Английская Википедия:History of the Jews in Curaçao

Материал из Онлайн справочника
Перейти к навигацииПерейти к поиску

Шаблон:Short description Шаблон:Jews and Judaism sidebar The history of the Jews in Curaçao can be traced back to the mid-17th century, when the first Jewish immigrants began to arrive. The first Jews in Curaçao were Sephardi Jewish immigrants from the Netherlands, Portugal, and Spain. These immigrants founded Congregation Mikvé Israel-Emanuel, the oldest continuously used synagogue in the Americas. The first Jew to settle in Curaçao was a Dutch-Jewish interpreter named Samuel Cohen, who arrived on board a Dutch fleet in 1634. By the mid-1700s, the community was the most prosperous in the Americas and many of the Jewish communities in Latin America, primarily in Colombia and Venezuela, resulted from the influx of Curaçaoan Jews.

In the 20th century Ashkenazi Jews from Eastern Europe immigrated to Curaçao, establishing their own traditions and a school. As of 2013, the Jewish population is around 350.

History

In 1492, the Jews of Spain, after years of persecution and forced conversion to Catholicism, were expelled en masse. Initially, they sought refuge in nearby Portugal but eventually spread throughout Europe into other places with larger Jewish populations, like Belgium, Greece, Italy, Turkey, and Holland.Шаблон:Sfn So many of the Sephardic Jews from Spain and Portugal had settled in Amsterdam, that by the year 1700, the city's community was the largest Jewish center in Western Europe. When the Dutch West India Company began efforts to exploit the resources of the Americas and was placed in charge of colonizing, the Sephardim became involved as translators and traders. The Dutch first moved into the previously Portuguese-led colonies in Brazil and then expanded to other Portuguese and Spanish colonies in the Caribbean.Шаблон:Sfn

Early settlement

Файл:CURA-willemst-synagoge.jpg
The Mikvé Israel-Emanuel Synagogue, in Willemstad, Curaçao. Completed in 1674

In 1634, the Dutch overthrew the Spanish on the island of Curaçao and migration followed.Шаблон:Sfn The first Jew on the island, Samuel Cohen, was part of the conquering fleet and had served as an interpreter to Dutch commander Johannes van Walbeeck. The first Sephardim began arriving in the 1650s, when Joao d’Ylan led around a dozen Jewish families to establish the Plantation De Hoop (Plantation of Hope) in 1651.Шаблон:Sfn Granted a two-mile strip of land along the coast by the West India Company, these settlers established the community of Mikve Israel with the plan of farming.Шаблон:SfnШаблон:Sfn They were joined by a group of around seventy colonists arriving in 1659,Шаблон:Sfn under the patronage of Isaac da Costa, who brought with them a Torah scroll, as a gift from the Jewish congregation of Amsterdam.Шаблон:Sfn That same year, the first cemetery Beth Haim was consecrated, which is probably the oldest Jewish cemetery in the Americas.Шаблон:Sfn

Within a generation, the settlers turned to shipping and trading, as soil conditions on the island were unfavorable to farming.Шаблон:Sfn Unable to grow their own food, colonists began trading with nearby Spanish colonies in Colombia and Venezuela.Шаблон:Sfn Their interests spread to banking and commerce,Шаблон:Sfn importing goods like cloth, tools, utensils and weapons from relatives in Europe and exchanging or selling them to obtain foodstuffs, hides, tobacco and wood from other colonies. The change in their employment, also brought about a relocation of the community into the walled city of Willemstad with its easy access to the harbor. Utilizing architectural styles with which they were familiar, these merchants built homes similar to those they had left in Amsterdam, which had living quarters on the upper floors and warehouses for their goods on the lower levels.Шаблон:Sfn Their success led to them lending support to other Sephardic communities in North and South America.Шаблон:Sfn

By 1674, so much of the population had migrated to Willemstad that a house was converted to serve as a congregational meeting place. The same year marked the arrival of the community's first qualified rabbi; Josiau de David Pardo, a Dutch emigrant and son-in-law of the Torah scholar Saul Levi Morteira.Шаблон:Sfn Outgrowing the original establishment, in 1690, the Jewish community acquired a new house for worship, which was replaced by a proper synagogue in 1703.Шаблон:Sfn A portion of the Jewish population emigrated to Newport, Rhode Island in 1694; historian Max J. Kohler surmised that this was because the Curaçao settlement had proved "unsuccessful" for some families, despite its religious and civil freedoms.Шаблон:Sfn

The community also established a significant export trade in textiles and plantation equipment, and set up the island's first trade routes to Venezuela for the purchase of cacao.Шаблон:Sfn Few Jewish merchants were directly involved in slave-trading, despite this being Curaçao's principal economic activity.Шаблон:Citation needed An exception was Phelipe Henriquez (1660-1718), a Jewish trader who oversaw transshipment of more than three thousand slaves via Curaçao to Cartagena between 1680 and 1701.Шаблон:SfnШаблон:Efn Despite these commercial endeavours, Jewish families remained somewhat poorer than their Dutch Protestant counterparts. Tax records from 1702 and 1707 group the entire Jewish population in the bottom half of incomes, with 60 percent of families in the lowest tax bracket compared with 50 percent of Protestants.Шаблон:Sfn

Eighteenth century

Growth in the city continued, and as space became scarce within the city walls, Otrobanda became populated with less affluent Jews, who could not afford the higher rents in Willemstad.Шаблон:Sfn In 1732, the second synagogue of the Mikve Israel community was built. The congregation had many unique customs and rituals such as a special black Tallit worn on Tisha B'Av by their rabbi, requiring someone reading from the Book of Lamentations to wear black shoes and use a black yad, and marking the platter at a wedding ceremony by throwing a wine glass at a platter.Шаблон:Sfn The building was a smaller version of the Portuguese Synagogue of Amsterdam and is the oldest synagogue in existence in the Americas.Шаблон:Sfn For the Jews of Otrobanda, a problem arose, in that crossing the harbor to attend services was a breach in the prohibition of working on the Sabbath; thus, in 1746 another synagogue, Neve Shalom, was built as a de facto satellite of Mikve Israel.Шаблон:Sfn By 1746, the community was the largest Jewish population in the Americas, containing 270 families. It peaked two years later at 280 families, or around 1500 people, with membership supporting Holy Land Jewish institutions and other communities liberally.Шаблон:Sfn

Throughout the century Jewish families established a strong foothold in trade and ship-owning,Шаблон:Efn and were the mainstay of insurance and brokerage. In 1734, 39 out of 44 insurers in Curaçao were Jewish; by the 1790s there were 17 Jews among the island's 25 trade brokers. In the early eighteenth century a Jewish merchant, Daniel Cohen Henriquez, also occupied a central position as the sorter of tobacco grades prior to its export to Amsterdam.Шаблон:Sfn

By 1785 about forty percent, or 1200, of the island's white population was Jewish.Шаблон:Sfn When the French Revolution occurred, anti-monarchists in Holland, moved against William V, Prince of Orange, forcing him to abdicate. The French established an agent in Curaçao forcing many in the Jewish community who supported William V, to supply their ships and give preferential treatment to French commerce and goods. Introducing and antisemitism previously unknown on the island, the French sent a squadron from Guadeloupe to occupy Curaçao. The island inhabitants raised a National Guard, including Jewish officers Haim Abinun de Lima, Raphael Alvares Correa and Abraham Shalom Delvalle, which repelled the invasion. Under the pretext of helping the islanders, the British then invaded in 1800. Though the Jewish leadership resisted, the British maintained a foothold until 1816. While the British were unable to interfere with the religious life of the community, their occupation created economic upheaval in Curaçao.Шаблон:Sfn

By the end of the century the more than half of the white population of Curaçao was Jewish. Originally, they had primarily spoken Portuguese, but with time, many spoke Papiamentu, adding Portuguese and Hebrew words to the native Kriol.Шаблон:Sfn

Nineteenth century

Simon Bolivar visited the island in 1812, when it was still under British rule. He took refuge within the Jewish community in Otrobanda and was able to cultivate support for his independence movement through the mutual disdain for Spanish rule, which he shared with the Curaçaoan Jews.Шаблон:Sfn Bolivar inspired such men as David Haim de Moshe Lopez Penha, who served as a colonel; Benjamin Henriques, who became a captain in the cavalry; and Juan de Sola, who commanded the cavalry at the Battle of Carabobo in 1821 to join his fight for independence of Latin America.Шаблон:Sfn By the time the Dutch regained possession of the island in 1816, the Jewish population had decreased by fifteen percent. In addition, the sex ratio was skewed because of the economic situation. As men were unable to attain employment, they left the island, relocating to Danish held St. Thomas or to Latin America where countries were beginning to gain their independence and overturn the Inquisition laws.Шаблон:Sfn As orthodox women were not allowed to travel without a male chaperone, few Jewish women left Curaçao during the same period men were migrating away.Шаблон:Sfn Growth in Latin American Jewish communities, primarily in Colombia and Venezuela, resulted from the influx of Curaçaoan Jews.Шаблон:Sfn

The out-migration of young Jewish men created a lack of available husbands for the Jewish women of Curaçao. Unable to travel, or marry outside their faith, a new group of single dependent women emerged on the island. Migrating Jewish men, on the other hand, often married gentile women in their new place of residence and abandoned their faith.Шаблон:Sfn The Jews who remained in Curaçao married within their community, as did those who migrated to places where other Jewish communities existed, such as St. Thomas. However, because women far outnumbered men in the community by the middle of the century, only fifty-two percent of the Jewish women in Curaçao married.Шаблон:Sfn Though a brief pogrom in Coro, Venezuela and a hurricane in St. Thomas brought an influx of immigrants in the period of 1855 to 1867, most of those immigrants left Curaçao after normalcy was restored.Шаблон:Sfn

Файл:Punda - Temple Emanuel bij avond.jpg
Temple Emanuel, in Willemstad, Curaçao. Completed in 1867

In 1864, about one-third of the Curaçaoan Jewish population broke from the orthodox tradition and built a new synagogue, Temple Emanuel, which adhered to the principles of the Reform Jewish Movement. They also consecrated at cemetery at Berg Altena.Шаблон:Sfn

By the 1870s, Jewish women's education was becoming increasingly important in Curaçao. Many Sephardic women attended Colegio Colonial, a school directed by José R. Henriquez and his wife, where they learned arithmetic, astronomy, etiquette, general religion, geography, languages, reading and writing, along with students from Colombia, the Dominican Republic and Venezuela.Шаблон:Sfn These educated women who had little job opportunities, turned their attentions toward charitable social projects. One such project was spearheaded by Rebecca Cohen Henriquez, who led the members of "Club Entre Nous" to build Queen Wilhelmina Park in 1899.Шаблон:Sfn

Twentieth century

In 1926 a group of Ashkenazi Jews, primarily from Romania, settled in Curaçao.Шаблон:Sfn These Eastern European Jews, from the historic area of Bessarabia, were not originally heading for the Caribbean. Quotas in the United States after World War I, diverted many populations of immigrants to Latin America; however, as ships stopped in Curaçao, some of the immigrants stayed, finding it peaceful. The initial migrants were men, who found brides either from their homelands, or from nearby communities in Colombia and Venezuela. Many were artisans or peddlers and in the beginning of their settlement, they purchased goods from Sephardic wholesalers, which they then peddled throughout rural areas of the island.Шаблон:Sfn

On May 10, 1940, the Curaçaoan government authorities confiscated all German ships in response to the German invasion of the Netherlands. An internment camp was established in neighboring Bonaire for the crews, of nearly 500 men and others deemed to be enemies of the state, who were detained until the war ended. A monument was erected to honor Antilleans who died during World War II, listing 162 names. One of these, George Maduro, served as a reserve officer in the Dutch army, joined the resistance after the Dutch surrendered, and assisted downed Allied pilots in their escape, before being arrested and killed at Dachau. Madurodam, a park in The Hague was constructed to honor his life.Шаблон:Sfn

"Curaçao visas"

During World War II, Curaçao played an indirect role in the rescue of Jews from Nazi-occupied Lithuania. In July 1940, following the Soviet takeover of the Baltic States, Nathan Gutwirth, a Dutch citizen studying at the Telshe yeshiva, sought a way to leave Lithuania in the absence of diplomatic relations between the Soviet Union and Holland. Gutwirth asked the Dutch ambassador to Lithuania, L.P.J. de Dekker, for a visa to the Dutch colony of Curaçao, from where he hoped to continue on to the United States. de Dekker informed him that Curaçao did not require any entry visa for citizens or non-citizens, only a landing permit signed by the governor. Recognizing this as a way to help other Jews escape Lithuania, de Dekker instructed all Dutch consuls to stamp any passport or identity paper belonging to any refugee with the statement: Шаблон:Blockquote leaving out the part about the landing permit.Шаблон:SfnШаблон:Sfn

Rabbi Zerach Warhaftig, a Polish Zionist leader, heard about the scheme and arranged with the temporary Dutch consul in Kaunas, businessman Jan Zwartendijk, to issue "Curaçao visas" to anyone who requested them.Шаблон:Sfn Without receiving permission from the Dutch diplomatic mission in Riga,Шаблон:Sfn Zwartendijk issued 2,200 Curaçao visas between July 24 and August 2, 1940, the day before his office was closed by the Soviets.Шаблон:Sfn

While the Soviets agreed to honor the Curaçao visas, they insisted that the visa holders also have a transit visa to a country outside Russia. At this point the Japanese consul in Kaunas came into the picture.Шаблон:Sfn Chiune Sugihara had been seeking a way to help Lithuanian Jews escape to Japan under the Fugu Plan. Sugihara worked in conjunction with Zwartendijk to issue 2,200 transit visas to Japan, with Curaçao as the final destination.Шаблон:Sfn With these visas, Jews were able to obtain exit visas from the Soviet government and take the Trans-Siberian Railway to Vladivostok, destination Kobe, Japan. None of the visa holders actually reached Curaçao.Шаблон:SfnШаблон:Sfn

Postwar

In 1964, Mikve Israel and Temple Emanuel's congregations merged agreeing to follow the rituals of the Reconstructionist Jewish Movement in an effort to preserve the traditions of both congregations.Шаблон:Sfn In the late 1960s, some of the Ashkenazi Jews left after they became targets of rioting. Others left in the 1980s, when economic recession and the devaluation of the Venezuelan currency made migration to the United States more attractive.Шаблон:Sfn

Approximately 350 Jews remain in Curaçao. They maintain the Jewish Cultural Historical Museum, which is connected to the Mikve Israel-Emanuel synagogue. The museum contains religious artifacts including a 1729 mikvah and eighteen historic Torahs. The community also operates a combined school, the Community Hebrew School, which is operated by both congregations, Mikvé Israel-Emanuel and Sharei Tsedek.Шаблон:Sfn Since 2017, Shaarei Tsedek has been led by a Chabad rabbi, serving the local Jewish community and tourists. The synagogue is open for weekly services and hosts a variety of activities, such as Shabbat dinners, holiday services, and educational classes.[1]

References

Notes

Шаблон:Notelist

Citations

Шаблон:Reflist

Further reading

Шаблон:Refbegin

Шаблон:Refend

External links

Шаблон:North America in topic Шаблон:Sephardi Jews topics

Партнерские ресурсы
Криптовалюты
Магазины
Хостинг
Разное

  1. ↑ Шаблон:Cite web
Источник — http://wikihandbk.com/ruwiki/index.php?title=Английская_Википедия:History_of_the_Jews_in_Curaçao&oldid=15259880