Английская Википедия:George Beaumont (minister)
Шаблон:Short description Шаблон:Use dmy dates Шаблон:Use British English George Beaumont (fl. 1800–1830) was a British nonconformist minister and controversialist of the Ebenezer Chapel, Norwich. He is known as an early pacifist writer.
Background
According to an 1836 gazetteer, the Ebenezer Chapel in Norwich's Ber-Street was originally a Baptist meeting-house, and then was used by the Methodist New Connexion.[1] George Beaumont represented Norwich at the New Connexion conferences of 1813 and 1814.[2]
When Beaumont wrote The warrior's looking glass of 1808, British pacifists, outside of the Society of Friends, were isolated.[3] An article in the Monthly Repository in 1809, taking a cue from the recent abolition of the slave trade of 1807, and Thomas Clarkson's 1808 book on it, speculated on the abolition of war (attribution by Ceadel of a letter from "J. H." is to John Holland (1766–1826)).[4] Also in 1809, in the Monthly Magazine, "H. W." (Henry Wansey, of Unitarian views) called for a peace association.[5]
David Bogue's "first clear call to form an organization on a pacifist basis" came in 1813.[3] Beaumont was a subscriber to the Society for the Promotion of Permanent and Universal Peace in 1817.[6]
Works
- Fixed stars, or, An analyzation and refutation of astrology : the principles of this science being plainly laid open, and their absurdity and wickedness demonstrated : to which is added, the testimonies of many learned men against the science of astrology (1803)[7]
- The warrior's looking glass: wherein is shewn from many high authorities, the trivial causes, cruel nature, direful effects and anti-Christian spirit and practice of war (1808).[8] According to van der Linden, the idea of a "peace society" is first mooted in Beaumont's appendix to the selections in this pamphlet.[5]
- The beggar's complaint, against extortions, corn factors, and against all oppressors (1809)[9]
- The beggar's complaint, against rack-rent landlords, corn factors, great farmers, monopolizers, paper money makers, and war, and many other oppressors and oppressions: also, some observations on the conduct of the Luddites, in reference to the destruction of machinery &c. &c. (dated 1812).[10] Beaumont, on his own account, had researched the story of Ned Ludd in Nottinghamshire, but lacked sympathy with machine-breaking.[11][12] Despite the pamphlet's date, it comments on the executions at York of January 1813.[13] Beaumont also observed the contentious nature of the apprenticeship system.[14]
- The helmet: or an answer to the eighth resolution of the minutes of the conference, which was held at Manchester, in Whitsun-week, 1813 : containing also, an analyzation of the public character and conduct of several calumniators and political apostates (1814)[15]
- The breast-plate : or, a review of certain proceedings at the Hanley Conference, held in Whitsun-week, 1814, relative to Mr. M--t and others. Together with explanations and refutations of certain reports, slanders, &c. (1814)[16]
- Anti-Swedenborg (1824); replied to by Thomas Goyder, as "Gulielmas", and then Samuel Noble, for the New Jerusalem Church.[17][18][19]
- The griper: being a letter to John Harvey, esq. in reply to his ungenerous animadversions, in a public assembly, in the old library room on 14 December, on my speech delivered at the weavers' meeting, on 7 December 1829, at the Pantheon, St. Stephen's Norwich; with many additional remarks, political, and theological, on the present state of our nation; and on general principles (1830)[20]
Notes
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- ↑ 3,0 3,1 Шаблон:Cite book
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- ↑ 5,0 5,1 Шаблон:Cite book
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