Английская Википедия:Fifth Council of the Lateran
Шаблон:Short description Шаблон:Multiple issues Шаблон:Infobox ecumenical council Шаблон:Ecumenical councils of the Catholic Church
The Fifth Council of the Lateran, held between 1512 and 1517, was the eighteenth ecumenical council of the Catholic Church and was the last council before the Protestant Reformation and the Council of Trent. It was convoked by Pope Julius II to restore peace between Catholic rulers and assert the authority of the Pope.
Background
Шаблон:Off topic When elected pope in 1503, Pope Julius II promised under oath to convoke a general council, but his promise was not fulfilled.Шаблон:Sfn
The Republic of Venice had encroached on papal rights in Venetian territories by independently filling vacant episcopal sees, subjecting clergy to secular tribunals and generally disregarding the ecclesiastical jurisdiction of Julius II in other ways. In 1509, Julius II joined the League of Cambrai, a coalition formed to restore lands that had been recently conquered by Venice to their original owners. Julius II censured Venice with an interdict and deployed the armies of the Papal States, along with the combined forces of the League of Cambrai, to Venetian-occupied Romagna. There, Venice suffered a complete defeat at the Battle of Agnadello, on 14 May 1509. In 1510, Venice negotiated with Julius II, who withdrew from the League of Cambrai and removed the censure in exchange for terms that included Venice agreeing to return disputed towns in Romagna, to renounce claims to fill vacant benefices, to acknowledge jurisdiction of ecclesiastical tribunals over clergy and their immunity to secular tribunals including exemption from taxes, to revoke all unauthorised treaties made with towns in the Papal States, to abandon appeal to a future general council against the papal bans and to concede free navigation of the Adriatic Sea to Papal States subjects.Шаблон:SfnШаблон:Sfn
The first stages of conflict between the Papal States and France began in 1510. King Louis XII of France demanded that the Republic of Florence declare definitively its allegiance. However, declaring allegiance to France would expose Florence to an immediate attack, and alienate its citizens, who dreaded a conflict with the head of the Church. Additionally, Florence was full of antagonistic parties and irreconcilable interests. To gain time, Florence sent Niccolò Machiavelli on a diplomatic mission to France in July 1510, where he found Louis XII eager for war and inclined towards the idea of a general council to depose Julius II.Шаблон:Sfn
Julius II was a soldier, and his goal was to free the entire Italian Peninsula from subjection to foreign powers.Шаблон:Sfn However, only Venice and the Old Swiss Confederacy were ready to field armies against the French. Julius II began hostilities by deposing and excommunicating his vassal, Alfonso I d'Este, Duke of Ferrara, who supported France. Louis XII retaliated in September 1510 by convoking a synod of French bishops at Tours, which judged that the pope had no right to make war upon a foreign prince and if the pope undertook such a war, the foreign prince had the right to invade the Papal States and to withdraw his subjects' obedience to the pope. The synod also threatened Julius II with a general council. Julius II ignored the French synod and again assumed personal command of the army in Northern Italy. In August 1510, at Bologna, he became dangerously ill but then recovered. In October, he negotiated an anti-French alliance. In the beginning, the alliance included only the Papal States, Venice and Spain, but in November, England joined and was soon followed by the emperor and by Switzerland. The Papal States marched against Mirandola, which was captured on 20 January 1511. On 23 May 1511, contingents of the French army captured Bologna from the papal troops and reinstated Annibale II Bentivoglio.Шаблон:Sfn
Under the leadership of Gaston of Foix, Duke of Nemours, the French were at first successful, but after his death, they yielded to the superior forces of the League. After being defeated in the Battle of Ravenna in 1512, they retreated beyond the Alps. Bologna again submitted to Julius II, and the cities of Parma, Reggio and Piacenza became part of the Papal States.Шаблон:Sfn
Шаблон:Lang of Pisa
The reforms of the Council of Constance (1414–1418) and the Council of Basel-Ferrara-Florence (1431–1449) failed.Шаблон:Clarify At the Synods of Orleans and Tours, in 1510, the French decided to convoke a general council. In view of the Council of Constance decree Шаблон:Lang and the delay of Julius II to convoke a general council as he had sworn in the papal conclave, the schismatic Шаблон:Lang convened at Pisa in 1511.Шаблон:Sfn Florence permitted the Шаблон:Lang to use Pisa as the location;Шаблон:Sfn this estranged Julius II, and both Florence and Pisa were placed under an interdict.Шаблон:Sfn According to Marco Pellegrini, the Gallican Шаблон:Lang "shows how some members of the Sacred College were ever open to schismatic solutions".Шаблон:Sfn
According to Kraus, it was intended by French politicians to restrain Julius II, and to recognize by general council of the principles of the 1438 Pragmatic Sanction of Bourges, drawn from the articles of the Council of Constance and the Council of Basel-Ferrara-Florence. The schismatic Шаблон:Lang at Pisa was attended by only a few prelates including Cardinals Bernardino López de Carvajal, Guillaume Briçonnet, Francesco Borgia, Federico Sanseverino, and René de Prie.Шаблон:SfnmШаблон:Efn They were encouraged by Maximilian I, Holy Roman Emperor, and Louis XII.Шаблон:Sfn According to Shahan, dissatisfaction with treatment by Julius II, as well as subserviency to the excommunicate Louis XII, led Carvajal to that rebellious attitude.Шаблон:Sfn The council was held first in the choir of the San Michele in Borgo and then in that of the Cathedral of Pisa.
Maximilian I, who had planned since 1507 to procure his own election to the papacy after Julius died, at first gave his protection to the schismatic Шаблон:Lang at Pisa. Then, he withdrew it, and the German bishops also refused to have anything to do with the schismatic tendencies of the French. On 18 July 1511, Julius II summoned a general council, the Fifth Lateran Council, at Rome; it assembled there on 19 April 1512, with a very small attendance that had only Italian prelates.Шаблон:Sfn
Julius deprived the four leading schismatic cardinals of their dignities, deposed them from their offices and excommunicated the Шаблон:Lang participants.Шаблон:Sfnm
After the Шаблон:Lang transferred from Pisa to Milan because of popular opposition,Шаблон:Sfn possibly elected Carvajal as Antipope Martin VI.Шаблон:Sfnm
Soon afterward, in 1512, fearing the Swiss mercenaries invasion of the French occupied Duchy of Milan, the Шаблон:Lang participants departed to Asti and then Lyon, France, where they abandoned the Шаблон:Lang later that year.Шаблон:Sfnm
The schismatic Шаблон:Lang was a political step aimed at Julius II, who was involved in conflict with the Duchy of Ferrara and France. The whole matter was a futile attempt to revive 15th century conciliarism and to use it for political purposes.Шаблон:Sfn
Convocation of Lateran Council
Julius II was quick to oppose the Шаблон:Lang and convoked a general council by a papal bull of 18 July 1511, which was to meet on 19 April 1512 in the Archbasilica of St. John Lateran, in Rome. The bull not only was a canonical document but also was polemical in content. Julius refuted the allegation by the cardinals for their Pisa Шаблон:Lang. He declared that his promise before his election as pope was sincere; that since he became pope, he had always sought to call a general council; that to prepare the general council, he had endeavored to bring an end to quarrels between rulers; that subsequent wars had made calling the council inopportune. Julius then reproached the participants at Pisa for their lack of respect by calling a council without the pope, who was supposed to lead. He also said that the three months of preparation for Pisa was not enough. Finally, he declared that no one should attach any significance to the statements made at Pisa.
A war of polemics was waged about the councils, pitting Thomas Cajetan, the Dominican Master General, on the papal side against the conciliarist arguments of Jacques Almain, the spokesman of the University of Paris.
At the seventh session, in 1513, Carvajal and Sanseverino separated from their French colleagues and formally renounced the schism, and they were restored by Leo X to their offices.Шаблон:Sfn
Alessandro Geraldini, the first Archbishop of Santo Domingo, attended the eleventh session, likely making him to first prelate from the Western Hemisphere to attend an Ecumenical Council.[1]
Location
The arrangements for the council were done by the papal master of ceremonies Paride de Grassi, who prepared by reaching out to several individuals who had knowledge of the proceeding and structures for previous councils, such as Constance and Florence. De Grassi constructed a main council chamber inside the nave of the Lateran Basilica. This chamber was surrounded by a wall to protect the privacy of the proceedings. Rooms for eating and latrines were constructed within it, as the participants could not leave the premises during the council. A second smaller room was constructed in the aula concilii in the Lateran Palace, and was designed for the purpose of having a smaller locations were the pope, cardinals, emperors, and other high-ranking members could enjoy more privacy. However, the aula concilii housed only one meeting and no formal sessions were conducted in it. The details of the room, measurements, structures, and facilities were reconstructed by scholar Nelson Minnich, who heavily relied on the diaries of Paride De Grassi himself.[2][3][4]
Meetings and decision
France's victory over the Papal States and the Spanish Empire at the Battle of Ravenna (1512) hindered the opening of the council called by Julius II; it finally met on 3 May at the Archbasilica of St. John Lateran. The scholar Egidio da Viterbo gave an inspiring opening address.[5] Participants included fifteen cardinals, the Latin patriarchs of Alexandria and Antioch, ten archbishops, fifty-six bishops, some abbots and generals of religious orders, the ambassadors of Maximilian I, Holy Roman Emperor and those of Venice and of Florence. After Julius II died, his successor, Pope Leo X, continued the council, and the last session was held on 16 March 1517. During the council, the ambassador of the Holy Roman Emperor announced that Maximilian had rejected the decisions made by the Шаблон:Lang at Pisa, and a similar announcement was made by Louis XII's ambassador.
Several decrees were published, including:
- A rejection and condemnation of the Шаблон:Lang of Pisa, quashing everything done by it.Шаблон:SfnШаблон:Sfn
- A confirmation of the excommunications of cardinals by Julius II (1512).Шаблон:Sfn
- Inter multiplices, a Bull promulgated by Leo X on 4 May 1515, sanctioning the Шаблон:Lang: financial institutions under strict ecclesiastical supervision, which provided loans to the needy in the manner of pawn shops and had attracted both support and opposition from within the church since their establishment in the previous century;Шаблон:SfnШаблон:Sfn
- Apostolici Regiminis, on the immortality of the soul, usually believed to have been directed against Pietro Pomponazzi
- One concerning the freedom of the Church and the dignity of bishops.
- A requirement that a local bishop give permission before the printing of a new book.Шаблон:Sfn
- Confirmation of the contemporaneous 1516 Concordat of Bologna between the Holy See and the Kingdom of France and abrogation of the 1438 Pragmatic Sanction of Bourges.Шаблон:SfnШаблон:SfnШаблон:Sfn
- Advocation of war against the Turks to reclaim the Holy Land, to be funded by three years of tax levies.Шаблон:SfnШаблон:Sfn
- Condemnation of all propositions contradicting "the truth of the enlightened Christian faith", restrictions on clergy teachings about the "nature of the rational soul" and regulation of university course sequences for clerics' studies in philosophy and poetry. A call to all philosophy teachers to complement any lesson that contradicts the Christian faith with "convincing arguments" from the Christian point of view.Шаблон:Sfn
- Requirement for documented competence in preaching.Шаблон:Sfn
Little was done to put the work of the council into practice. Whether or not the Protestant Reformation could have been avoided if the reforms had been implemented is a matter of debate. Martin Luther's 95 theses were published just seven months after the close of the council.
Notes
References
Sources
- Шаблон:Catholic
- Шаблон:Source-attribution
- Шаблон:Cite book
- Шаблон:Cite journal
- Шаблон:Schaff-Herzog
- Шаблон:Cite encyclopedia Introduction and translation taken from Шаблон:Cite book
- Шаблон:Source-attribution
- Шаблон:Source-attribution
- Шаблон:Catholic
- Minnich, Nelson H. (1974), "The Participants at the Fifth Lateran Council", Archivum Historiae Pontificiae 12 (1974), pp. 157–206.
- Шаблон:Cite conference
- Шаблон:Catholic
- Шаблон:Cite book
- Шаблон:Catholic
- Шаблон:Cite book
External links
- ↑ Hefele, Hergenroether, and Leclercq. Histoire des Conciles, vol. VIII/1 (Paris, 1917), pp. 522-523
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite journal
- ↑ Шаблон:Cite journal
- ↑ Oratio prima Synodi Lateranensis habita, printed at Rome, 1513; it is printed in Harduin's collection of the Councils, Vol. IX, p.1576.
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