Английская Википедия:History of Poles in Königsberg

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Шаблон:Short description

Файл:PolnischeKirche.jpg
The Polish church in Steindamm was the oldest church of Konigsberg.
Файл:Albertinum.JPG
The University of Königsberg was considered one of the most prestigious universities of the Polish–Lithuanian Commonwealth. It received the royal privilege by Polish King Sigismund II Augustus on 28 March 1560.

The history of Poles in Königsberg (Polish: Królewiec) goes back to the 14th century. In the struggles between the Kingdom of Poland and the Teutonic Order, the city was briefly part of the Polish state, and after the Second Peace of Toruń, 1466, it was considered a part of Poland as a fief held by the Teutonic OrderШаблон:Sfn and the secular Duchy of Prussia, as the capital of both entities. During the Protestant Reformation Königsberg became the center of Polish Lutheranism and partially for this reason, a birthplace of Polish printing and one of the epicenters of vernacular Polish literature. Polish intellectuals and scholars played a major role in the founding of the University of Königsberg (Albertina) and served as both faculty and administrators.

Over the course of the 19th century the Polish population in Königsberg declined, due to assimilation and Germanization, although the publication of Polish language works in the city continued until World War I.

Background

In 1255 the Teutonic Knights, during the Prussian Crusade, captured the Baltic Prussian fortress of Tuwangste on the Pregel (Pregola) river. On its site they expanded the existing fortifications into what later became known as the Königsberg Castle. The new fort was named in honor of king Ottokar II of Bohemia (König is the German word for king). Subsequently, towards the end of the thirteenth century, the towns of Altstadt (Old Town, Stare Miasto), Kneiphof (Knipawa) and Löbenicht (Lipnik) arose around the castle and these would eventually together form the town of Konigsberg. The initial settlements were populated mostly by immigrants from the Hanseatic city of Lübeck (Liubice) as well as local Sambian converts to Christianity. They were served by the newly built St. Michael's Church in what later would become known as the Steindamm (Polish: Kamienna Grobla, literally: "stone dam", "stone levee") neighborhood. Although the church, along with a good portion of the town, was destroyed during the Great Prussian Uprising (1260-1274), it was rebuilt during the first half of the fourteenth century and eventually came to play an important role in the Polish cultural life of the city.[1]

Polish name of the city

The first recorded name of the castle is castrum de Coningsberg in Zambia. The Polish chronicler Jan Długosz, writing in the 15th century referred to the city's battle standard captured by the Poles at the Battle of Grunwald (1410) by both the German name Kunigsperk and the Polish version Crolowgrod, which given the Polish orthography of the time, has been transliterated as Krolowgrod. Król is the Polish word for king and gród is similar to the German ending "berg". Krolowgrod by the 16th century became the standard Polish name Królewiec.[1]

Polish settlement in the city up to the Protestant Reformation

Polish migrants from Masuria began moving to Königsberg during the fourteenth century, settling particularly in the Knipawa portion of the town, and, along with Lithuanians and Kurlandians, were soon granted the ability to acquire burgher rights. Unlike the local Old Prussians, Poles along with Germans, were allowed membership in the local trade guilds. By the beginning of the fifteenth century, according to the German historian Bernhard Stade, a large portion of the city's population was fluent in Polish, mostly for economic reasons.[2]

By 1436 one of the largest streets in the city was named polnische Gasse (Polish Street) and a tower near the Cathedral bridge was referred to as polnische Turm (Polish tower). Until the first half of the sixteenth century however, most of the Polish inhabitants were part of the lower, poorer, class of the city. This began to change, particularly with the Protestant Reformation, so that by the 1520s Polish individuals show up among master artisans and intellectuals.[2]

According to historian Janusz Jasiński, based on estimates obtained from the records of St. Michael's Church, during the 1530s Lutheran Poles constituted about one quarter of the city population. This does not include Polish Catholics or Calvinists who did not have centralized places of worship until the seventeenth century, hence records that far back for these two groups are not available.[2]

Political connections with Poland

While Königsberg began as a fortress of the Teutonic Knights, the growing town soon found itself in conflict with the Order. The main cause of the discontent were the economic policies of the Knights which were perceived as detrimental to trade and growth, although ethnic and national identity also played a role. Specifically, the German Knights came to be perceived to be an outside force, ruling over a newly developed, organic Prussian identity which emerged from the merger of native elements - Poles, Old Prussians and Pomeranians - and migrants to the region.[3]

Файл:AGAD Stany pruskie oddaja swe ziemie krolowi polskiemu Kazimierzowi Jagiellonczykowi i koronie polskiej.jpg
Prussian Confederation offered to incorporate Prussia into the Crown of the Kingdom of Poland, 1454, Central Archives of Historical Records, Warsaw

These tensions led Königsberg to co-establish the Prussian Confederation, formed in Kwidzyn in 1440, which opposed the Teutonic Order and sought help and protection from Poland. On February 4, 1454, the Secret Committee of the Prussian Confederation, representing the cities, towns and nobility in the Teutonic State, repudiated their allegiance to the Knights, and asked King of Poland Casimir IV Jagiellon to incorporate the region, incl. Königsberg, to the Kingdom of Poland. The Teutonic Order's garrison in Königsberg Castle surrendered to the city's burghers. Casimir IV Jagiellon affirmed the Confederation's plea for protection and on March 6 issued an edict in Kraków which officially incorporated Königsberg, as well as other parts of Prussia, into the Polish Kingdom.Шаблон:Sfn The local mayor pledged allegiance to the Polish King during the incorporation in Kraków.Шаблон:Sfn King Casimir IV authorized the city to mint Polish coins.Шаблон:Sfn The city, known in Polish as Królewiec, became the seat of the short-lived Królewiec Voivodeship and Casimir IV named Ścibor Bażynski as the first wojewoda (Polish governor) of the province. The official act of incorporation was signed on April 15, signed by representatives of Knipawa and Old Town. This marked the beginning of the Thirteen Years' War (1454-1466) between Poland and the Prussian cities on one side, and the Teutonic Knights on the other.

However, after the Polish defeat at Battle of Chojnice in September 1454, attitudes in parts of the city began to change and in 1455 Old Town and Lipnik rebelled against the pro-Polish factions and repudiated the agreement, with Knipawa remaining as the only portion of the town loyal to the Polish crown.

In the last phase of the war, the Order began running out of finances, and after a string of victories by the Polish commander Piotr Dunin agreed to the Second Peace of Toruń (1466). As a result, the part of the Knight's state was reincorporated into Poland as the province of Royal (or "Polish") Prussia, while the eastern portion also became a part of "one and indivisible" Kingdom of Poland,Шаблон:Sfn as a fief held by the Teutonic Order (until 1525), and by secular Ducal Prussia afterwards, until 1657, with Königsberg (Królewiec) as the capital.

On several occasions the city got into disputes with the Prussian Dukes and sought intervention and confirmation of its rights from the Polish authorities. In 1566, the city's rights were extended and the Prussian dukes were not allowed to interfere in the city's internal affairs by the Polish Royal Commissioners.Шаблон:Sfn In 1635, Polish King Władysław IV Vasa granted the city the right to organize its military defense against a possible Swedish attack in exchange for exemption from paying taxes to Prussian dukes.Шаблон:Sfn King Władysław IV was hosted in the city very grandly during his visits in 1635 and 1636.Шаблон:Sfn He appointed Jerzy Ossoliński as the Polish governor of the duchy in 1636. Ossoliński resided in the city and completed the fortification of the city against a potential Swedish attack.Шаблон:Sfn

Since 1657, the city strongly opposed the rule of Elector Frederick William, and opted to remain part of the Kingdom of Poland.Шаблон:Sfn In 1662, the city sent a letter to the Polish King John II Casimir Vasa opposing the rule of Elector Frederick William, and a confederation was formed in the city to maintain Poland's sovereignty over the city and region.Шаблон:Sfn The Elector and his army, however, entered the city and abducted and imprisoned the leader of the city's anti-Elector opposition Hieronymus Roth.Шаблон:Sfn In 1663, the city burghers, forced by Frederick William, swore an oath of allegiance to him, however, in the same ceremony they still also pledged allegiance to Poland.Шаблон:Sfn

Center of Polish Lutheranism and printing

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Title page of the Gospel of St. Matthew translated by Jan Seklucjan and Stanisław Murzynowski in Königsberg, 1551, only surviving copy.

In 1519 another war between the Teutonic Order and Poland erupted. The city itself opposed the Teutonic Knights' war against Poland and demanded peace.Шаблон:Sfn A truce was signed in 1521, set to expire in 1525. Over the course of the next four years, the Grand Master of the Teutonic Order, Albert Hohenzollern in search for a political way out before the war resumed, met with several Lutheran theologians, including Andreas Osiander and Luther himself. Luther recommended that Albert convert to Lutheranism and secularize his duchy. By 1523 Albert began promoting the new faith and invited Lutheran intellectuals and theologians to the city.

Negotiations with the king of Poland, Sigismund I the Old, began in March 1525, and on April 8, 1525 the Treaty of Kraków was signed, according to which Albert became the Duke of secular Prussia, which he held as a fief from the Polish king. The treaty was confirmed by the city's representatives.Шаблон:Sfn The formal investiture of Albert by Sigismund I took place two days later in the Prussian Homage. By this time Königsberg was already known as a Lutheran city, with its bishop, George of Polentz holding the distinction of being the first Catholic bishop who officially converted to Lutheranism.

Файл:Poczta Królewiecka (Europeana).jpg
A page from Poczta Królewiecka, the second oldest Polish newspaper

In the aftermath of the Prussian homage Königsberg became a center of Lutheranism in central and eastern Europe. Albert made a conscientious effort to attract Lutheran theologians, including Polish ones, to the city. Since Lutheranism emphasized the importance of vernacular versions of the Bible and other religious works, several prominent Polish translators arrived in Königsberg on the duke's invitation. Their aim was to serve both the Polish speaking Lutheran subjects of the duchy, as well as to proselytize the new faith in Poland and Lithuania. The first notable translators were Jan Seklucjan and Stanisław Murzynowski, who had their works printed in the shop of Hans Weinreich, a native of Gdańsk. Seklucjan and Murzynowski produced the first complete translation of the New Testament into the Polish language, published in 1553, in Königsberg. The first Polish language book published in Königsberg was a Lutheran tract, printed by Weinreich and composed by Seklucjan, Wyznanie wiary chrześcijańskiej ("Confession of the Christian Faith"), published in 1544 and dedicated to the kings of Poland, Sigismund I the Old, and his son Sigismund II Augustus. Other prominent Polish Protestant translators and writers who published their works in the city include Hieronim Malecki and Шаблон:Ill.Шаблон:Sfn Important Polish Renaissance writer Mikołaj Rej also published his works there.Шаблон:Sfn

At about the same time, with the approval of the Duke, the church in the neighborhood of Steindamm of the city functioned as a religious center for local Polish and Lithuanian Lutherans. Services in Polish were also held in the town's cathedral and in a church in the Old Town.

From the 16th century, Königsberg was the centre of Polish printing. In the 16th century, 104 Polish books were publishedt here, 43 in the 17th century and over 220 books in the 18th century.Шаблон:Sfn Mainly Protestant religious literature was printed, as well as multilingual dictionaries, and from the 18th century calendars and secular books. Hundreds of official princely and royal writings were also published in Polish. In 1709, the Polish Printing House was founded by Шаблон:Ill and later run by Johann Dawid Zänker (Jan Dawid Cenkier).Шаблон:Sfn

Johann Dawid Zänker published a weekly magazine, Poczta Królewiecka (Шаблон:Literal translation) from August 6, 1718 to the end of 1720.Шаблон:Sfn It was published in the Polish language, and was the second oldest Polish newspaper, after the Merkuriusz Polski Ordynaryjny (1661).[4][5]Шаблон:Sfn[6] It focused on regions of Prussia and Lithuania, but was available throughout the entire Polish–Lithuanian Commonwealth.[7] The publication has been praised for the high quality of the Polish language used, and for its significant contribution to the history of the Polish press.[8]Шаблон:Sfn A total of 126 eight-page issues were published.Шаблон:Sfn

The city remained an important Polish printing center until the early 20th century, with the last Polish book printed in 1931.Шаблон:Sfn While most German commentators considered the city "a far-removed outpost, a non-contiguous part of Prussia",[9] it was an important center of Polish and Lithuanian culture as late as in the 19th century, and between 25 and 30 percent of the city's population was Polish.[10][11]

Late modern history

Poles were active in the city during and following the Polish uprisings in the 19th century. Wincenty Pol was interned in the city after the November Uprising and he wrote his first poems there.Шаблон:Sfn Józef Bem organized escapes of interned Polish insurgents to Western Europe after the November Uprising.Шаблон:Sfn In 1863, the city was the regional center of Polish resistance during the January Uprising in the Russian Partition of Poland.[12] The local Polish insurgent commissioner was Kazimierz Szulc.[12] Poles smuggled weapons from the city to the Russian Partition,[12] and one of the participants in the operation was the later Polish historian Wojciech Kętrzynski.Шаблон:Sfn

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The Königsberg Cathedral was site of Polish-language services until the 18th century

Persecution under the Nazi regime

With the ascent of the Nazi regime in Germany, the Polish and Jewish minorities were classified as Untermensch and persecuted by the authorities. Prior to the Nazi era, Königsberg was home to a third of East Prussia's 13,000 Jews, but under Hitler's rule, the city's Jewish population shrank from 3,200 in 1933 to 2,100 by October 1938. The New Synagogue of Königsberg, constructed in 1896, was destroyed during Kristallnacht (9 November 1938), with 500 Jews soon fleeing the city.

In September 1939 with the German invasion of Poland ongoing, the Polish consulate in Königsberg was attacked (which constituted a violation of international law), its workers arrested and sent to concentration camps where several of them died.[13] Polish students at the local university were captured, tortured and finally executed. Other victims included local Polish civilians guillotined for petty violations of Nazi law and regulations such as buying and selling meat. Nevertheless, the Polish resistance movement was active in the city, and one of the region's main transfer points for smuggled underground Polish press was based there.[14]

In September 1944 there were 69,000 slave labourers registered in the city (not counting prisoners of war), with most of them working on the outskirts; within the city itself 15,000 slave labourers were located [15] All of them were denied freedom of movement, forced to wear "P" sign if Poles, or "Ost" sign if they were from the Soviet Union and were watched by special units of Gestapo and Wehrmacht. They were denied basic spiritual and physical needs and food, and suffered from famine and exhaustion. The conditions of the forced labour were described as "tragic", especially Poles and Russians, who were treated harshly by their German overseers. Ordered to paint German ships with toxic paints and chemicals, they were neither given gas-masks nor was there any ventilation in facilities where they worked, in order to speed up the construction of the ships, while the substances evaporated in temperatures as low as 40 Celsius. As a result, there were cases of sudden illness or death during the work.

Notable Poles connected with Königsberg

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Jan Kochanowski
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Celestyn Myślenta

See also

References

Шаблон:Reflist

Bibliography

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  1. ↑ 1,0 1,1 Ошибка цитирования Неверный тег <ref>; для сносок historia9to16 не указан текст
  2. ↑ 2,0 2,1 2,2 Ошибка цитирования Неверный тег <ref>; для сносок historia56to61 не указан текст
  3. ↑ Ошибка цитирования Неверный тег <ref>; для сносок friedrich21 не указан текст
  4. ↑ Ошибка цитирования Неверный тег <ref>; для сносок kpdl не указан текст
  5. ↑ Ошибка цитирования Неверный тег <ref>; для сносок Ziaja не указан текст
  6. ↑ Ошибка цитирования Неверный тег <ref>; для сносок Wakar1969 не указан текст
  7. ↑ Ошибка цитирования Неверный тег <ref>; для сносок WIEM не указан текст
  8. ↑ Ошибка цитирования Неверный тег <ref>; для сносок kaluski не указан текст
  9. ↑ Шаблон:Cite book
  10. ↑ Шаблон:Cite journal
  11. ↑ Шаблон:Cite journal
  12. ↑ 12,0 12,1 12,2 Шаблон:Cite web
  13. ↑ Шаблон:Harvnb
  14. ↑ Шаблон:Cite book
  15. ↑ Шаблон:Harvnb
  16. ↑ Paul Murray, "The Fourth Friend: Poetry in a Time of Affliction," Logos: A Journal of Catholic Thought and Culture, vol. 8, no. 3 (Summer 2005), pp. 19–39.
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