Английская Википедия:Hutena and Hutellura
Шаблон:Short description Шаблон:Infobox deity Hutena and Hutellura (also spelled Hudena and Hudellura;Шаблон:Sfn ḫdn ḫdlr in alphabetic Ugaritic textsШаблон:Sfn) were goddesses of fate and divine midwives in Hurrian mythology.
Number
An unresolved problem in scholarship is the number of goddesses referred to with the names "Hutena and Hutellura." Piotr Taracha notes that only two figures depicted on the Yazılıkaya reliefs are labeled as such, but at the same the names appear to be plural.Шаблон:Sfn However, he also notes that based on equations in god lists the name Hutellura seemed to refer to a singular goddess, corresponding to Mesopotamian Ninmah, Nintu or Aruru.Шаблон:Sfn He concludes that it can be assumed they were a pair worshiped together, like Ninatta and Kulitta or Ishara and Allani.Шаблон:Sfn
Alfonso Archi assumes that the development of Hutena and Hutellura in Hurrian religion was influenced by the Syrian midwife goddesses, known as Kotharāt in Ugarit or Kûšarātum in Mari (both derived from the Semitic root kšr, "to be skilled"Шаблон:Sfn), who were regarded as a group of seven.Шаблон:Sfn According to god lists, Hutena and Hutellura were equated both with them and with Šassūrātu (derived from šassūru, "womb," a Sumerian loanword in AkkadianШаблон:Sfn), assistants of the Mesopotamian birth goddess.Шаблон:Sfn As attested in the myth Enki and Ninmah, the latter group consisted of seven goddesses: Shuzianna, Ninimma, Ninmada, Ninšar, Ninmug, Mumudu and Ninnigina.Шаблон:Sfn On this basis, he proposes that Hutena and Hutellura should also be understood as a heptad.Шаблон:Sfn
Character
Emmanuel Laroche proposed that their names are both derived from the Hurrian verb ḫut, perhaps to be translated as "to favor."Шаблон:Sfn Another proposed translation for the root word is "to raise."Шаблон:Sfn Alfonso Archi suggests the translation "those of favoring" for Hutena and notes that while derived from the same root, Hutellura most likely needs to be understood as analogous to the word hutelluri, "midwife."Шаблон:Sfn He assumes the names reflected their benevolent nature.Шаблон:Sfn
A connection existed between Allani and Hutena-Hutellura, possibly due to the belief that the determination of each person's fate took place in the underworld.Шаблон:Sfn
While in theory it can be assumed that Hutena-Hutellura were regarded as responsible for premature deaths, such cases were often explained as divine wrath affecting a community.Шаблон:Sfn The character of the fate goddesses themselves was regarded as benevolent.Шаблон:Sfn
In addition to determining fates, Hutena and Hutellura were also goddesses of birth and midwifery. As such, they were likely believed to be responsible for shaping the fetus during pregnancy.Шаблон:Sfn
Worship
Hutena and Hutellura appear in kaluti (offering lists) of the goddess Hebat and her circle, usually following her servant Takitu and preceding the pair Ishara and Allani.Шаблон:Sfn In the Yazılıkaya sanctuary, they are likewise placed right behind Hebat, her daughters and Takitu, with the figures representing them labeled as 47 and 48 in modern scholarly sources.Шаблон:Sfn An exception is known from the Hurrian offering lists from Ugarit, where Hebat is followed by Ishara and Allani, while Takitu, Hutena and Hutellura are placed behind this pair.Шаблон:Sfn
Hutena and Hutellura were most likely originally incorporated into Hebat's court in ancient Aleppo.Шаблон:Sfn
In rituals they could also appear in relation to Ea, Damkina and Izzummi (the Hurrian name of IsimudШаблон:Sfn), who in Anatolia were part of the Hurrian pantheon.Шаблон:Sfn
Mythology
Hutena and Hutellura appear in the myths Song of Hedammu and Song of Ullikummi, both of which belong to the cycle of Kumarbi.Шаблон:Sfn In the latter text, they are present during the birth of the eponymous stone monster,Шаблон:Sfn and present him to his father Kumarbi.Шаблон:Sfn
In Hittite translations both of this cycle and other Hurrian myths and ritual texts they are substituted with the Gulšeš and DINGIR.MAH.Шаблон:Sfn
References
Bibliography