Английская Википедия:Eternal sin

Содержание

Текст

Текст

Текст

Текст

Текст

Текст

Текст

Текст

Текст

In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God. One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.

The unforgivable sin is interpreted by Christian theologians in various ways, although they generally agree that one who has committed the sin is no longer able to repent, and so one who is fearful that one has committed it has not done so.

New Testament passages

Several passages in the New Testament are frequently interpreted as referring to the unforgivable sin:

• Matthew 12:30-32: "Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come."
• Mark 3:28–30: "Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin—for they had said, "He has an unclean spirit.""
• Luke 12:8–10: "And I tell you, everyone who acknowledges me before others, the Son of Man also will acknowledge before the angels of God; but whoever denies me before others will be denied before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven; but whoever blasphemes against the Holy Spirit will not be forgiven."
• Hebrews 6:4–6: "For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to contempt."
• Hebrews 10:26–31: "For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries. Anyone who has violated the law of Moses dies without mercy "on the testimony of two or three witnesses." How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? For we know the one who said, "Vengeance is mine, I will repay." And again, "The Lord will judge his people." It is a fearful thing to fall into the hands of the living God."
• 1 John 5:16: "If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it."

Teaching by Christian denomination

Eastern Christianity

The importance of prayer (1 Thessalonians 5:17: "pray without ceasing") and humility (Jesus Prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner") in Christianity is reflected by an Orthodox catechism as follows: Шаблон:Quote

Roman Catholicism

Шаблон:See also The Church Fathers considered additional interpretations other than it being to attribute the Holy Spirit's works to Satan with Augustine of Hippo calling it one of the more difficult passages of Scripture. Thomas Aquinas summarized the Church Fathers' treatments and proposed three possible explanations:

1. That an insult directed against any of the Three Divine Persons may be considered a sin against the Holy Spirit; and/or;
2. That persisting in mortal sin till death, with final impenitence, as Augustine proposed, frustrates the work of the Holy Spirit, to whom is appropriated the remission of sins; and/or;
3. That sins against the quality of the Third Divine Person, being charity and goodness, are conducted in malice, in that they resist the inspirations of the Holy Spirit to turn away from or be delivered from evil. Such sin may be considered graver than those committed against the Father through frailty, and those committed against the Son through ignorance.

In the context of the Gospels of Matthew and Mark, blasphemy against the Spirit is the sin of attributing to Satan what is the work of the Spirit of God, such as when the Pharisees earlier accused Jesus of driving out demons only by the power of Beelzebul, the prince of demons. The Catholic Encyclopedia cites Matthew 12:22–32; Mark 3:22–30; Luke 12:10 (cf. 11:14–23) and gives one definition of "the unforgivable sin"—or sin against the Holy Ghost—as ″to sin against the Holy Ghost is to confound Him with the spirit of evil, it is to deny, from pure malice, the Divine character of works manifestly Divine.″ The article further states that "sin against the Son of Man" may be forgiven because it is committed against the human person of Christ, which veils the Divine with a "humble and lowly appearance," and therefore such sin is excusable because it is committed through "man's ignorance and misunderstanding."

According to the Council of Trent, referencing Ambrose's Concerning Repentance, the Church believes there is no offence, however serious, that cannot be taken away by Baptism, or absolved from in the Confessional—that no one, however wicked and guilty, may not confidently hope for forgiveness.

Thomas Aquinas lists, or responds to, six sins that go against the Holy Spirit:

• Despair: which consists in thinking that one's own malice is greater than Divine Goodness, as the Master of the Sentences teaches,
• Presumption: if a person wants to obtain glory without meritsШаблон:Efn or pardon without repentanceШаблон:Efn
• Resistance to the known truth
• Envy of a brother's spiritual good, i.e., of the increase of Divine grace in the world
• Impenitence, i.e., the specific purpose of not repenting a sin
• Obstinacy, whereby a person, clinging to their sin, becomes immune to the thought that its beneficial effects, to one or others, are very minor or otherwise short-term.

Thomas Aquinas explains that the unforgeability of blasphemy against the Holy Spirit means that it removes the entrance to these means of salvation; however, it cannot hinder God in taking away this obstacle by way of a miracle.Шаблон:Full citation needed

The Catechism of the Catholic Church teaches that, while no sin is absolutely "unforgivable", some sins represent a deliberate refusal to repent and accept the infinite mercy of God; a person committing such a sin refuses God's forgiveness, which can lead to self-condemnation to Hell. In other words, one damns oneself by final impenitence (refusal to repent), as taught by John Paul II:

The Catechism says that Christ desires "the gates of forgiveness should always be open to anyone who turns away from sin." As did St Augustine, the Catholic Church today teaches that only dying unrepentant for one's sins is the only unforgivable sin. In Шаблон:Lang, Pope John Paul II writes "According to such an exegesis, 'blasphemy' does not properly consist in offending against the Holy Spirit in words; it consists rather in the refusal to accept the salvation which God offers to man through the Holy Spirit, working through the power of the Cross", and "If Jesus says that blasphemy against the Holy Spirit cannot be forgiven either in this life or in the next, it is because this "non-forgiveness" is linked, as to its cause, to "non-repentance," in other words to the radical refusal to be converted. This means the refusal to come to the sources of Redemption, which nevertheless remain "always" open in the economy of salvation in which the mission of the Holy Spirit is accomplished."

Reformed

John Calvin, the founder of the Reformed tradition of Christianity (which includes the Continental Reformed, Presbyterian, Congregationalist and Reformed Anglican denominations) wrote:

Classical Arminian and Wesleyan–Arminian

Шаблон:See also The teaching of Jacob Arminius defined the unforgivable sin as "the rejection and refusing of Jesus Christ through determined malice and hatred against Christ". However, Arminius differed with Calvin in believing that sin could be committed by believers, a conclusion he reached through his interpretation of Hebrews 6:4–6.

John Wesley, the father of the Methodist tradition, discussed the unforgivable sin in a sermon titled A Call to Backsliders, in which he wrote that "that this blasphemy is absolutely unpardonable; and that, consequently, for those who have been guilty of this, God 'will be no more entreated'." A prominent Methodist catechism, "A Catechism on the Christian Religion: The Doctrines of Christianity with Special Emphasis on Wesleyan Concepts" states:

This Wesleyan–Arminian interpretation of the unforgivable sin includes the deliberate labeling of good as evil, as rejecting the conviction of the Holy Spirit, of publicly attributing the work of the Holy Spirit to Satan, and attributing the work of Jesus to Satan. The United Methodist Church, a Methodist connexion, thus teaches:

Latter-day Saints

Шаблон:Main article Members of the Church of Jesus Christ of Latter-day Saints, also nicknamed Mormons, have a similar understanding of eternal sin. Joseph Smith, the founder of the Latter Day Saint movement, said in the King Follett discourse:

Church apostle and later President of the Church, Spencer W. Kimball, stated that "the sin against the Holy Ghost requires such knowledge that it is manifestly impossible for the rank and file [of the church] to commit such a sin".

Southern Baptists

According to Southern Baptist pastor Billy Graham, continuing to reject Jesus is blasphemy against the Holy Spirit.

In Judaism

A very similar, although not identical, parallel to Matthew 12:31–32 can be found in the Avot of Rabbi Natan: Шаблон:Quote

However, Talmudic sources in several places qualify the above and similar statements and explain it to mean only that repentance is made more difficult because of the severity of such a sin. The Talmud's golden rule is that the gates of repentance are never, ever closed and, to quote Maimonides, "even if one is a heretic his whole life and repents on his dying day, his penitence is accepted."

In Islam

In the Quran, Шаблон:Transliteration is an unpardonable sin:

One who persists in shirk without repenting at death is doomed to eternal damnation in Jahannam. Шаблон:Transliteration includes polytheism, such as believing Jesus is God or taking rabbis as one's lords in derogation to God.(Шаблон:Cite quran)

See also

• Anantarika-karma
• Lincoln's House Divided Speech references the episode in Matthew Chapter 12 and Mark Chapter 3.
• Seven deadly sins
• Catholic hamartiology

External links

• CCEF Counseling article
• What is the Unforgivable Sin? by Jeremy Myers