Synaxis of All Saints of Vladimir,
  • 10 July – Synaxis of All Saints of Ryazan (ROC),
  • 15 July – Synaxis of All Saints of Kiev (ROC),
  • 22 September – Synaxis of All Saints of Tula,
  • 22 September – Synaxis of All Saints of Poltava [Ukrainian Orthodox Church (Moscow Patriarchate)],

Moveable Feast Day (Synaxes)

  • Synaxis of All Saints of Smolensk – movable holiday on the Sunday before July 28.

Gallery

Notes

Шаблон:Reflist

External links

Шаблон:Portal Шаблон:Commons category

Шаблон:Canonization Шаблон:Authority control

Партнерские ресурсы
Криптовалюты
Магазины
Хостинг
Разное

  1. ↑ Шаблон:Cite book
  2. ↑ 2,0 2,1 2,2 Шаблон:Cite web
  3. ↑ Hackel, Sergei, "Two Soldiers of Christ: Boris and Gleb", Cathedral Newsletter, Russian Orthodox Cathedral, London, November 1994
  4. ↑ "Martyrs and Passion-Bearers Boris and Gleb", Orthodox Church in America
  5. ↑ The Earliest Mediaeval Churches of Kiev, Samuel H. Cross, H. V. Morgilevski and K. J. Conant, Speculum, Vol. 11, No. 4 (Oct., 1936), 489.
  6. ↑ Шаблон:Cite web
  7. ↑ Шаблон:Cite web
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