Английская Википедия:Inoue Tetsujirō
Шаблон:Family name hatnote Шаблон:Infobox person Шаблон:Nihongo was a Japanese philosopher, poet and educator. He is known for introducing Western philosophy in Japan and for being a pioneer in Eastern philosophy. He became the first Japanese professor of philosophy at Tokyo Imperial University, and also served as the 2nd President of Daito Bunka Academy.
He condemned Christianity as fundamentally incompatible with the theocratic, polytheistic Japanese polity and thus considered its followers "inherently disloyal" to Japan. He compiled Шаблон:Nihongo4, which was first published in 1881, again in 1884, and finally in 1912.
Biography
Inoue was born on February 1, 1855, in Dazaifu, Chikuzen Province (present-day Dazaifu, Fukuoka Prefecture), the third son of physician Funakoshi Shuntatsu.[1]
After moving to Hakata to study English in 1868, he studied Western studies at Kōunkan in Nagasaki. An outstanding student, he was sent to Kaisei Academy in Tokyo in 1875, after which he proceeded to Tokyo Imperial University to study philosophy. In 1878, he was adopted by Inoue Tetsuei. After graduating from Tokyo Imperial University in 1880,[1] he composed Chinese poems, one of which inspired the composition of the poem White Aster by Ochiai Naobumi.
He helped introduce Western philosophy in Japan and became the first Japanese professor of philosophy at Tokyo Imperial University. He was also a pioneer in Eastern philosophy.[2][3]
He was also a member of the International Education Movement. He wrote a commentary on Japan's Imperial Rescript on Education, wherein he encouraged the Japanese people to support the state and imperialism.[4] Inoue's support of imperialism established him as opposed to the ideas of other proponents of International Education, such as Shimonaka Yasaburo, Noguchi Entaro, and Izumi Tetsu.
Inoue was the most prolific and prominent promoter of bushido ideology in Japan before 1945, authoring dozens of works and giving hundreds of lectures on the subject over almost half a century.[5]
See also
- Aizawa Seishisai, who was similarly distrustful of Christian converts
References
- Eddy Dufourmont.Is Confucianism philosophy ? The answers of Inoue Tetsujirō and Nakae Chōmin, in Nakajima Takahiro ed.,Whither Japanese Philosophy? II Reflections through other Eyes (UTCP Booklet 14), 2010, p. 71-89.
http://utcp.c.u-tokyo.ac.jp/publications/pdf/UTCPBooklet14_04_Dufourmont.pdf
External links
Les Sectes bouddhiques japonaises, E.Steinilber-Oberlin, K. Matsuo, Paris 1930, pp. 293/4
Шаблон:Authority control Шаблон:Japan-philosopher-stub
- ↑ 1,0 1,1 Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Шаблон:Cite book
- ↑ Dummings, William E. Education and Equality in Japan. Princeton University Press, Princeton, NJ; 1970.
- ↑ Oleg Benesch. Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushido in Modern Japan. Oxford: Oxford University Press, 2014. Шаблон:ISBN, Шаблон:ISBN
- Английская Википедия
- 1855 births
- 1944 deaths
- Japanese critics of Christianity
- Anti-Christian sentiment in Japan
- Japanese philosophers
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