Английская Википедия:Habiburrahman Shakir
Шаблон:Short description Шаблон:Use dmy dates Шаблон:Infobox person Hajji Habiburrahman Shakir (Шаблон:Lang-tt, Шаблон:IPA; 10 December 1903 – 18 April 1975), also known by his nisba al-Bulgari (Шаблон:Lang-tt), was a Tatar imam, theologian and publisher. He was born in Russia, presumably Tatarstan, and became a part of the Finnish Tatar community when he arrived in Tampere during late 1940s. Shakir was known as a respected theologian in the Islamic world. Invited by the king of Saudi Arabia, Shakir made a pilgrimage to Mecca with his wife in 1972. Before his time in Finland, Shakir worked as a teacher in India, where one of his students was the later-president of Pakistan, Zulfikar Ali Bhutto.
Shakir was in correspondence with Kurdish theologian Said Nursi. He has been described as being among the "first European followers of Nursi".[1] Shakir was also in contact with Algerian nationalist Ahmed Tewfik El Madani.[2]
Biography
Habiburrahman Shakir was born in Russian Empire in 1903. Unlike other members of the Finnish Tatar community, Shakir was not from the Nizhny Novgorod region but most likely from Tatarstan. His exact birthplace is suspected to be the city of Bolgar due to a name he used as an imam, "al-Bulgari". Another viewpoint reminds that such a name (nisba) is not always a reference to ones birthplace and could rather signify ethnic roots; in this case, Volga Bulgaria.[3][4][5]
During his younger years, Shakir studied theology for ten years at Bukhara, among other places. During the Russian Revolution, Shakir escaped to Kabul, where he met his future wife, Bibirehana Veliulla. (Bibiräyxanä Wäliulla).[3]
In 1947, as recommended by Musa Bigiev, Shakir moved to Tampere, Finland, where he became the local Tatar community's imam. Before this, he operated as imam in Peshawar. In 1942, Shakir had worked as a teacher in Bombay, where one of his students was the future president of Pakistan, Zulfikar Ali Bhutto.[3]
In Finland, Shakir also worked as a reporter and publisher. In 1949, Shakir started to publish a monthly magazine named Finlandiye Islam Mücellesi (later called Islam Mecellesı). It was read locally and also abroad. Some of his other publications are for example a work with Semiulla Wafin named Din derésleré ve Islam tarihçesé, and a booklet in honor of Gabdulla Tuqay with his close friend, artist Aisa Hakimcan. Shakir is known to have wrote poetry and some fiction as well. One of his plays was called "Niyaz beynin mirasi". Central themes of the play were fatalism and free will.[3][4]
As an Islamic theologian, Shakir was well respected already before arriving in Finland. He was regularly visited by people who had questions about religion. The wide library of his was utilized as well, whenever needed. In addition to Tatar, Shakir also spoke Turkish, Arabic, Urdu and Persian.[3]
In 1966, Shakir traveled to Tashkent and met his old friend, theologist Ziyauddinkhan ibn Ishan Babakhan.[6]
Bibirehana Shakir was also a devoted Muslim. She helped especially the women of the Tatar community with religious matters. Bibirehana was the daughter of a known imam, Shamsulla Veliulla (Şämsulla Wäliulla), who during his life published 30 or so religious works in Kazan.[3]
Habiburrahman made a pilgrimage to Mecca with his wife in 1972. During the trip, they met the king of Saudi Arabia, who had originally invited them.[3][4]
Shakir died in Tampere and he is buried with his wife at the Helsinki Islamic Cemetery.[1] They had eight children; Mohammed-Said, Rizaetdin, Saide, Raziye, Shihabetdin, Hamide, Kerime and Sabire.[7] Daughter Hamide (Çaydam) is a Tatar language teacher.[4][8]
Some publications
Spelling varies greatly. (Originally in Arabic script).
- Finlandiyä İslām Mäğälläse (1949-; Shakir / Fatih Arat) [9]
- Törek ïruģlarï (1950; Shakir / Zuhur Tahir) [9]
- Islam mecellesı (1950-1951; Shakir / Ymär Sali) [10]
- Din derésleré ve Islam tarihçesé (1962; Shakir / Semiulla Wafin) [3][9]
- Abdulla Tukay (1966 / 1969; Shakir / Aisa Hakimcan) [11][12]
- Šarä'it al-īmān (1966; Shakir / Hadice Arifulla) [13]
Sources
- Baibulat, Muazzez: Tampereen Islamilainen Seurakunta: juuret ja historia. Gummerus Kirjapaino Oy, 2004. Шаблон:ISBN.
- Bedretdin, Kadriye: Tugan Tel: Kirjoituksia Suomen Tataareista. Suomen Itämainen Seura, 2011. Шаблон:ISBN.
References
- ↑ 1,0 1,1 Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ 3,0 3,1 3,2 3,3 3,4 3,5 3,6 3,7 Baibulat 2004, p. 52-54
- ↑ 4,0 4,1 4,2 4,3 Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Baibulat 2004, p. 240
- ↑ Шаблон:Cite web
- ↑ 9,0 9,1 9,2 Bedretdin 2011, s. 346, 378, 379
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
- ↑ Шаблон:Cite web
External links
- Татарский имам Хабибурахман Шакир: как учитель будущего президента Пакистана оказался в Стране тысячи озер
- Хабибурахман Шакир: тернистый путь в страну тысячи озер
- Хабибуррахман Шакир: тернистый путь в страну тысячи озер. Часть 2
- What connected the Tatar imam with the Muslims of North Africa? (in Russian)
