Английская Википедия:Ibn Kullab

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Ibn Kullab (Шаблон:Lang-ar) (d. ca. 241/855) was an early Sunni theologian (mutakallim)[1][2] in Basra and Baghdad in the first half of the 9th century during the time of the Mihna and belonged, according to Ibn al-Nadim, to the traditionalist group of the Nawabit.[Note 1] His movement, also called Kullabiyya,[Note 2] merged and developed into Ash'arism, which, along with Maturidism and Atharism (practically: Hanbalism),[Note 3] forms the theological basis of Sunni Islam.[6]

Ibn Kullab headed a group made up of mainly direct and second generation students of Al-Shafi that included Al-Karibisi, Al-Qalanisi, Al-Muhasibi, Al-Bukhari, Abu Thawr and Dawud-al Zahiri.[7] They were known for their extreme criticism of Jahmis, Mu'tazilis, and Anthropomorphists by using rationalistic methods (Kalaam) to defend orthodox creedal points of Sunni Islam.[8] They contradicted the Mu'tazili doctrine of Khalq al-Qur'an (Createdness of the Qur'an) by introducing a distinction between the words of God (Kalam Allah) and its pronunciation.[9]

He was praised by several famous scholars, including Ibn 'Asakir, Taj al-Din al-Subki, Ibn Hajar al-'Asqalani, Ibn Khaldun, Ibn Abi Zayd al-Qayrawani, Ibn Qadi Shuhba, Jamal al-Din al-Isnawi, Kamal al-Din al-Bayadi in his Isharat al-Maram, Abu Mansur al-Baghdadi in his work Kitab Usul al-Din, al-Shahrastani in al-Milal wa al-Nihal, and al-Kawthari.[10]

Name

Abu Muhammad 'Abdallah ibn Sa'id ibn Kullab al-Qattan al-Basri al-Tamimi.[6]

Life

He belonged to the generation of Ahmad ibn Hanbal and Ishaq ibn Rahwayh. His precise year of birth is unknown, but he lived in the period of the 'Abbasid caliph al-Ma'mun.

Students

It has been said that Dawud al-Zahiri, Al Bukhari and al-Harith al-Muhasibi learned kalam from him, according to al-Dhahabi in his Siyar A'lam Al-Nubala'.[11] It has been reported also that al-Junayd al-Baghdadi was one of his students.[12]

Books

He has a number of works that are documented such as:

  • Kitab al-Radd 'ala al-Hashwiyya (meaning the 'crammers,' a term also used for the deviant misguided Anthropomorphists).
  • Kitab al-Radd 'ala al-Mu'tazila.
  • Kitab al-Sifat (Book of Divine Attributes).
  • Kitab in al-Tawhid (Book of Islamic Monotheism).
  • Kitab Khalq al-Af'al (Book of the Creation of Human Acts).

These books are lost, however remnants of them can be found in other works such as Maqalat al-Islamiyyin of Abu al-Hasan al-Ash'ari. He was also quoted by the early Ash'ari scholars such as Ibn Furak (d. 406H).

Death

He died in 240 AH, or according to some in 241 AH.

See also

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Notes

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References

Шаблон:Reflist

Шаблон:Islam scholars diagram Шаблон:Kullabi Шаблон:Islamic Theology Шаблон:Authority control

  1. Шаблон:Cite book
  2. Ошибка цитирования Неверный тег <ref>; для сносок Oxford Encyclopedia не указан текст
  3. 3,0 3,1 Шаблон:Cite book
  4. Шаблон:Cite journal
  5. Шаблон:Cite book
  6. 6,0 6,1 Шаблон:Cite book
  7. The Adversaries of Aḥmad Ibn Ḥanbal. Christopher Melchert T. 44, Fasc. 2 (Apr., 1997), pp. 234-253: "Al-Karabisi's (And Ibn Kullabs) doctrine of the pronunciation was taken up after him by Ahmad al-Sarrak (fl. ca. 240/854-855), Abu Thawr (d. 240/854), Ibn Kullab (d. ca. 240/854-855), al-Harit al-Muhasibi (d. 243/857-858), Dawud al-Zahiri (d. 270/884), and even al-Bukhari (d. 256/870). Indeed, most of the known semi-rationalist Kullabi school were loosely associated with Al-Shafi'i."
  8. Ahmed el-Shamsy. Шаблон:Citation
  9. Шаблон:Cite web
  10. Шаблон:Cite web
  11. Шаблон:Cite book
  12. Шаблон:Cite web


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