Английская Википедия:Frente de Liberación Homosexual

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The Frente de Liberación Homosexual (Homosexual Liberation Front, sometimes abbreviated FLH) was a gay rights organization in Argentina.Шаблон:Sfn Formed at a meeting of Nuestro Mundo in August 1971, the FLH eventually dissolved in 1976 as a result of severe repression after the 1976 Argentine coup d'état.

The FLH was made up of a variety of semi-autonomous groups that operated individually but maintained contact with one another through a non-hierarchical organizational structure, enabling coordination and collaboration on actions and documents. Many of these groups were on the far left, and expressed anti-imperialism and anti-capitalism along with their advocacy for LGBT rights, women's rights, and labor rights; a view of all forms of oppression as interconnected was a key aspect of the FLH overall.

In 1973 and 1974, a large section of the FLH led by Néstor Perlongher became involved in Peronism, over the objections of other FLH members who noted Juan Perón's past involvement in repression of homosexuals. Members of the group were present at the inauguration of Héctor José Cámpora in May 1973, and at the Ezeiza massacre in June of the same year. By the end of 1974, the FLH had entirely separated itself from Peronism after Perón once again became president and reinstated the "Morality Brigade" tasked with state repression of sexuality.

In September 1973, the FLH published 5,000 copies of a one-off newspaper titled Homosexuales. They subsequently published six issues of an underground magazine called Somos from December 1973 through January 1976. Somos included criticism of capitalism, patriarchy, and heteronormativity as well as utopian messaging about sexual freedom; as time passed it became less journalistic and more cultural, and began to include art and poetry.

After the death of Juan Perón in 1974, attacks on gay people by right-wing paramilitary groups became more frequent, causing FLH membership to drop from about a hundred to roughly a dozen people. José López Rega called for homosexuals to be exterminated, and police officers were ordered to "scare [them] off the streets". The FLH eventually dissolved in June 1976 as a result of severe political repression. Some members fled to Europe and to other countries in Latin America, and many others were tortured, disappeared, or murdered during the Dirty War.

Formation

According to Héctor Anabitarte, the FLH began during an afternoon meeting in August 1971 at the home of Pepe Bianco, an intellectual who disagreed with the idea of a movement for homosexual rights but nevertheless allowed his home to be used for meetings of Nuestro Mundo and translated their articles to English so they could be read by groups in North America. In the book Historia de la homosexualidad en Argentina, Osvaldo Bazán wrote that Bianco lived with his mother and that the meeting actually took place in the apartment of Blas Matamoro in Шаблон:Ill. In the meeting, the group of Nuestro Mundo members was joined by a group of others, many of them university students who were studying the social sciencesШаблон:Sfn at the University of Buenos Aires.Шаблон:Sfn People who were present and would go on to be members of the FLH when it was created include Héctor Anabitarte, Blas Matamoro, Juan José Sebreli, Manuel Puig, and Juan José Hernández.Шаблон:Sfn Néstor Perlongher, another member who joined the FLH by way of the student organization Eros,Шаблон:Sfn would quickly become a core figure in the FLH.Шаблон:Sfn

Structure and ideology

Soon after the formation of the Frente de Liberación Homosexual, the members removed their initial leadership, deciding instead on a non-hierarchical organization to avoid authoritarianism and have a structure that was not reminiscent of a patriarchical family.Шаблон:Sfn Different groups within the FLH were semi-autonomous from each other,Шаблон:Sfn operating individually but remaining in contact to facilitate the organization of joint actions and agree on the content of documents. Large informational meetings were held in private residences to provide information about the FLH; after a general explanation of the organization's political platform, people who became interested could join an "awareness group" called Alborada from which they could transfer to one of the other factions that made up the FLH.Шаблон:Sfn

All groups in the FLH agreed to the Шаблон:Lang ("Basic Points of Agreement of the Frente de Liberación Homosexual),Шаблон:Sfn an agreement created in May 1972Шаблон:Sfn which had an advanced view of homosexuality for its time.Шаблон:Sfn The stipulations of the agreement included that "homosexuals are socially, culturally, morally and legally oppressed. They are ridiculed and marginalized, severely suffering the brutally imposed absurdity of the monogamous heterosexual society"Шаблон:Efn and that "this oppression comes from a social system that considers reproduction as the sole objective of sex".Шаблон:EfnШаблон:Sfn Many FLH factions were on the far left, holding radical positions and espousing anti-imperialism and anti-capitalism along with their advocacy for LGBT rights, women's rights, and labor rights;Шаблон:Sfn this view of all forms of oppression as interconnected was a key aspect of the FLH.Шаблон:SfnШаблон:Sfn Marxism and feminism were core aspects of the political analysis of the FLH,Шаблон:Sfn and homosexuality was therefore understood as subversive because it challenged patriarchy.Шаблон:Sfn The Black Panther Party was among the inspirations of the FLH;Шаблон:Sfn member Juan José Hernández provided the group with a publication by the Black Panthers which he had been sent by a friend in the United States, and the text was translated to Spanish by Pepe Bianco.Шаблон:Sfn

The Frente de Liberación Homosexual was clandestine throughout its existence.Шаблон:Sfn When the magazine Panorama interviewed two of its members in 1972, the two men wore ski masks that covered their facesШаблон:Sfn and explained that this and other secretive practices were due to the persecution they faced.Шаблон:Sfn

Member groups

The Frente de Liberación Homosexual would come to include more than ten groups.Шаблон:Sfn Nuestro Mundo, Eros, and Alborada were involved early, as were the Profesionales, a group of well-known writers.Шаблон:Sfn Safo, which was made up of lesbians, joined after the FLH was created, as did Emmanuel, a group of Christians.Шаблон:Sfn Two other religious groups joined, for a total of three: one Catholic, one Protestant, and one centered around Third-Worldism. Bandera Negra ("Black Flag") separated from Eros due to disagreement about anarchism and became an anarchist group within the FLH.Шаблон:Sfn

There was tension between intellectualism and militantism within the FLH, particularly between the Profesionales and Eros. The Profesionales were older and more moderate, and members of that faction were publicly known due to their writing; member Juan José Sebreli argued that Eros' desire to take action was a disruption from the discussion of theory and ideas.Шаблон:Sfn

Relationship with Peronism

Despite the anti-authoritarianism of the Frente de Liberación Homosexual, many members of the group became interested in the left wing of PeronismШаблон:Sfn during its rise in 1973. A large group of the younger FLH members, including ErosШаблон:Sfn and led by Nestor Perlongher, believed that a connection between Peronism and the FLH was a desirable possibility.Шаблон:Sfn Another large faction within the FLH was distrustful of Peronism, in part because the first and second governments under Juan Perón had repressed homosexuals with more arrests and police raids than any other government in Argentine history.Шаблон:Sfn Juan José Sebreli, a member of an FLH group called Triángulo Rosa ("pink triangle"), left the FLH because he did not agree that the FLH should form a connection with Peronism.Шаблон:Sfn

Members of the FLH in the Plaza de Mayo during the inauguration of Héctor José Cámpora, holding a banner

Members of the FLH in the Plaza de Mayo during the inauguration of Héctor José Cámpora on May 25, 1973

There was an FLH presence at the inauguration of Héctor José Cámpora in May 1973, where the group held a large banner with a slogan based on a lyric from the Peronist March: Шаблон:Lang ("So that love and equality may reign among the people – freedom to the political prisoners").Шаблон:Sfn After Cámpora became president, police repression of homosexuals essentially ceased for a two-month period, during which Peronism became more popular within the FLH and the pro-Peronist faction of the group gained more power. As a result, the FLH began dialogues with Peronist leaders and the government; the main focus of the FLH during this period was lobbying in an attempt to influence public policy.Шаблон:Sfn

A group of FLH members was also present when Perón returned to Argentina on June 20, 1973, an event that would come to be known as the Ezeiza massacre; they handed out pamphlets signed by the FLH and Eros,Шаблон:Sfn and carried a banner that proclaimed FLH support for both Peronism and Perón himself. However, there was not a full consensus within the FLH in favor of Peronism, nor was there one that members should be present in Ezeiza for the event.Шаблон:Sfn

Left-wing Peronism and the revolutionary left as a whole were somewhat inaccessible to the FLH due to homophobia;Шаблон:Sfn the left-wing consensus was that homosexuality was a counterrevolutionary product of moral degeneration under capitalism, and would fade away after the revolution along with issues like illiteracy and unemployment.Шаблон:Sfn Marginalization by other left-wing organizations was a common complaint within the group,Шаблон:Sfn and at both the Cámpora inauguration and the return of Perón, other groups that attended remained a few meters away from the FLH demonstrators on all sides.Шаблон:Sfn Antonio Cafiero acknowledged in 2009 that gay people had not been wanted as part of the Justicialist Party during the time of the FLH, and FLH activists reported having met with advisers of Héctor José Cámpora who told them that homosexuals could be cured in rehabilitation camps when Cámpora took power.Шаблон:SfnШаблон:Sfn

Members of the FLH expressed affinity with left-wing Peronism in an interview with the magazine Así, which was published in the July 1973 issue. Colonel Jorge Osinde used this association to discredit the left-wing Peronist organizations Peronist Youth and Montoneros, putting up posters that accused both groups of being drug addicts and homosexuals. The response from both the Montoneros and the Youth was homophobic; they began using a chant at marches in which they denied being Шаблон:Lang (literally "man-whores", used as a pejorative term for gay men) and Шаблон:Lang (a pejorative slang term for people addicted to drugs).Шаблон:EfnШаблон:Sfn

In 1974, four months after reentering office, Perón reinstated the "Morality Brigade" tasked with state repression of sexuality. Repression of homosexuals exceeded historical levels, and the Argentine Anticommunist Alliance became active. By the end of 1974, the FLH had entirely separated itself from Peronism.Шаблон:Sfn

In the media

In August 1972, the first interview with the Frente de Liberación Homosexual was published by the magazine Panorama in an article titled Шаблон:Lang ("Homosexuality, clandestine voices"). The interview was with two FLH members who wore ski masksШаблон:Sfn that covered their faces.Шаблон:Sfn In the interview, the two denounced the political repression that was ongoing at the time, debunked multiple pseudoscientific beliefs about homosexuality, and expressed that the FLH was interested in working with other left-wing groups.Шаблон:Sfn They additionally compared machismo to fascism, describing it as "the fascism of the home".Шаблон:EfnШаблон:Sfn The Panorama article sensationalized the FLH and emphasized the similarities between it and the guerrilla groups in Argentina at the time.Шаблон:Sfn

In September 1972, the FLH issued a press release after members were attacked by police officers while graffitiing the phrase Шаблон:Lang ("Lesbian you are not alone"). The statement denounced the aggression of the police, and was republished by many news outlets including Crónica and La Opinión.Шаблон:Sfn

Members of the FLH were interviewed for the July 1973 issue of the magazine Así, which was titled Шаблон:Lang ("Fears and desires of the Argentine homosexual").Шаблон:Sfn In the interview, they identified the FLH as connected to the Peronist left. On the front page of the September 1973 issue, the FLH endorsed the Justicialist Party.Шаблон:Sfn

The final public appearance of the FLH was in an article published in Crónica on February 11, 1976, and titled Шаблон:Lang ("Strange protest: Homosexuals complain of persecution"). The group effectively disbanded shortly afterward due to political repression.Шаблон:Sfn

Publications

In 1972, in an effort to take advantage of public dissatisfaction with the government, the Frente de Liberación Homosexual began a propaganda campaign in which flyers on colored paper were thrown into public spaces. Each flyer was cut into an eye-catching shape and bore the image of a raised fist along with a slogan. The goal of the campaign was to foster empathy for gay people by equating the repression of homosexuals with political repression as a whole.Шаблон:Sfn

Banners, flyers, and other communications by the group characteristically used non-uniform capitalization styles, as seen on the banner carried by FLH members at the inauguration of Héctor José Cámpora in May 1973.Шаблон:Sfn

Homosexuales

In September 1973, the Frente de Liberación Homosexual published 5,000 copies of a one-off newspaper titled Homosexuales. Intended for public consumption, the newspaper was circulated among government officials and activists, and additionally sold at some newsstands; copies were sent to some international organizations as well. The articles were intended to appeal to political factions with which the FLH was interested in collaborating, and to respond to the most popular homophobic rhetoric of the time.Шаблон:Sfn

The newspaper opened with a description of the FLH. Two articles were written by the Profesionales, with one discussing the history of homosexuality in Mesopotamia and arguing that it was not repressed, and the other drawing a connection between machismo and capitalism. A section discussed the Kinsey Report and argued that homosexuality was both inevitable and natural throughout human history. Also included were a reproduction of the leaflets distributed in Ezeiza at the return of Juan Perón, a petition to the Ministry of the Interior to repeal anti-homosexuality rules, and three articles by North American groups. One, written by a group of Catholic homosexuals, both defended the Catholic Church against common criticisms and attempted to appeal to progressive sections of the Church. The other two were both by Black groups in the United States, and included a letter from the Black Panthers as well as a leaflet from a group of Black homosexuals which rebuked revolutionaries who did not defend or support homosexuality.Шаблон:Sfn

Somos

The Frente de Liberación Homosexual published an underground magazine titled Somos ("We Are")Шаблон:Sfn from December 1973 through January 1976,Шаблон:Sfn reaching a print circulation of 500 copies.Шаблон:Sfn Mimeographed covertly in an office of the Workers' Socialist Party,Шаблон:Sfn Somos took the form of 50-page issues published quarterly, though the two final issues in December 1975 and January 1976 were shorter.Шаблон:Sfn In contrast to Homosexuales, which was intended to be read by non-homosexuals, the target audience of Somos was homosexuals themselves. Additionally, where previous publications by the FLH had included only text, Somos had illustrations.Шаблон:Sfn

The first issue of Somos included the following message:Шаблон:EfnШаблон:Sfn

In addition to utopian messaging about sexual freedom, Somos included criticism of capitalism, patriarchy, heteronormativity, and the treatment of gay people in Cuba.Шаблон:Sfn It also published messages from outside groups that were aligned with the FLH, including the Unión Feminista Argentina.Шаблон:Sfn Articles included news from foreign homosexual groups, and recounted historical events including a major Buenos Aires police raid in 1954 and four legal actions against people accused of sodomy during the Middle Ages.Шаблон:Sfn The FLH and Somos did not suggest that homosexuality in ancient Greece was accepted or encouraged, in contrast to many other homosexual movements which constructed founding myths involving the concept.Шаблон:Sfn

The third issue of Somos, published in 1974, argued for pride in shared homosexual identity:Шаблон:EfnШаблон:Sfn

It additionally included a section on methods of treatment for sexually transmitted infections.Шаблон:Sfn Subsequent issues became less journalistic and more cultural, with articles telling stories of arrests and prison experiences in the first person, and included poetry and art. Many articles began using slang from within the community. Issue 4 included a list of hundreds of ways to refer to fellatio and anal sex, including Шаблон:Lang ("to do the rustling") and Шаблон:Lang ("to pull the noodle").Шаблон:Sfn

The sixth and final issue of Somos was published in January 1976, with its shorter number of pages reflecting the deterioration of the FLH under political repression. The group would dissolve shortly after.Шаблон:Sfn

Dissolution

After the 1974 death of Juan Perón and during the presidency of Isabel Perón, Frente de Liberación Homosexual membership dropped from about a hundred to roughly a dozen people due to an increase in attacks on gay people by right-wing paramilitary groups.Шаблон:Sfn José López Rega called for homosexuals to be exterminated, and stated that their increased visibility had been due to "international Marxism", causing the FLH to increase its secrecy. A few months later, in March 1976, police officers were ordered to "scare the homosexuals off the streets"Шаблон:Efn as preparation began for the 1978 FIFA World Cup to be held in Argentina.Шаблон:Sfn The FLH eventually dissolved in June 1976 as a result of severe political repression following the 1976 Argentine coup d'état.Шаблон:Sfn Many members were tortured, disappeared, or murdered during the Dirty War, while others fled to Europe and to other countries in Latin America.Шаблон:Sfn

References

Works cited

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• Шаблон:Cite news
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• Шаблон:Cite thesis
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Further reading

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External links

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