Английская Википедия:Eupolemos of Elis

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Eupolemos of Elis (Ancient Greek: Εὐπόλεμος Ἠλεῖος) or Eupolis of Elis[note 1] was an ancient Greek athlete from the city of Elis. He won several pentathlons at the Panhellenic Games.

His victory in the stadion at the XCVI Olympic Games, in 396 BC, was contested by the second-place finisher, Leon of Ambracia, who questioned the impartiality of the judges. This is an almost unique event in ancient olympic history. At the end of the appeal procedure initiated by Leon, the two judges who had decided in favor of Eupolemos were fined, but the victory remained his.

Disputed Olympic victory

Eupolemos of Elis won the stadium-length (approx. 192 m) foot race at the XCVI Olympic Games in 396 BC.[1][2][3][4] However, as the race was very close, his victory was contested by the runner-up, Leon of Ambracia.[3][5][4][2][6][7]

Three referees, the Hellanodikai, were in charge of supervising the running events, a difficult task,[8][note 2] as there were between twenty or so men spread over a width of more than 20 meters at the finish of a sprint of just under 200 meters. The month of compulsory training in Olympia prior to the Games, supervised by the Hellanodikai, was also intended to enable them to distinguish between the athletes. However, with the dust raised by the race, hesitation remained a possibility. Nevertheless, the numerous spectators could also judge the finish, and the sources do not mention any protests from the spectators when the Hellanodikai announced Eupolemos' victory. Nevertheless, Eupolemos was racing on his home turf, while Leon was arriving from the distant city of Ambracia.[8][9]

The Games were organized by the city of Elis, and the referees all hailed from there. Two of the three judges in the footrace had awarded victory to Eupolemos, their compatriot; the third had chosen Leon of Ambracia. The latter appealed to the olympic council,[note 3] accusing the judges of being financially corrupt. The victory, however, went to Eupolemos.[3][5][10][2][6][7] Indeed, it is his statue, made by Daedalus of Sicyone, that Pausanias described on the Altis.[3][10][7][11]

This reconsideration of the Hellanodikai was an anomaly in the history of the Olympic Games. Indeed, ancient authors tended to praise their qualities and impartiality.[12][13] The two judges who decided in favor of Eupolemos were nevertheless fined by the olympic council, the amount of which is unknown.[3][2][9] Fines imposed on athletes were often very high; those imposed on referees may also have been.[9][14] It is possible that the sum was paid to Léon d'Ambracie as compensation.[9] This verdict by the council was surprising,[15] but it is highly probable that they were unable to reverse a decision by the Hellanodikai, primarily for religious reasons, since the winners were considered to have been chosen by the gods.[9][16]

Leo of Ambracia's accusation of corruption was equally problematic. Had it been true, Eupolemos of Elis would also have been fined, but this does not appear to have been the case. However, it is still possible that someone else paid the judges to decide in Eupolemos' favor. It's also possible that they favored their compatriot, either consciously or unconsciously: knowing Eupolemos better than the foreign riders, they might have believed, in good faith, that he would come in first. Finally, there's one last possibility: as the Hellanodikai were chosen by lot from among the citizens of Elis, the referees of the XCVI Games footrace may have been incompetent.[17][16]

Pentathlete

Eupolemos of Elis also won the pentathlon twice at the Pythian Games (probably in 398 and 394 BC) and once at the Nemean Games (probably in 397 BC).[3][10][2][18]

Notes

  1. ↑ Diodorus Siculus used this spelling.
  2. ↑ From the 95th Games, in 400 BC, the number of hellanodikai had been increased, perhaps to cope with refereeing difficulties. (Шаблон:Cite book & Шаблон:Harvp)
  3. ↑ Little is known about this entity, although it is present in numerous inscriptions. This council may have been composed of former hellanodikai or members of the main Elis families. The appeals procedure is not known either. (Шаблон:Harvp)

References

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Bibliography

Ancient sources

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  1. ↑ Шаблон:Cite book
  2. ↑ 2,0 2,1 2,2 2,3 2,4 Шаблон:Harvp
  3. ↑ 3,0 3,1 3,2 3,3 3,4 3,5 Шаблон:Harvp
  4. ↑ 4,0 4,1 Шаблон:Cite book
  5. ↑ 5,0 5,1 Шаблон:Harvp
  6. ↑ 6,0 6,1 Шаблон:Harvp
  7. ↑ 7,0 7,1 7,2 Шаблон:Harvp
  8. ↑ 8,0 8,1 Шаблон:Harvp
  9. ↑ 9,0 9,1 9,2 9,3 9,4 Шаблон:Harvp
  10. ↑ 10,0 10,1 10,2 Шаблон:Cite book
  11. ↑ Шаблон:Harvp
  12. ↑ Шаблон:Cite book ; Шаблон:Cite book ; Chrysostom, Dio, pp. 31, 111. ; Шаблон:Cite book ; Philostratus, Life of Apollonius of Tyana, pp. 4, 29.
  13. ↑ Шаблон:Harvp
  14. ↑ Шаблон:Harvp
  15. ↑ In fact, it was considered incomprehensible. (Шаблон:Harvp)
  16. ↑ 16,0 16,1 Шаблон:Harvp
  17. ↑ Шаблон:Harvp
  18. ↑ Шаблон:Harvp
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