Английская Википедия:Elelasingan
Шаблон:Use dmy dates Шаблон:Use Indian English Elelasingan (Шаблон:Lang-ta) (Шаблон:Circa 2nd or 1st century BCE), also known as Elelasingan Chettiyar, Elela and Alara, was a Tamil merchant who lived in Mylapore, by the shores of the Pallava Kingdom, trading between India and Ceylon. He is best known as the contemporary, friend, and disciple of the celebrated Tamil poet and philosopher Valluvar.Шаблон:Sfn
Biography
It is said that Elelasingan is mentioned as Elaela and Alara in Ceylon history, who lived between 144 BCE and 101 BCE.Шаблон:Sfn M. S. Purnalingam Pillai cites that, according to Mahavamso tradition, Elelasingan ruled Lanka as Ellalan with his capital at Annuradhapura between 205 BCE and 161 BCE.Шаблон:Sfn However, given the fact that Elelasingan was a contemporary of Valluvar and with the date of Valluvar remaining dubious, it is still under debate whether Elaela of Cylone was the same person as Elelasingan. According to T. S. Srinivasan, Elela Singhan was a prince who lived in the first century CE and was a friend of Valluvar.Шаблон:Sfn
Elelasingan belonged to the Karaya or Parava community and was a merchant by profession.Шаблон:Sfn He was also the chief of the townsmen at Mylapore.Шаблон:Sfn He was wealthy and is said to have owned vessels and had trade with foreign countries, chiefly Ceylon.Шаблон:SfnШаблон:Sfn He also sold thread to Valluvar, who earned a living by engaging in his occupation as a weaver.Шаблон:SfnШаблон:Sfn Over the years, Elelasingan became a close friend and a disciple of Valluvar.Шаблон:Sfn
Elelasingan and his wife had been without a child for years. One day when visiting the local Shiva temple, they found a baby lying beside a cow. The couple adopted the baby as their own and named it Arlyakananthar.Шаблон:Sfn It is believed that it was none other than Arlyakananthar who requested Valluvar to "write an ethical treatise for the world's good." Valluvar acceded and eventually authored the Kural text.Шаблон:Sfn Elelasingan, along with other friends, advised Valluvar to travel to Madurai and present his work at the Pandiyan King's court.Шаблон:Sfn When Valluvar did so and returned triumphantly, Elelasingan and others welcomed him and celebrated the happening.Шаблон:Sfn
According to legend, at the point of Valluvar’s death, Elelasingan expressed his intention to place Valluvar's corpse in a golden coffin and place it in a monumental grave.Шаблон:Sfn Valluvar, however, politely refused and instead requested Elelasingan to tie his corpse with cords and throw it among the bushes outside the town so that scavenging animals can feed on it.Шаблон:SfnШаблон:Sfn Elelasingan obeyed and soon observed that the crows and other animals that fed on his corpse "became beautiful as gold."Шаблон:Sfn He soon built a temple on the spot where Valluvar's corpse had lain and instituted worship. It is believed that the present temple of Valluvar at Mylapore is built on the site of this ancient temple.Шаблон:Sfn
Legacy
Elelasingan is traditionally remembered for his faithful following of the philosophy of Valluvar.Шаблон:Sfn The old Tamil maxim "ஏலேலசிங்கன் பொருள் ஏழுகடல் போனாலும் திரும்பும்" (literally "The goods of Elelasingan make a safe return albeit crossing seven seas") and the work songs of "Elelo elavali" and "Elelo aylasa", which are traditionally sung by hard laborers of the Tamil land during their toil at work to mitigate their drudgery, remain embedded in the Tamil culture as the sole surviving legacy of Elelasingan.Шаблон:SfnШаблон:Sfn
See also
Citations
References
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