Английская Википедия:Durupınar site

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Шаблон:Short description Шаблон:Infobox ancient site

The Durupınar site (Шаблон:Lang-tr) is geological formation of Шаблон:Convert made of limonite on Mount Tendürek,[1][2] adjacent to the village of Üzengili in eastern Anatolia or Turkey. The site is Шаблон:Convert north of the Iranian border, Шаблон:Convert southeast of Doğubayazıt in the Ağrı Province, and Шаблон:Convert south of the Greater Mount Ararat summit, at an elevation of Шаблон:Convert above sea level.

The size and shape of the formation led to its promotion by some believers as the petrified ruins of the original Noah's Ark. Geologists[1][2][3] assert that it is an entirely natural formation but have nominated it as (geological) heritage. The site is near several officially unnamed peaks, though locals call one of the nearby peaks Cudi Dağı in Turkish, which David Fasold linked to Al Cudi, the place named in the Quran as the final resting place of Noah's Ark.Шаблон:Sfn[4] Some researchers place Mount Judi in another location farther south, near the Turkish-Iraqi border.[5]

Discovery and exploration

Файл:NuhunGemisi.jpg
An official road sign near Doğubayazıt in Turkey with the words Nuhun Gemisi ("Noah's Ship") pointing the way to the Durupınar site and away from Mount Ararat

According to local reports, heavy rains combined with three earthquakes exposed the formation from the surrounding mud on May 19, 1948. It was discovered by a Kurdish shepherd named Reshit Sarihan.Шаблон:Sfn[6] It was subsequently identified by Turkish Army Captain Ilhan Durupınar (Шаблон:Lang-tr)—for whom it was subsequently named—in a Turkish Air Force aerial photo while on a mapping mission for NATO in October 1959. Durupınar informed the Turkish government of his discovery and a group from the Archeological Research Foundation which included George Vandeman, Ilhan Durupınar, and Arthur Brandenberger, professor of photogrammetry, surveyed the site in September 1960. After two days of digging and dynamiting inside the "boat-shaped" formation, the expedition members found only soil and rocks. Their official news release concluded that "there were no visible archaeological remains" and that this formation "was a freak of nature and not man-made".[7]

The site was then ignored until 1977, when it was rediscovered and promoted by self-styled archaeologist and amateur explorer Ron Wyatt. Throughout the 1980s, Wyatt repeatedly tried to interest other people in the site, including ark hunter and former astronaut James Irwin and creationist John D. Morris, neither of whom was convinced the formation was the Ark.Шаблон:SfnШаблон:Sfn In 1985, Wyatt was joined by David Fasold and geophysicist John Baumgardner for the expedition recounted in Fasold's The Ark of Noah. As soon as Fasold saw the site, he exclaimed that it was a shipwreck.Шаблон:Sfn Fasold brought along ground-penetrating radar equipment and a "frequency generator", set it on the wavelength for iron, and searched the formation for internal iron loci (the latter technique was later compared to dowsing by the site's detractors).[8] Fasold and the team states that the ground penetration radar revealed a regular internal formation and measured the length of the formation as Шаблон:Convert, close to the 300 cubits or Шаблон:Convert of the Noah's Ark in the Bible, if the royal Ancient Egyptian cubit of Шаблон:Convert is used.Шаблон:Sfn[9] Fasold believed the team found the fossilized remains of the upper deck and that the original reed substructure had disappeared. In the nearby village of Kazan (formerly Arzap), they examined so-called drogue (anchor) stones that they believed were once attached to the ark.

Creationist commentators, such as Andrew Snelling in the Creation Ministries International journal Creation, wrote that "there are no scientific principles employed" in the "so-called frequency generator" used by Wyatt's team. He called it a "gadget, which is generally advertised in treasure-hunting magazines, not scientific journals" with "brass welding rods being used in essence, as divining rods, similar to the use of a forked stick to search for water."[10]

Fasold asserted in his 1988 book that locals call one of the peaks near to the Durupınar site al Cudi (Turkish Cudi Dagi, Kurdish Çîyaye Cûdî) and linked this to the Mount Judi named in the Quran as the final resting place of Noah's Ark.Шаблон:Sfn The assertion is controversial and not well supported by local toponymy.Шаблон:Fact After a few expeditions to the Durupınar site that included drilling and excavation in the 1990s, Fasold began to have doubts that the Durupınar formation was Noah's ark. He visited the site in September 1994 with Australian geologist Ian Plimer and concluded that the formation was not a boat.[9] He surmised that ancient peoples had erroneously believed the site was the ark.[9][11] In 1996, Fasold co-wrote a paper with geologist Lorence Collins titled "Bogus 'Noah's Ark' from Turkey Exposed as a Common Geologic Structure", which concluded that the boat-shaped formation was a natural stone formation that merely resembled a boat. The same paper pointed out that the "anchors" were local volcanic stone.[11] The abstract reads:

A natural rock formation near Dogubayazit, Turkey, has been misidentified as Noah's Ark. Microscopic studies of a supposed iron bracket show that it is derived from weathered volcanic minerals. Supposed metal-braced walls are natural concentrations of limonite and magnetite in steeply inclined sedimentary layers in the limbs of a doubly plunging syncline. Supposed fossilized gopherwood bark is crinkled metamorphosed peridotite. Fossiliferous limestone, interpreted as cross cutting the syncline, preclude the formation from being Noah's Ark because these supposed "Flood" deposits are younger than the "Ark." Anchor stones at Kazan (Arzap) are derived from local andesite and not from Mesopotamia.[11]

In April 1997, in sworn testimony at an Australian court case, Fasold repeated his doubts and noted that he regarded the claim that Noah's ark had been found as "absolute BS".[12][13][14]

Others, such as fellow ark researcher David Allen Deal, reported that before his death, Fasold returned to a belief that the Durupınar site might be the location of the ark.[15] His close Australian friend and biographer June Dawes wrote:

He [Fasold] kept repeating that no matter what the experts said, there was too much going for the Durupınar site for it to be dismissed. He remained convinced it was the fossilized remains of Noah's Ark.Шаблон:Sfn

In 2011, the Grand National Assembly of Turkey granted jurisdiction over Noah's ark works specifically to a 5-professor Cultural Center Board of Directors from Ağrı İbrahim Çeçen University, as having precedence at the Durupınar site, overriding the Ministry of Culture and Tourism’s Immovable Cultural and Natural Assets High Council.[16][17] In 2014 and 2019, ground penetrating radar surveys discovered that walls made of limonite stones form several right angles.[18]

Arzap drogue stones

Файл:DrogueStoneFasold.jpg
David Fasold, a promoter of the Durupınar site, standing beside what he claimed was a drogue stone; the crosses are believed to have been added during the Byzantine and Crusade periods[19]

The Arzap drogue stones are a number of large standing stones found near the Durupınar site by amateur archaeologist Ron Wyatt with the aid of David Fasold and others. Fasold interpreted the artifacts as drogues, stone weights used to stabilize the Ark in rough seas, because they all have a chamfered hole cut at one end as if to fasten a rope to them, and his reading of the Epic of Gilgamesh, the Babylonian mythical account of the flood, suggested to him that such stones were used.Шаблон:Sfn[20]

Drogue stones were the equivalent of a storm anchor on ancient ships. They have been found in the Nile and elsewhere in the Mediterranean area, and like the stones found by Wyatt and Fasold, they are heavy and flat with a hole for tying a line at one end. Their purpose was to create drag in the water or along shallow sandy bottoms: the stone was attached to one end of a boat, and the drag produced would cause the bow or stern to face into the wind and wind-blown waves.Шаблон:Sfn

A geological investigation of samples from the stones, published by geologist Lorence Collins in co-authorship with their original discoverer David Fasold, found that they are of local rock and thus could not have been brought from Mesopotamia, the Ark's supposed place of origin.[11] Similar stones found throughout ancient Armenia are recognised as pagan "holy stones" converted to Christian use by the addition of crosses and other Christian symbols. Many are found in Christian cemeteries, as these were.[19]

See also

References

Шаблон:Reflist

Further reading

Books

Documentaries

External links

Шаблон:Noah's Ark

  1. 1,0 1,1 Шаблон:Cite web
  2. 2,0 2,1 Шаблон:Cite journal
  3. Шаблон:Cite journal
  4. Sura 11:044 from the Marmaduke Pickthall translation of the Qur'an: "And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) al Cudi and it was said: A far removal for wrongdoing folk!"
  5. Шаблон:Cite web
  6. Шаблон:Cite news
  7. Шаблон:Cite book
  8. Шаблон:Cite journal
  9. 9,0 9,1 9,2 Шаблон:Cite news
  10. Шаблон:Cite journal
  11. 11,0 11,1 11,2 11,3 Шаблон:Cite journal full text
  12. Шаблон:Cite news
  13. Шаблон:Cite news
  14. Шаблон:Cite journal
  15. Шаблон:Cite bookШаблон:Page needed
  16. Шаблон:Cite web
  17. Шаблон:Cite web
  18. Yüksel, Prof. Fethi Ahmet (2021). Durupınar site scans noahsarcscans.com: Istanbul.
  19. 19,0 19,1 Шаблон:Cite web
  20. Шаблон:Cite web