Английская Википедия:Gibeah

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Файл:RoyalPalaceHusseinTellElFulDec032022 03.jpg
Tell el-Ful in northern Jerusalem is usually identified with Gibeah of Benjamin

Gibeah (Шаблон:IPAc-en; Шаблон:Lang-he Gīḇəʿā; Шаблон:Lang-he Gīḇəʿaṯ) is the name of three places mentioned in the Hebrew Bible, in the tribes of Benjamin, Judah, and Ephraim respectively.[1]

Gibeah of Benjamin is the most commonly mentioned of the places. In the Book of Judges, it is the main setting to the story of the Benjaminite War. Later, in the Book of Samuel, it is mentioned as the first capital of the united Kingdom of Israel under king Saul. Gibeah of Benjamin is generally identified with Tell el-Fūl in northern Jerusalem.[2]

Etymology

Gibeah is a Hebrew word meaning "hill" (Шаблон:Lang-he).[1]

Шаблон:Hiero

Gibeah of Benjamin

Biblical narrative

Gibeah in the tribe of Benjamin was the location of the infamous rape and murder of the Levite's concubine, and the resulting Battle of Gibeah (Шаблон:Bibleverse). Israel’s first king, King Saul, reigned here for 22 years (Шаблон:Bibleverse). According to PEF explorer C.R. Conder, the name may have applied to a district as well as to a town, since the neighboring town of Ramah is said to have been "in Gibeah."[3]

It is mentioned several times in later prophetic writings.[4] Also known as Gibeat (Шаблон:Bibleverse). The name "Gibeah of God" (Шаблон:Script/HebrewШаблон:Lrm, Give'at-elohim)[5] may also refer to this Gibeah.

Perhaps to avoid confusion with other places named Gibeah, this location is also called "Gibeah of Benjamin" (Шаблон:Script/HebrewШаблон:Lrm, Give'at Binyamin)[6] and "Gibeah of Saul" (Шаблон:Script/HebrewШаблон:Lrm, Give'at Sha'ul).[7] The latter name is also used by the modern neighborhood Givat Shaul, which however is located in a different location.

In extra-biblical sources

According to Josephus, the 10th Roman Legion camped near Gabaothsaul in its assault on Jerusalem in 70 CE.[8]

Identification with Tell el-Ful

This Gibeah is generally identified with Tell el-Fūl (Шаблон:Lang-ar),[9] a hill in the northern reaches of modern Jerusalem, on the outskirts of the Pisgat Ze'ev and Shuafat neighborhoods.[10][11] This location is Шаблон:Convert north of ancient Jerusalem, along the watershed ridge at Шаблон:Convert above sea level. According to Josephus, Gabaothsaul was located about 30 stadia north of Jerusalem, which would have roughly corresponded with the location of Tell el-Fūl.[8]

King Hussein of Jordan began construction on his royal palace at Tell el-Ful, but construction was halted when the Six-Day War broke out. Since Israel won the war, King Hussein's palace was never finished and now all that remains is the skeleton of the building.

Файл:ארמון חוסיין ב תל אל פול.JPG
Unfinished Royal Palace of King Hussein of Jordan at Tell el-Ful.

Alternatively, Gibeah may have been where Jaba' now stands (Шаблон:Convert north of Jerusalem), a view held by biblical scholar Edward Robinson[12] and C. Umhau Wolf.[13] However, Jaba is now widely identified with the biblical city of Geba[14][15]

Israel Finkelstein also challenged the identification with Tell el-Fūl.[16]

Archaeology

Tell el-Ful was first excavated in 1868 by Charles Warren, while C.R. Conder described the remains in 1874. William F. Albright led his first excavation from 1922 to 1923, and returned for a second season in 1923. His work was published in 1960. P.W. Lapp conducted a six-week salvage excavation in 1964. According to Kenneth Kitchen, "Upon this strategic point was found an Iron I occupation replaced (at an interval) by a fortress ("I"), subsequently refurbished ("II"), and then later in disuse. The oldest level may reflect the Gibeah of Шаблон:Bibleverse. The excavations by Albright, checked by Lapp, would favor the view that it was Saul who built the first fortress, later repaired by him or David. The first fort (quadrangular) had at least one rectangular corner-tower at its southwest angle; it may have had others at the other corners, but no traces were detected."[17]

The site was once more inhabited around the start of the Hellenistic period, and its wall was once more in service. The citadel underwent repairs as well in the second century BCE. At the end of the second century BCE, the site was abandoned.[18]

Gibeah of Judah and Ephraim

Gibeah of Judah was a city in the tribal inheritance of Judah (Шаблон:Bibleverse); cities mentioned in nearby verses included Zanoah and Halhul. C. R. Conder identifies this Gibeah with Jab'a.[19]

Gibeah of Ephraim was a city in the tribal inheritance of Ephraim, "the Gibeah of Phinehas" (Шаблон:Bibleverse); Eleazar, the son of Aaron, was buried here. Possibly Awarta.

See also

References

Шаблон:Reflist

Further reading

Шаблон:Commons category

  • Albright, W.F. (1971). The Archaeology of Palestine
  • Arnold, P. (1992). "Gibeah", Anchor Bible Dictionary
  • Lapp, N. (1997). "Tell el-Ful", Oxford Encyclopedia of Archaeology in the Near East
  • Шаблон:Cite journal
  • Sinclair, L.A. (1960). An Archaeological Study of Gibeah

Шаблон:Sites of the Israelite Settlement Шаблон:Authority control

  1. 1,0 1,1 Dictionary - AlHaTorah.org
  2. Шаблон:Cite book (original Hebrew edition: 'Land of Israel in Biblical Times - Historical Geography', Bialik Institute, Jerusalem (1962))
  3. Шаблон:Cite book
  4. Шаблон:Bibleverse, Шаблон:Bibleverse-nb, Шаблон:Bibleverse-nb and Шаблон:Bibleverse
  5. Шаблон:Bibleverse
  6. Шаблон:Bibleverse, Шаблон:Bibleverse-nb
  7. Шаблон:Bibleverse, Шаблон:Bibleverse-nb; Шаблон:Bibleverse
  8. 8,0 8,1 Josephus, The Jewish War 5.2.1. (5.47)
  9. Nancy Lapp, Ful, Tell el-, Oxford Encyclopedia of Archaeology in the Near East (1997).
  10. LaMar C. Berrett, Discovering the World of the Bible
  11. H.B. Tristram, The Land of Israel: A Journal of Travels in Palestine, London 1865, p. 169
  12. Шаблон:Cite book
  13. C. Umhau Wolf (1971), The Onomasticon of Eusebius of Pamphili, § 335 (d). This view is based on the premise that Gabatha of Saul (I Samuel 10:26) was known in Eusebius' time, and if it had been Tell al Ful, as claimed by historical geographers, they are still left to explain why no Byzantine remains were found at the site.
  14. Guerin, 1869, pp. 67-69
  15. Conder and Kitchener, 1883, SWP III, p. 9
  16. Шаблон:Cite journal
  17. Kenneth Kitchen, On the Reliability of the Old Testament (Grand Rapids: Eerdmans), p. 97.
  18. Шаблон:Citation
  19. H.B. Tristram, Bible Places: or, The Topography of the Holy Land: a Succinct Account of All the Places, Rivers, and Mountains…, London 1897, p. 83; Conder & Kitchener, SWP (vol. 3), London 1883, p. 53.