Английская Википедия:Dardani

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Шаблон:Short description Шаблон:About Шаблон:Use dmy dates Шаблон:Infobox ethnic group The Dardani (Шаблон:IPAc-en; Шаблон:Lang-grc; Шаблон:Lang-la) or Dardanians were a Paleo-Balkan people, who lived in a region that was named Dardania after their settlement there.[1][2] They were among the oldest Balkan peoples, and their society was very complex.Шаблон:Sfn The Dardani were the most stable and conservative ethnic element among the peoples of the central Balkans, retaining an enduring presence in the region for several centuries.Шаблон:Sfn[3]

Ancient tradition considered the Dardani as an Illyrian people.[4][5][6][7][8] Strabo, in particular – also mentioning Galabri and Thunatae as Dardanian tribes – describes the Dardani as one of the three strongest Illyrian peoples, the other two being the Ardiaei and Autariatae.[9]Шаблон:Sfn As Dardanians had followed their own peculiar geographical, social and political development in Dardania, some ancient sources also distinguish them from those Illyrians dwelling in the central and southern coast of the eastern Adriatic Sea and its hinterland, who had constituted their own socio-political formation, referred to as 'Illyrian kingdom' by ancient authors.[8][4]Шаблон:Sfn The Dardani were also related to their Thracian neighbors.Шаблон:SfnШаблон:SfnШаблон:Sfn In Roman times, there appear Thracian names in the eastern strip of Dardania, and several Thracian and Dacian placenames also appear there, such as Dardapara and Quemedava,[10] but Illyrian names dominated the rest.[11] Nevertheless, ancient authors have not identified Dardanians with Thracians, and Strabo explicitly makes a clear distinction between them.Шаблон:Sfn

The Kingdom of Dardania was attested since the 4th century BC in ancient sources reporting the wars the Dardanians waged against their south-eastern neighbor – Macedon – until the 2nd century BC.Шаблон:Sfn The historian Justin, a main source about the history of the Macedonian kings, refers to an 'lllyrian war' between 346 and the end of 343 BC, fought by 'Dardani and other neighbouring peoples' against Philip II of Macedon, who won the conflict.Шаблон:SfnШаблон:Sfn After the Celtic invasion of the Balkans weakened the state of the Macedonians and Paeonians, the political and military role of the Dardanians began to grow in the region. They expanded their state to the area of Paeonia which definitively disappeared from history, and to some territories of the southern Illyrians. The Dardanians strongly pressured the Macedonians, using every opportunity to attack them. However the Macedonians quickly recovered and consolidated their state, and the Dardanians lost their important political role. The strengthening of the Illyrian (ArdiaeanLabeatan) state on their western borders also contributed to the restriction of Dardanian warlike actions towards their neighbors.Шаблон:Sfn

Dardanians fought against Roman proconsuls, and were finally defeated probably by Marcus Antonius in 39 BC or by Marcus Licinius Crassus in 29/8 BC.Шаблон:Sfn They were included in the Roman province of Moesia. After the Roman emperor Domitian divided the province of Moesia into Moesia Superior and Moesia Inferior in 86 AD, the Dardani were located in southern Moesia Superior.Шаблон:SfnШаблон:Sfn A Roman colony was established at Scupi in Dardanian territory under the Flavian dynasty. In the 2nd century AD Dardanians were still notorious as brigants (latrones dardaniae). During the late Imperial period their territory was the homeland of many Roman emperors, notably Constantine the Great and Justinian I.Шаблон:Sfn

Name

The ethnonym of the Dardani has been attested in ancient Greek literature as Шаблон:Transliteration, Шаблон:Transliteration and Шаблон:Transliteration, and in Latin as Dardani.Шаблон:Sfn The term used for their territory was Шаблон:Transliteration (Шаблон:Lang).[12] The root Dard- is attested outside the Dardanian region and the Trojan-Dardanian area in several other ancient ethnonyms, personal names, and toponyms: Dardas, an opraetor epiratrum; Шаблон:Lang, name of Macedonian-Elimiot princes; Шаблон:Lang in Thessaly; Шаблон:Lang in Lesbos; in ancient Apulia Dardi, a Daunian tribe, Derdensis a region and Шаблон:Lang, a Daunian settlement. The suffix -ano in Dard- was common to many Indo-European languages.Шаблон:Sfn

The names of the two main Dardanian tribes – Galabri/Galabrioi and Thunatae/Thunatai – have been respectively connected to the Messapic Kalabroi/Calabri and Daunioi/Daunii in Apulia (south-eastern Italy), of Palaeo-Balkan provenance.Шаблон:SfnШаблон:Sfn

Etymology

The name Dardan- (ethnonym: Шаблон:Lang/Шаблон:Transliteration; toponym: Шаблон:Lang/Шаблон:Transliteration) is traditionally connected to the same root as Шаблон:Lang, the Albanian word for 'pear',Шаблон:SfnШаблон:Sfn as well as Alb. Шаблон:Lang, Шаблон:Lang, 'farmer'.Шаблон:Sfn The ethnonym Pirustae, which is attested since Roman times for a tribe close to the Dardani or living in Dardania, is considered to be the Latin translation of Dardani (cf. Latin pirus "pear"),Шаблон:Sfn which would confirm the link with the Albanian Шаблон:Lang.Шаблон:Sfn

In 1854, Johann Georg von Hahn was the first to propose that the names Dardanoi and Dardania were related to the Albanian word Шаблон:Lang ("pear, pear-tree"). This is suggested by the fact that toponyms related to fruits or animals are not unknown in the region (cf. Alb. Шаблон:Lang "sheep" supposedly related to Dalmatia, Ulcinj in Montenegro < Alb. Шаблон:Lang "wolf" etc.).[13]Шаблон:Sfn Albanian typical toponyms formed with the same root as dardhë have been attested: Dardhan-i (in 1467 CE), Dardhanesh-i (1431), Dardhasi (1431), Dardas (1467), Dardhë-a (1417), Darda, Dardhicë-a (1431).Шаблон:Sfn Several modern toponyms are found in various parts of Albania, including Dardha in Berat, Dardha in Korça, Dardha in Librazhd, Dardha in Puka, Dardhas in Pogradec, Dardhaj in Mirdita, and Dardhës in Përmet. Dardha in Puka is recorded as Darda in a 1671 ecclesiastical report and on a 1688 map by a Venetian cartographer. Dardha is also the name of an Albanian tribe in the northern part of the District of Dibra.Шаблон:SfnШаблон:Sfn

Opinions differ on the etymon of the root in Proto-Albanian, and eventually in Proto-Indo-European. On the basis of an alleged connection between Albanian dardhë and Greek Шаблон:Lang "wild pear", a common Indo-European root has been tentativelly reconstructed by scholars: Шаблон:Lang "thorn bush"; Шаблон:Lang; Шаблон:Lang "thorny, grain, barley". However it has been suggested that this connection is only conceivable assuming an ancient common Balkano-Aegean substrate word for Albanian and Greek.Шаблон:SfnШаблон:SfnШаблон:Sfn A proposed Indo-European root Шаблон:Lang "a thorny plant", with the Proto-Albanian form reconstructed as Шаблон:Lang, is not clear.Шаблон:SfnШаблон:Sfn More recently for the Albanian dardhë the Proto-Albanian Шаблон:Lang has been reconstructed, itself a derivative of Шаблон:Lang "to tip out, pour, spill, secrete, cast (metals)" < PAlb Шаблон:Lang. In Old Albanian texts the root is recorded not umlautized: Шаблон:Lang. It continues Proto-Albanian Шаблон:Lang, which is close to onomatopoeic Lithuanian Шаблон:Lang "to rattle" Latvian Шаблон:Lang "to creak", Welsh Шаблон:Lang "to mumble, to gumble" (the semantic development of "pear" that occurs in Albanian can also be seen in the Slavic parallel Шаблон:Lang, Шаблон:Lang "pear, pear tree" < Шаблон:Lang, Шаблон:Lang "to crumble, to break", and also in the Indo-European parallel Шаблон:Lang "pear" < Шаблон:Lang).Шаблон:Sfn Slavic toponyms with "Kruševo" (from Proto-Slavic kruša, "pear") and other related toponyms particularly found in the area of the ancient Dardani have been proposed as South Slavic translations of Darda- toponyms.[14]

Other roots have been connected to the name Dardan- by some scholars. It has been proposed a possible link to darda "bee", maybe originally with the meaning of "noise", "chatter", compared with Sanskrit dardurá- "frog", "pipe", Lithuanian dardėt́i "to rattle", "chatter" (which however is regarded by OrelШаблон:Sfn as an onomatopoeic form connected to Albanian derdh, hence to dardhë, see above), Gkreek δάρδα · μέλισσα "bee", sometimes interpreted as μόλυσμα "stain", δαρδαίνει · μολύνει "to stain", both late antique attestations from Hesychius (5th century CE) and with aberrant semantics.Шаблон:Sfn Another link has been made with the PIE root *dhereĝh- "to hold", "strong", which would have evolved to dard- in consistency with the phonetic change of voiced palatal velars that are a characteristic trait of Albanian.Шаблон:Sfn

The opinion criticising the etymologies based on roots that originally included *g̑h because in the earliest form of Albanian PIE *g̑h turned into *dʑ and correspondingly later into *dz, which should have been spelled in Greek/Latin documents with /z/, /s/, or a similar letter, instead of /d/, is refutable by the attestation of the Proto-Albanoid term diellina "henbane".Шаблон:Sfn This term was mentioned as a "Thracian-Dacian" phytonym by the Ancient Greek pharmacologist Pedanius Dioscorides (1st century AD), and it has a clear etymological connection with the Albanian word diell "sun" (diellina "henbane" belongs to the genus called solanum with the Latin root sol "sun", being so named because of its yellow leaves), displaying a characteristic Albanian phonetic change in which the voiced palatal velar *ĝ(h)- turned into the interdental dh or the dental d, passing through intermediate stages represented by the palato-alveolar affricate voiced ȷ́ [dʑ], dental affricate dz and further through a final stage (i.e. *ĝ(h)- > ȷ́ [dʑ] > dz > > dh/d: Alb. dielli < PAlb. *dðiella < *dziella- < EPAlb. *ȷ́élu̯a- < PIE *ǵʰélh₃u̯o- "yellow, golden, bright/shiny").Шаблон:Sfn This phenomenon reflects the uncertainty of the Ancient Greek and Roman authors in transcribing the Proto-Albanian affricates, which were unfamiliar to them. Indeed, many similar examples of Palaeo-Balkan names with alternating spellings in ancient literature using both dentals and sibilants can be connected to an earlier stage of Albanian and furthermore provide strong support for Eric Hamp's thesis about the Proto-Albanoid dialects, spoken in the central-western Balkans including the historical regions of Dardania, Illyria proper, Paeonia, Upper Moesia, western Dacia and western Thrace.Шаблон:Sfn

The name in the ancient sources

The name of the Dardani is mentioned for the first time in the Iliad in the name of Dardanus who founded Dardanus on the Aegean coast of Anatolia and his people the Dardanoi, from which the toponym Dardanelles is derived. Other parallel ethnic names in the Balkans and Anatolia, respectively include: Eneti and Enetoi, Bryges and Phryges. These parallels indicate closer links than simply a correlation of names. According to a current explanation, the connection is likely related to the large-scale movement of peoples that occurred at the end of the Bronze Age (around 1200 BC), when the attacks of the 'Sea Peoples' afflicted some of the established powers around the eastern Mediterranean.[15]

In ancient historiography, the Dardani of the Balkans are mentioned as a people in the second century BCE by Polybius who describes their wars against Macedon in the third century BC.Шаблон:Sfn Historians of Hellenistic and Roman antiquity who mention the Dardanians are Diodorus Siculus, Marcus Terentius Varro, Strabo, Sallust, Appian, Dionysius of Halicarnassus and others. Шаблон:Sfn According to a mythological tradition reported by Appian (2nd century AD), Dardanos (Δάρδανος), one of the sons of Illyrius (Ἰλλυριός), was the eponymous ancestor of the Dardanoi (Δάρδανοι).Шаблон:Sfn In ancient sources the Dardani are mentioned as one of the Illyrian people and/or as a distinct grouping in the region of Dardania. As such, the Dardani were Illyrians from an ethno-linguistic perspective, but they had followed their own peculiar geographical, social and political development in Dardania.Шаблон:Sfn

In the late 1st century BCE, in Rome a new ideological discourse was formed. Propagated by poets like Horace and Ovid, it constructed a glorious Trojan past for the Romans, who were claimed to be descendants of Trojan Dardanians. In the years before the Trojan origin story became the official Roman narrative about their origins, the Romans came into conflict in the Balkans with the Dardani.Шаблон:Sfn In public discourse this created the problem that the Roman army could be seen as fighting against a people who could be related to the ancestors of the Romans. The image of the historical Dardani in the 1st century BC was that of Illyrian barbarians who raided their Macedonian frontier and had to be dealt with. In this context, the name of a people known as the Moesi appeared in Roman sources. The Moesi are mentioned only in three ancient sources in the period after the death of Emperor Augustus in 14 CE. The name itself was taken from the name of the Mysians in Asia Minor.[16] The choice seems to be related to the fact that the Trojan-era Mysians lived close to the Trojan-era Dardanians. As the name of the Dardani in Roman discourse became linked to the ancestors of the Romans, the actual Dardani began to be covered in Roman literature by other names. After the death of Augustus, their name in connection to the Balkans became a political problem. After the death of Augustus, the new emperor was Tiberius, his stepson and the most senior Roman general in the Balkans. As Tiberius had played a key role in the Roman conquest of the Balkans, as emperor he couldn't be portrayed as the conqueror of Dardanians, whose name had been constructed as the name of the mythical progenitors of the Romans. Thus, the decision to create a new name for Dardania and the Dardani was made. Despite this decision and the administrative use of the names Moesia and Moesi for the Dardani and Dardania, the original use of the name persisted by authors like Appian.[16] The name Dardania was not used for several hundred years after this period in an administrative context. It was only recreated by Emperor Diocletian in the 3rd century CE.Шаблон:Sfn

History

Emergence

The territory of present-day Kosovo which formed the core area of the Dardani has been inhabited since the Neolithic era. Runik and Vlashnjë are two of the most significant sites in the Neolithic period. During the late 3rd millennium BCE, Proto-Indo-European tribes migrated and settled in the region alongside the existing Neolithic population. New practices in agriculture and cattle breeding appear in this period and new settlements formed in Kosovo. Co-existence and intermingling of the Neolithic population and the PIE-speakers gave rise to the material culture which developed in the Bronze Age (2100-1100 BCE) in settlements including Vlashnjë, Korishë, Pogragjë, Bardhi i Madh and Topanicë.

Archaeological research in the territory of Dardania greatly expanded since 2000. In contemporary research, a periodization of four phases of development of pre-Roman Dardania is being utilized:Шаблон:Sfn

  1. 11th-9th century BCE, a transitory period between the Bronze and the Iron Age
  2. 8th-7th century BCE, Iron Age I phase
  3. 6th-4th century BCE, Iron Age II phase, during which contacts with the Mediterranean and imports from Greece increase
  4. 4th-1st century BCE, Hellenistic period.

In the Iron Age habitation further developed with the emergence of the Glasinac-Mat culture, an Illyrian material culture which developed in the Iron Age western Balkans.Шаблон:Sfn The Dardani - as they became known in classical antiquity - were one of the particular groups of the Glasinac-Mat culture.[17]

The Brnjica cultural group was a Late Bronze Age cultural manifestation in what was to become Dardania, closely connected to the Balkan-Danubian complex.Шаблон:SfnШаблон:Sfn[18] It dates between the 14th and 10th centuries BCE,Шаблон:Sfn and appears in Kosovo, Morava valley, Sandzak, Macedonia and South-East Serbia.[19] In Yugoslavian historiography, starting from Milutin Garašanin in the 1970s and 1980s, the Brnjica culture became to be interpreted as the "Daco-Moesian" and non-"Illyrian" linguistic component of the later Dardani.Шаблон:SfnШаблон:Sfn Before that change, Yugoslavian scholars had regarded the Dardani as of Illyrian origin. The narrative of a distinct "Daco-Moesian" concept developed as a response to Albanian and Bulgarian researchers, and especially to changes inside Yugoslavia due to increasing local nationalisms.Шаблон:Sfn

Classical antiquity

Файл:Illyrians in the 7th-4th centuries BC.png
Illyrian tribes in the 7th–4th centuries BCE.

In Dardania tribal aristocracy and pre-urban development emerged from the 6th–5th centuries BC. The contacts of the Dardanians with the Mediterranean world began early and intensified during the Iron Age. Trade connections with the Ancient Greek world were created from the 7th century BC onwards.Шаблон:Sfn The proto-urban development was followed by the creation of urban centers and the emergence of craftsmanship, and a Dardanian polity began to develop from the 4th century BC.Шаблон:Sfn Material culture and accounts in classical sources suggest that Dardanian society reached an advanced phase of development.Шаблон:SfnШаблон:Sfn

The Dardani are referred to as one of the opponents of Macedon in the 4th century BC, clashing with Philip II who managed to subdue them and their neighbors, probably during the early period of his reign.Шаблон:Sfn The Dardani have remained quiet until Philip II's death, after which they were planning defection. However an open war have not been caused by their riots, since Alexander the Great menaged to have the full control of the kingdom and its army after succeeding his father to the Macedonian throne. Indeed, the Dardani have not been mentioned in the ancient accounts concerning the events of Alexander's Balkan campaign.Шаблон:Sfn It appears that the Dardani evaded the Macedonian rule during the Wars of the Diadochi between 284 BC and 281 BC, at the time of Lysimachus'empire. Thereafter the Dardani became a constant threat to Macedon on its northern borders.Шаблон:Sfn

In 279 BC, at the times of the great Celtic invasion, Dardania was raided by several Celtic tribes on their campaigns that were undertaken to plunder the treasuries of Greek temples.Шаблон:Sfn During these events an unnamed Dardanian king offered to help the Macedonians with 20,000 soldiers to counteract the invading Celts, but it was refused by the Macedonian king Ptolemy Keraunos who, underestimating the Celtic strength, died fighting them.[20][21]Шаблон:Sfn Only at the oracle of Delphi the Celts eventually arrested and were defeated. Afterwards they withdrew in the north passing through Dardania, however they were completely destroyed by the Dardani.Шаблон:Sfn Further references to the Dardani are provided in the ancient sources describing Dardanian constant wars against Macedonians from the second half of the 3rd century BC.Шаблон:Sfn

Файл:Dardanian Kingdom (late 3rd century BC).png
Dardanian Kingdom, late 3rd century BC.

After the Celtic invasion of the Balkans weakened the state of the Macedonians and Paeonians, the political and military role of the Dardanians began to grow in the region. They expanded their state to the area of Paeonia which definitively disappeared from history.Шаблон:Sfn In 230 the Dardani under Longarus[22] captured Bylazora from the Paeonians.Шаблон:Sfn Taking advantage of Macedonian weakness, in 229 the Dardani attacked Macedonia and defeated Demetrius II in an important battle.[23] After obtaining a great victory over the Macedonian army the Dardani invaded Macedon proper. The Dardanian expansion in Macedon, similar to the Ardiaean expansion in Epirus around the same years, may have been part of a general movement among the Illyrian peoples.Шаблон:Sfn

In this period Dardanian influence on the region grew and some other Illyrian tribes deserted Teuta, joining the Dardani under Longarus and forcing Teuta to call off her expedition forces in Epirus.[24] When Philip V rose to the Macedonian throne, skirmishing with Dardani began in 220-219 BC and he managed to capture Bylazora from them in 217 BC. Skirmishes continued in 211 and in 209 when a force of Dardani under Aeropus, probably a pretender to the Macedonian throne, captured Lychnidus and looted Macedonia taking 20.000 prisoners and retreating before Philip's forces could reach them.[25]

Шаблон:Further

In 201 Bato of Dardania along with Pleuratus the Illyrian and Amynander king of Athamania, cooperated with Roman consul Sulpicius in his expedition against Philip V.[26] Being always under the menace of Dardanian attacks on Macedonia, around 183 BC Philip V made an alliance with the Bastarnae and invited them to settle in Polog, the region of Dardania closest to Macedonia.[27] A joint campaign of the Bastarnae and Macedonians against the Dardanians was organized, but Philip V died and his son Perseus of Macedon withdrew his forces from the campaign. The Bastarnae crossed the Danube in huge numbers and although they didn't meet the Macedonians, they continued the campaign. Some 30,000 Bastarnae under the command of Clondicus seem to have defeated the Dardani.[28] In 179 BC, the Bastarnae conquered the Dardani, who later in 174 pushed them out, in a war which proved catastrophic, with a few years later, in 170 BC, the Macedonians defeating the Dardani.Шаблон:Sfn Macedonia and Illyria became Roman protectorates in 168 BC.Шаблон:Sfn The Scordisci, a tribe of Celtic origin, most likely subdued the Dardani in the mid-2nd century BC, after which there was no mention of the Dardani for a long time.Шаблон:Sfn

Roman era

Файл:Map of the roman province of Moesia (250).jpg
After the division of Roman Moesia into two provinces in 86 AD, the Dardani were located in southern Moesia Superior.

Шаблон:See also Illyria and Macedonia became Roman protectorates in 168 BC.Шаблон:Sfn In 97 BC, the Dardani are mentioned again, defeated by the Macedonian Roman army.Шаблон:Sfn In 88 BC, the Dardani invaded the Roman province of Macedonia together with the Scordisci and the Maedi.[29]Шаблон:Failed verification

The Romans found an ancient formed economy in Dardania, based on agriculture and animal husbandry, mining and metallurgy, in different handicrafts and in trade. The Romans focused especially in exploitation of mines, same as in other provinces, and in road construction.[30][31]

It seems quite probable that the Dardani actually lost independence in 28 BC thus, the final occupation of Dardania by Rome has been connected with the beginnings of Augustus' rule in 6 AD, when they were finally conquered by Rome. Dardania was conquered by Gaius Scribonius Curio and the Latin language was soon adopted as the main language of the tribe as many other conquered and Romanized.[32] After the Roman emperor Domitian divided the province of Moesia into Moesia Superior and Moesia Inferior in 86 AD, the Dardani were located in southern Moesia Superior.Шаблон:Sfn

Файл:Balkans 6th century.svg
Dardania and the Balkans during the 6th century AD.

At first, Dardania was not a separate Roman province, but became a region in the province of Moesia Superior in 87 AD.[33] Emperor Diocletian later (284) made Dardania into a separate[33] province with its capital at Naissus (Niš). During the Byzantine administration (in the 6th century), there was a Byzantine province of Dardania that included cities of Ulpiana, Scupi, Stobi, Justiniana Prima, and others.

Polity

Шаблон:See also

History of the tribal government

A Dardanian polity began to develop from the 4th century BC.Шаблон:Sfn The Kingdom of Dardania was attested since the 4th century BC in ancient sources reporting the wars the Dardanians waged against their south-eastern neighbor – Macedon – until the 2nd century BC.Шаблон:SfnШаблон:Sfn The Dardanian kingdom was made up of many tribes and tribal groups, confirmed by Strabo,[34] who mentions the Galabri and Thunatae as Dardanian tribes, and describes the Dardani as one of the three strongest Illyrian peoples, the other two being the Ardiaei and Autariatae.[9]Шаблон:Sfn

The Dardanians, in all their history, always had separate domains from the rest of the Illyrians.[35] The term used for their territory was (Шаблон:Lang),[12] while other tribal areas had more unspecified terms, such as Autariaton khora (Шаблон:Lang), for the "land of Autariatae." The term was used to describe the Dardanian political status as a semi-independent country in the later Roman Republic.Шаблон:Sfn Little data exists about the territory of the Dardani prior to Roman conquest, especially on its southern extent which has been contested with Macedon, so scholars use information provided in Roman times to define the bounds of Dardanian territory.[36]

An unnamed Dardanian king is mentioned in ancient sources describing the events of the region of the early 3rd century BC. He offered the Macedonian king Ptolemy Ceraunos 20,000 soldiers to counteract the invading Celts, but Ceraunos declined the offer.Шаблон:Sfn Tribal chiefs Longarus and his son Bato took part in the wars against Romans and Macedonians.[37]

Dardanian rulers

Etuta (Etleva)Шаблон:Sfn was the daughter of Monunius II of Dardania and the illyrian queen of Ardiaei.Шаблон:Sfn Some scholars believe that Illyrian rulers Bardylis,[39] Audata,[40] Cleitus (son of Bardylis),[41] Bardylis II,[42] Bircenna (daughter of Bardylis II),[43] and Monunios were Dardanian, however this is considered an old fallacy because it is unsupported by any ancient source, while some facts and ancient geographical locations go squarely against it.Шаблон:SfnШаблон:SfnШаблон:SfnШаблон:SfnШаблон:Sfn Nevertheless, Bardylis, if not Dardanian, probably had some kind of hegemony on Dardanians during his reign.Шаблон:Sfn[44]

Foreign relations

Bad press

Unlike their Thracian neighbors, in pre-Roman times the Dardani were not Hellenized.Шаблон:Sfn From the Greek point of view, they were barbarians. Because of this prejudice they received some bad press in the Ancient Greek and Roman historiography. The tribe was viewed of as "extremely barbaric".[45]Шаблон:Page needed[46] Claudius Aelianus and other writersШаблон:Who wrote that they bathed only three[47] times in their lives. At birth, when they were wed and after they died. Strabo refers to them as wild[48] and dwelling in dirty caves under dung-hills.[49] This however may have had to do not with cleanliness, as bathing had to do with monetary[46] status from the viewpoint of the Greeks.

Enslavement

Dardanian slaves or freedmen at the time of the Roman conquest were clearly of Paleo-Balkan origin, according to their personal names.Шаблон:Sfn It has been noted that personal names were mostly of the "Central-Dalmatian type".Шаблон:Sfn

Culture

Language

The Dardanians had their own language.Шаблон:Sfn An extensive study based on onomastics of the Roman era has been undertaken by Radoslav Katičić which puts the Dardanian language area in the Central Illyrian area ("Central Illyrian" consisting of most of former Yugoslavia, north of southern Montenegro to the west of Morava, excepting ancient Liburnia in the northwest, but perhaps extending into Pannonia in the north).[50][51] Another extensive study based on onomastics in Thrace, eastern Macedonia, Moesia, Dacia and Bithynia has been carried out by Dan Dana in the 2010s, also taking into consideration current Balkan historical linguistics. Dana concludes that the Illyrian character of Dardanian onomastics is unquestionable and that it is appropriate to definitively rule out the idea of a Thracian origin or participation (at least appreciable) in the ethnogenesis of the Dardani.Шаблон:Sfn Since the Dardani were neighbored to the east by the Tracians, the eastern parts of Dardania were at the Thraco-Illyrian contact zone. As shown by archaeological research Illyrian names are predominant in western Dardania (present-day Kosovo), and occasionally appear in eastern Dardania (present-day south-eastern Serbia), while Thracian names are found in the eastern parts, but are absent from the western parts.[8][6][5][3] The correspondence of Illyrian onomastics in Dardania – including those of the Dardanian ruling dynasty – with those of the southern Illyrians suggests "thracianization" of parts of Dardania at a later date.[5][52][37] The linguistic relationship between 'Illyrian' and 'Thracian' is uncertain due to the paucity of the available written material of those languages, consisting only of onomastic and toponymic evidence in the case of Illyrian, and the same for Thracian except for a few short inscriptions of difficult interpretation. Dardanian in the context of a distinct language is considered in recent decades as potentially significant for the history of the Albanian language.Шаблон:Sfn

Religion

Graves from the 6th and 5th centuries BCE in Romajë contain long iron bars which were placed in the tombs are a means of payment to the afterlife. They indicate that the tribe of the Dardani had developed a concept about the afterlife as shown later in other archaeological material like the votive monument of Smirë.Шаблон:Sfn The weapons included double-edged axes (Labrys), which might have been used in a ritualistic manner related to sun worship which was prevalent in the northern Illyrian tribes Шаблон:Sfn

Among the characteristic Dardanian deities were Andinus, considered to have been the indigenous god of vegetation and soil fertility,Шаблон:SfnШаблон:Sfn and Dea Dardanica ("Dardanian Goddess"). They are attested in votive inscriptions of the Roman period in Dardania.

A monument representing a round labyrinth that was dedicated to the "Dardanian Goddess" was found in Smira. This monument provides evidence for cosmogonic and cosmologic knowledges among the Dardani.Шаблон:Sfn The labyrinth was realized based on the concept of the trinity. There is used a numerological and geometric approach through a multidimensional holographic field, which illustrates the Dardanian perception of the cosmic order and the interconnection between the material world and the higher realm.Шаблон:Sfn

Music

Strabo writes that Dardanians cared about music, always using musical instruments, both of the wind and string type.[49]

See also

References

Шаблон:Reflist

Bibliography

Шаблон:Refbegin

Шаблон:Refend

External links

Шаблон:Commons category-inline

Шаблон:Illyrians Шаблон:Late Roman Provinces Шаблон:Tribes of Serbia Шаблон:Authority control

bg:Дардания (провинция) bs:Dardanija de:Dardanien es:Dardanios hr:Dardanija sq:Dardania sv:Dardanien

  1. "Δαρδάνιοι, Δάρδανοι, Δαρδανίωνες" Dardanioi, Georg Autenrieth, "A Homeric Dictionary", at Perseus
  2. Latin Dictionary
  3. 3,0 3,1 Шаблон:Harvnb Шаблон:Blockquote
  4. 4,0 4,1 Шаблон:Harvnb
  5. 5,0 5,1 5,2 Шаблон:Harvnb
  6. 6,0 6,1 Kosovo: A Short History p. 363 'As Papazoglu notes, most ancient sources classify Dardanians as Illyrians. Her reasons for rejecting this identification in a later essay, ‘Les Royaumes’, are obscure. There were Thracian names in the eastern strip of Dardania, but Illyrian names dominated the rest; Katicic has shown that these belong with two other Illyrian “‘onomastic provinces’ (see his summary in Ancient Languages, pp. 179-81, and the evidence in Papazoglu, ‘Dardanska onomastika’).'
  7. Шаблон:Harvnb
  8. 8,0 8,1 8,2 Шаблон:Harvnb
  9. 9,0 9,1 Strabo's geography - http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0239
  10. Vladimir Georgiev (Gheorghiev), Raporturile dintre limbile dacă, tracă şi frigiană, "Studii Clasice" Journal, II, 1960, 39-58.
  11. Kosovo: A Short History p. 363 'As Papazoglu notes, most ancient sources classify Dardanians as Illyrians. Her reasons for rejecting this identification in a later essay, ‘Les Royaumes’, are obscure. There were Thracian names in the eastern strip of Dardania, but Illyrian names dominated the rest; Katicic has shown that these belong with two other Illyrian “‘onomastic provinces’ (see his summary in Ancient Languages, pp. 179-81, and the evidence in Papazoglu, ‘Dardanska onomastika’).'
  12. 12,0 12,1 Шаблон:Harvnb
  13. Шаблон:Cite book "Names of individuals peoples may have been formed in a similar fashion, Taulantii from 'swallow' (cf. the Albanian tallandushe) or Erchelei the 'eel-men' and Chelidoni the 'snail-men'. The name of the Delmatae appears connected with the Albanian word for 'sheep' delmë) and the Dardanians with for 'pear' (dardhë)."
  14. Baliu, Begzad (2012). Onomastika e Kosoves: Ndermjet miteve dhe identiteteve [Onomastics of Kosovo: Between Myth and Identity] (PDF). Era. p. 73. ISBN 978-9951040556.
  15. Шаблон:Harvnb; Шаблон:Harvnb; Шаблон:Harvnb; Шаблон:Harvnb.
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  19. REGIONAL CHARACTERISTICS OF THE BRNJICA CULTURAL GROUP MILORAD STOJI] Institute of Archaeology, Belgrade
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  23. A history of Macedonia Volume 5 of Hellenistic culture and society, Robert Malcolm Errington, University of California Press, 1990, Шаблон:ISBN, Шаблон:ISBN p. 174
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  29. Шаблон:Harvnb Шаблон:Blockquote
  30. Michael Rostovtzeff, The Social and Economic History of the Roman Empire (Oxford 1957), 242-243
  31. Prehistory and Antique History of Kosova, Edi Shukriu, p. 18
  32. http://www.balkaninstitut.com/pdf/izdanja/B_XXXVII_2007.pdf Шаблон:Bare URL PDF
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  47. Dictionary of Classical Antiquities (1898) "...whence it is said of the Dardanians, an Illyrian people, that they bathe only thrice in their lives—at birth, marriage, and after death."
  48. Шаблон:Cite book
  49. 49,0 49,1 Strabo,7.5, "The Dardanians are so utterly wild that they dig caves beneath their dung-hills and live there, but still they care for music, always making use of musical instruments, both flutes and stringed instruments"
  50. Katičić, Radoslav (1964b) "Die neuesten Forschungen über die einhemiche Sprachschist in den Illyrischen Provinzen" in Benac (1964a) 9-58 Katičić, Radoslav (1965b) "Zur frage der keltischen und panonischen Namengebieten im römischen Dalmatien" ANUBiH 3 GCBI 1, 53-76
  51. Katičić, Radoslav. Ancient languages of the Balkans. The Hague - Paris (1976)
  52. Шаблон:Cite book