Английская Википедия:Famuli vestrae pietatis

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Шаблон:Short description Шаблон:Italic title Шаблон:Infobox document Шаблон:Lang, also known by the Latin mnemonic Шаблон:Lang ("there are two"), is a letter written in 494 by Pope Gelasius I to Byzantine Emperor Anastasius I Dicorus on the relationship between religious and secular officials.

Description

Шаблон:Lang is a letter written in 494 by Pope Gelasius I to Byzantine Emperor Anastasius I Dicorus which expressed the Gelasian doctrine.Шаблон:Sfnm According to commentary in the Enchiridion symbolorum, the letter is "the most celebrated document of the ancient Church concerning the two powers on earth."Шаблон:Sfn The Gelasian doctrine articulates a Christian theology about division of authority and power. All Medieval theories about division of power between priestly spiritual authority and secular temporal authority were versions of the Gelasian doctrine.Шаблон:Sfn

According to the Gelasian doctrine, secular temporal authority is inferior to priestly spiritual authority since a priestly spiritual authority is responsible for the eternal condition of both a secular temporal authority and the subjects of that secular temporal authority but "implies that the priestly authority is inferior to the secular authority in the secular domain."Шаблон:Sfn

Dualistic principle of Church and State

This letter established the dualistic principle that would underlie all Western European political thought for almost a millennium. Gelasius expressed a distinction between two principles governing the world, which Gelasius called the "sacred authority of bishops" (Шаблон:Lang) and the "royal power" (Шаблон:Lang).Шаблон:Sfn

Potestas and auctoritas

These two principles—Шаблон:Lang lending justification to Шаблон:Lang, and Шаблон:Lang providing the executive strength for Шаблон:Lang—were, Gelasius said, to be considered independent in their own spheres of operation, yet expected to work together in harmony.

See also

Citations

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References

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External links