Английская Википедия:Idalium
Шаблон:Short description Шаблон:Infobox ancient site Idalion or Idalium (Шаблон:Lang-el, Idalion, Phoenician: 𐤀𐤃𐤉𐤋, Шаблон:Transliteration, Akkadian: e-di-ʾi-il, Edīl) was an ancient city in Cyprus, in modern Dali, Nicosia District. The city was founded on the copper trade in the 3rd millennium BC. Its name does not appear, however, on the renowned "Kition Stele", i.e., the Sargon Stele of 707 BC, but a little later on the Prism of Esarhaddon (copies of the text dated to 673-672 BC) known as Niniveh A (Nin. A) wherein the name is prefixed by the modifier URU (city) as URU.e-di-ʾi-il (v. 64)[1] and in similar spellings in Ashurbanipal's annal (648/647 BC) while modified by KUR (land/kingdom) (KUR.e-di-iʾ-li, ii. 38').[2]
Recent excavations have uncovered major buildings on the site which are open to visitors. A new museum is at the entrance of the site.
History
The ancient city
The original inhabitants were natives of the island, known to scholars as the "Eteocypriotes". The original city lay on the northern side of the Gialias River in modern "Ayios Sozomenos". During the 13th century BC the people of Ed-di-al began manufacturing operations on the south side of the river in what is now modern Dhali. From there the city grew to the major urban and copper-trading centre founded by the Neo-Assyrians at the end of the 8th century BC.
The city was the centre of the worship of the Great Goddess of Cyprus, the "Wanassa" or Queen of Heaven, known as Aphrodite and her consort the "Master of Animals". This worship appears to have begun in the 11th century BC and continued down through the Roman Period.
The ancient city was located in the fertile Gialias valley and flourished there as an economic centre due to its location close to the mines in the eastern foothills of the Troodos Mountains and its proximity to the cities and ports on the south and east coast. Idalion prospered and became so wealthy that it was listed as the first among the ten Cypriot kingdoms on the prism (many-sided tablet) of the Assyrian king Esarhaddon (680–669 BC).[3]
The city included two acropolises while houses were in the lower city. The fortified palace was built in 750-600 BC on Ampileri Hill, the west acropolis of the city, and rebuilt in 600-475 BC against attacks by Kition. The Temple of Athena was also located there. The east acropolis on Moutti tou Arvili Hill functioned as a sacred centre and included the Temples of Apollo, Aphrodite and of other gods. The lower city was also fortified, at least during the 5th c. BC.
The first evidence of non-Cypriot presence (Greek, Phoenician, and others) appears in the Archaic Period (c. 550 BC) in Phoenician inscriptions found in the Adonis Temenos on the East Acropolis.
Production by the mint dating from 535 BC shows the city's authority and prosperity. The fortified palace was also a sign of this prosperity as it is one of the few, and the largest known, in Cyprus. The first Kings of Idalion were Greek as shown from coin inscriptions and the important Idalion Tablet. The tablet also shows that the last king, Stakyspros, was democratic in governing by decisions taken with a council of citizens and the resulting documented laws discovered in the temple of Athena. It also shows that there was a social welfare system during the sieges of the city by the Persians and Kitions of 478-470 BC. The king was the biggest landowner and borders of plots were registered.
The city was conquered by Kition, a Phoenician city at that time, in about 450 BC.[4] The palace became their administrative centre; the archive of tax payments was discovered here. Under Kition the city became the centre of a cult of Aphrodite and of the Helleno-Phoenician deity Resheph-Apollo.
From 300 BC the palace and west acropolis were abandoned and the city became centered on the east acropolis, around the special sanctuaries for Aphrodite and Adonis which continued their importance.
The city existed in Hellenistic and Roman times but its extent is not yet known.
"Rosemary scented Idalium" appears in the poetry of Propertius and others as the place where Venus (or Aphrodite, the original pre-Greek Queen of Heaven) met Adonis (the original pre-Greek consort of the Queen of Heaven, or 'Lord').
Cypro-Syllabic script
Cypro-Syllabic script (11th to 2nd century BC) was deciphered based on the Cypriot-Phoenician bilingual text of Idalion which is now in the British Museum's collection.[5] Starting with the Cypriot-Phoenician bilingual text of Idalion (a dedication to the god Reshef Mikal – identified as Apollo Amyklos – 4th century BC), George Smith carried out a first attempt at interpretation in 1871, later developed and improved, thanks also to the Idalion Tablet, by the Egyptologist Samuel Birch (1872), the numismatist Johannes Brandis (1873), the philologists Moritz Schmidt, Wilhelm Deeke, Justus Siegismund (1874) and the dialectologist H.L. Ahrens (1876).[6]
Archaeology
The site is one of the few that was left undisturbed for centuries and therefore is ideal for archaeological investigation.
In the 19th century Luigi Palma di Cesnola, U.S. consul, was brought ancient pots and limestone statuettes by residents of Dhali. He went there and claimed to have “cleared” some 3,000 tombs after which three ships were loaded with antiquities, one of which sank in the Mediterranean, while the others reached New York to help found the Metropolitan Museum of Art.
In 1868 R. Hamilton Lang, the British Consul, found an open-air sanctuary which he called the "Temple of Apollo" containing 142 limestone sculptures, now in the British Museum.
From 1927, the Swedish Cyprus Expedition started its work on the island and did a lot of work at Idalium. On the western acropolis they excavated the remains of a fortification wall. The fortification followed the natural formation of the hill and was therefore curved. They identified six different building periods. Periods 1–3 were dated to the Late Cypriote III, when the city kingdom of Idalion seems to have been formed. Periods 4–6 were considered to belong from Cypro-Geometric III to Cypro-Archaic II. Based on these assumptions, the earliest settlement on the acropolis could have begun around 1200 BC.[7]
The houses were made of mud-brick walls on a rubble foundation. The floors were rammed earth and the roofs were probably made of reed and mud. The shape of the rooms changed during the different periods, trapezoidal in Late Cypriote III A and rectangular in Late Cypriote III B and C. It seems like the houses were not built as a complex although separate rooms with a cult house in the center, surrounded by storehouses and a house for the priest and chief of the city, was recognized. Inside the cult room, the archaeologists found a small altar and a deposit of carbonized vegetables, terracotta bulls, terracotta jugs that were probably used for libations, and various minor objects that were probably votive gifts. The archaeologist proposed that this was a cult of fertility.[8]
During the Cypro-Geometric period, the settlement changed. Now the acropolis was occupied by a sanctuary of the temenos type. It is not until Cypro-Geometric III that reliable architectural and stratigraphical evidence appears with information about the new sanctuary. The sanctuary was placed inside the fortification wall and consisted of an altar court and a square altar of stone as well as the cult building. In Cypro-Archaic I the temenos were enlarged and a massive tower was built. The sanctuary and the fortification were repaired and rebuilt over time. The votive gifts from this sanctuary mainly consisted of weapons and tools of different kinds, as well as personal accessories such as pins, fibulae, earrings, bracelets, and different kinds of pottery. The cult figure was not found but the archaeologists thought that the deity worshipped here was a version of the goddess Athena. The Phoenicians called her Anat. According to bilinguistic inscriptions from Larnaca tis Lapithou these two goddesses were regarded as identical at Cyprus. It does not seem like she had a Cypriote name but might have been the Mistress of Idalion, the city goddess.[8]
More recent excavations have brought to light much of the fortified palace and other monuments. [9]
The sanctuary of Adonis (Apollo) has produced many statues and objects which are now in museums.
The Idalion Tablet is a 5th-century BC bronze tablet found here and inscribed on both sides. The script of the tablet is in the Cypriot syllabary and the inscription itself is in Greek. The tablet records a contract between "the king and the city" and mentions a reward given to a family of physicians for providing free health services to casualties during the siege of Idalion by the Persians.[10]
North of Idalium is the Nymphaeum of Kafizin, with Cypro-syllabic inscriptions dated to 225–218 BC.[11]
See also
Notes
References
- 2008: P. Gaber "The History of History: Excavations at Idalion and the Changing History of a City-Kingdom" NEA Vol.71, Nos. 1&2, pp. 51–63; L. Stager, A. Walker, American Expedition to Idalion Cyprus 1973–1980, Oriental Institute Press, Chicago 1989; 1974: L.Stager, A. Walker, and G.E. Wright, eds. American Expedition to Idalion: First Preliminary Reports: Seasons of 1971 and 1972. ASOR, Cambridge, MA.
External links
Шаблон:Ancient Cities of Cyprus Шаблон:Authority control
- ↑ Leichty, E. 2010. The Royal Inscriptions of Esarhaddon, King of Assyria (680-669 BC) (RINAP 4). Eisenbrauns: Winona Lake, Indiana. p. 9ff.
- ↑ Novotny, J. and Jeffers, J. 2018. The royal inscriptions of Ashurbanipal (668–631 BC), Aššur-etel-ilāni (630–627 BC) and Sîn-šarra-iškun (626–612 BC), Kings of Assyria, Part 1 (RINAP 5). Eisenbrauns: Winona Lake, Indiana. pp. 107-136.
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ British Museum collection
- ↑ Cypro-Syllabic script Scuola Normale Superiore di Pisa
- ↑ Marie-Louise Winbladh, Idalion – abode for the goddess of love and war. The work of the Swedish Cyprus Expedition
- ↑ 8,0 8,1 Шаблон:Cite book
- ↑ Шаблон:Cite web
- ↑ Chadwick, John (1987). Linear B and Related Scripts. Reading the Past. London and Berkeley: British Museum and University of California Press. Шаблон:ISBN. p 55
- ↑ Mitford, T. B. The Nymphaeum of Kafizin. The Inscribed Pottery. Kadmos Supplement 2. Berlin: de Gruyter, 1980
