Английская Википедия:Cangdi

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Шаблон:Short descriptionШаблон:Infobox deity

Cāngdì (Шаблон:Lang "Green Deity" or "Green Emperor") of Dōngyuèdàdì (Шаблон:Lang "Great Deity of the Eastern Peak") is the manifestation of the supreme God associated with the essence of wood and spring, for which he is worshipped as the god of fertility. The Bluegreen Dragon (Шаблон:Lang Qīnglóng) is both his animal form and constellation, and as a human, he was Tàihào Шаблон:Lang (Fu Xi).[1] His female consort is the goddess of fertility Bixia. His astral body is Jupiter.[2]

Names

Cāngdì (Шаблон:Lang "Green Deity" or "Green Emperor") goes by several other names, such as Cāngshén (Шаблон:Lang "Green God"), also known as Qīngdì (Шаблон:Lang "Blue Deity" or "Bluegreen Deity") or Qīngshén (Шаблон:Lang "Bluegreen God"), and cosmologically as the Dōngdì (Шаблон:Lang "East Deity") or Dōngyuèdàdì (Шаблон:Lang "Great Deity of the Eastern Peak").[1]

Overview

The Confucian text, the Rites of Zhou, discusses the concept of the so-called "Wufang Shangdi". The History, quoted in the Kokuyo, refers to the following: Cangdi (or Qingdi), Huangdi, Heidi, Chidi, and Baidi. The names of the five emperors are not specified in the literature. The name of the Green Emperor is judged to be "Ling Wei Yang".[3]

Dongyue Emperor

Шаблон:See AlsoШаблон:Chinese

Файл:柏山东岳庙山门.JPG
Temple of the Eastern Peak of Baishan, in Pu, Linfen, Shanxi.

As Dōngyuèdàdì (Шаблон:Lang "Great Deity of the Eastern Peak", which is Mount Tai), Cangdi is worshipped as a Daoist deity of the sacred mountain Mount Tai.[4][1] He is also considered significant in Chinese Buddhism.[5]

Since ancient times, Mount Tai has been seen as a place where the spirits of the dead gather, so the god of Mount Tai was thought to be the supreme deity of the underworld and governs the lifespan and status of humans in this world.[6] In Daoism, it is often said that he is the grandson of the Jade Emperor.[6]

During the Han dynasty, Emperors performed the Feng Shan ceremony on Mount Tai.[7] At this time, the ceremony was considered highly important and completing Feng Shan allowed the emperor to receive the mandate of heaven.[8] It was started in 219 BC, by Qin Shihuang, after unifying China.[9]

Over time, the role of the Dongyue Emperor expanded, moving from a local deity to a deity associated with life and death as a whole.[5]

The ritual of the storming of the city (打城) is performed in Taiwan and associated Dongyue Emperor, demonstrating this shift.[5][10]

Файл:Tai'an Dai Miao 2015.08.13 10-17-53.jpg
Main hall of the Dai Temple (Шаблон:Lang Dàimiào) at Mount Tai. As the major one of the Eastern Peak Temples, dedicated to the Bluegreen Deity, the spring aspect of the Highest Deity, identified with Jupiter,Шаблон:Sfnb it has been a site of fire sacrifice to Di since prehistoric times.Шаблон:Sfnb Mount Tai is the holiest of China's sacred mountains. According to mythology, it formed from Pangu's head after his body's dissection.

Literature

Шаблон:Unreferenced section

The Beginning of the Ji Zhou Period

The Etiquette and Ceremonial notes state that Jiang Shu, a later concubine of Emperor Xuan, became pregnant when she stepped on the giant footprints of Emperor Qing and gave birth to Huji, who became the founder of the Zhou dynasty.


See also

References

Шаблон:Reflist

Works cited

Шаблон:Wufang Shangdi

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  1. ↑ 1,0 1,1 1,2 Шаблон:Cite bookШаблон:Dead link
  2. ↑ Шаблон:Cite book
  3. ↑ Шаблон:Cite web
  4. ↑ Шаблон:Cite book
  5. ↑ 5,0 5,1 5,2 Шаблон:Cite web
  6. ↑ 6,0 6,1 山北篤『東洋神名事典』新紀元社2002年、p.250
  7. ↑ Шаблон:Cite book
  8. ↑ Шаблон:Cite book
  9. ↑ Шаблон:Cite web
  10. ↑ Шаблон:Cite web
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