Английская Википедия:Codex Monacensis (X 033)
- "Codex Monacensis" may refer to any manuscript held by the Bavarian State Library.
Шаблон:New Testament manuscript infobox
Codex Monacensis, designated by X or 033 (in the Gregory-Aland numbering of New Testament manuscripts), AШаблон:Sup (in the von Soden numbering of New Testament manuscripts), is a Greek uncial manuscript of the four Gospels written on parchment. The manuscript contains commentary from several church fathers. Using the study of comparative writing styles (palaeography), it has been dated to the 9th or 10th century.Шаблон:R The manuscript has several gaps, and has been rebound at least once.Шаблон:R
It is a witness to the passage of John 7:53-8:11 being omitted.Шаблон:R
Description
The manuscript is a codex (precursor to the modern book), containing the text of the four Gospels written on 160 thick parchment leaves (Шаблон:×) in brown ink.[1] It however has survived in a fragmentary condition, with several leaves from the Gospels of Matthew and Mark missing.Шаблон:R The text was written in two columns, 45 lines per page,[2] in small, upright uncial letters, by a "very elegant" hand,[3] with breathing marks, accents and some compressed letters.Шаблон:R The codex contains the four Gospels in the order of: John, Luke, Mark and Matthew, though the original order was Matthew, John, Luke and Mark, named the "Western Order".Шаблон:R According to Biblical scholar Caspar René Gregory, "The bookbinder messed everything up".Шаблон:R
The text of the Gospels contains a patristic commentary (except for Mark) written in minuscule letters.[4][5] The commentary in Matthew and John is from the writings of John Chrysostom, and for some of Luke it is from Pseudo-Titus of Bostra.Шаблон:R Though most of the commentary in Luke is between the verses, on the reverse side of folio 71 and both sides of folio 72, the commentary (from Origen and other early writers) has been written around the text in a later hand to the original.[6]
There are no divisions such as titles (known as Шаблон:Lang / titloi), and the Ammonian sections and Eusebian Canons (both early systems of dividing the Gospels into sections) are absent.Шаблон:R The texts of Matthew 16:2b–3 and John 7:53-8:11 are omitted,Шаблон:R though the Gospel of Mark has the longer ending.
- Contents
- Gospel of Matthew 6:6, 10, 11, 7:1-9:20, 9:34-11:24, 12:9-16:28, 17:14-18:25, 19:22-21:13, 21:28-22:22, 23:27-24:2, 24:23-35, 25:1-30, 26:69-27:12,
- Gospel of John 1:1-3:8, 4:6-5:42, 7:1-13:5, 13:20-15:25, 16:23-end,
- Gospel of Luke 1:1-37, 2:19-3:38, 4:21-10:37, 11:1-18:43, 20:46-end,
- Gospel of Mark 6:46-end (some parts of Mark 14-16 are illegible).Шаблон:R
Text
The Greek text of this codex is considered a representative of the Byzantine text-type, with occasional readings deemed to be from the Alexandrian text-type. Textual critic Kurt Aland placed it in Category V of his New Testament manuscript classification system.Шаблон:R Category V manuscripts are described as "manuscripts with a purely or predominantly Byzantine text."Шаблон:R
- Some notable readings
- Шаблон:Lang (for everyone shall be seasoned by fire-salt) - X (singular reading)
- Шаблон:Lang (for everyone shall be seasoned with fire) - Majority of manuscripts[7]Шаблон:Rp
- Шаблон:Lang (and father and mother) - X Шаблон:Larger C K M Π 218 220 482
- Шаблон:Lang (and mothers) - Majority of manuscripts[8]Шаблон:Rp
- Шаблон:Lang (but [of the] living) - X Шаблон:Larger A B C D F K U Δ Π others
- Шаблон:Lang (but God [of the] living) - Majority of manuscriptsШаблон:R
History
The codex was examined by Joseph Dobrovsky, who collated some of its readings for textual critic Johann Jakob Griesbach.[9]Шаблон:R Biblical scholar Johann M. A. Scholz collated it again, however the collation was considered poor.Шаблон:R Biblical scholar Constantin von Tischendorf collated its text again in 1844, and again by biblical scholar Samuel Prideaux Tregelles in 1846.Шаблон:R Burgon examined the manuscript in 1872.Шаблон:R
The codex was held in Innsbruck in 1757. It has been in Rome, Ingolstadt (as a present from Gerard Vossius (1577–1649)), and in 1827 it arrived in Munich.Шаблон:R The manuscript is currently located in the Munich University Library (fol. 30), in Munich.Шаблон:R[10]
See also
References
External links
- R. Waltz, Codex Monacensis X (033): at the Encyclopedia of Textual Criticism.
- Images of the manuscript online at the CSNTM.
- Cim. 16 (= 2° Cod. ms. 30): Full digital copy at Ludwig Maximillians Universitat Muchen Open Access University Library.
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book (NA26)
- ↑ Tischendorf, 8th edition
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite web
